His Motorbike, Her Island (1986) and The Rocking Horsemen (1992)

Posted on October 15, 2024 by 4 Star Films

His Motorbike, Her Island (1986)

There’s an immediate aesthetic artifice to His Motorbike, Her Island. Our hero is cool and simultaneously cruel representing a husky-voiced, brusque masculinity that feels no doubt appealing and equally toxic. He recounts his life’s observations through voiceover — the monochrome dreams making up his memories — and as such the movie slaloms easily between black & white and color.

It feels perfectly at home in its moment as part ’80s biker movie full of style. Some of this no doubt comes from director Nobuhiko Obayashi who always seems to have a propensity for commercial pop culture imagery. I would hesitate to call him a technician, and yet since he both edited and directed many of his films, maybe I don’t want to use the label because it sounds too austere.

His films are suffused with a vibrant energy and although the comparison misses the mark, the only reference I could think of was Richard Lester. I’d be interested in hearing who others bring up.

The movie’s premise is quite simple. Koh Hashimoto (Riki Takeuchi) runs errands on his motorcycle part time. His idle hours are taken up with a docile beauty name Fuyumi. He even gets in a duel with the girl’s older brother, who’s worried for her honor. Whether the outcome impacts his view of her or not, Koh, breaks it off. By his estimation, she’s boring (all she knows is crying and cooking).

Koh is looking for the Japanese version of the aloof dream girl, and he finds it in Miiyo. She captivates him with her confident vivacity, taking pictures of him, chatting in the onsen, and ultimately taking up his first love of motorcycles.

Their relationship blossoms when he visits her hometown out in the country during Obon, and we witness how the summer holiday is rooted in both a veneration and a celebration of dead loved ones. Koh’s captivated watching Miiyo dance during the festival proceedings. It’s something about her spirit he finds so attractive.

It also signals the film’s dangerous edges. Because if I wanted to distill His Motorbike, Her Island, down to its essence, we would need to talk about the intoxicating and reckless abandon of youth. It’s mesmerizing when it’s projected up on the screen in all its glory existing without worldly consequence of any kind.

Miiyo follows Koh and becomes infatuated by his singular passion: a 750cc Kawasaki. But it’s not just a supercharged motorcycle, and it’s not so much about an object made of chrome and an engine. It’s the adrenaline hit and emotional high of riding a motorcycle and riding it fast. It’s almost a dare for life to come at you head-on. For them, living life on on the edge like this is an obvious antidote to the malaise.

It’s both what attracts them to one another and threatens their ultimate undoing. Live fast, die young, has a poetic inevitably to it. I feel like I will need to watch the movie again down the road sometime, but there’s a pervasive sense that this motorbike, this island, this young man and this young woman take on a kind of mythic proportion.

Just like I never caught onto a perceptible rhythm of the monochrome and color, what we witness is not always an objective, tangible world. It exists in the hinterlands of memory, love, passion, and emotions just out of reach. The irony is obvious.

Sometimes, to feel alive, people need to get as close to death as possible. I’m not sure if this star-crossed, high-octane hedonism is still en vogue, but it’s easy to understand how it could seem attractive albeit misguided. There’s a hubris to it.

3.5/5 Stars

The Rocking Horseman (1992)

When I lived in Japan, I was flabbergasted to learn that there was a group that was bigger in Japan during the ’60s than the Beatles. It was The Ventures! This instrumental act kicked off the “Eleki Boom” as their iconic onomatopoeic glissandos (deke-deke-deke) captivated a generation of youth. These teenagers subsequently rushed out to buy their electric guitars and start their own bands during the “Group Sounds” explosion.

Although I didn’t think about it at the time, I’m a sucker for a good musical coming-of-age movie, and this landscape was ripe for such a story. Recently, when I came upon The Rocking Horsemen, I realized a void in the cinematic landscape had been filled thanks to Nobuhiko Obayashi

Fujiwara (Yasufumi Hayashi) feels like the most innocent and congenial of Obayashi’s boy heroes, a Ferris Bueller-type who instantly takes us into his confidence by not only providing voiceover but speaking directly to us.

OB’s films are easily placed in this provincial milieu outside the hustle and bustle of the big city. This gives them a kind of comfortable intimacy, and it’s only a small jump to place them in the past. In this case, Japan during the 1960s. I already mentioned that the movie covers a subgenre I have a private preoccupation with: form-a-band origin stories. That includes That Thing You Do! and Sing Street to The Commitments, Nowhere Boy, and School of Rock. What sets this one apart is the unique context and cultural moment.

Now I’ve been inculcated from an early age that the Beatles had the greatest music, but Fujiwara is coming of age with an ear raised to the admonitions of his elders. Pop music is puerile entertainment, cultural dregs compared to the sophistication of classical music. The Beatles included.

Then, his radio played “Pipeline” and he is changed forever. Any kind of snobbery quickly dissipates. The new sound assaults him as he reclines in his bedroom. There’s no escaping its force, and he converted for good, caught up in the same boom I read about. It was electric liberation.

Since a rock musician can’t look like a Buddhist acolyte, the first course of action was to grow out his hair. It occurs to me that one of the reasons I find these movies compelling is it involves some kind of youthful industry. When you’re young you don’t need to be told the odds. If you want to start a band, and that’s you’re impetus, you can go ahead and do it. No permission is necessary (parents notwithstanding).

In this way, Fujiwara meets his future bandmates. The first shares his interest in rock and turns his back on the more traditional setlist the school club follows. The rest of the members include a priest’s son, who’s the band’s source of worldly wisdom, and then a gawky dork who gets coerced into playing the drums for them.

If initially they fall together organically enough, they also premeditate how to best go about their business. In the end, they resolve to get summer jobs at a local manufacturing plant to save up to buy their instruments. These scenes are mostly transitory — only an end to the means — but as “Woolly Bully” plays over their assembly line, there’s a sense of optimism. They’re getting closer to their goal.

Ittoku Kishibe shows up again after Lonely Heart as a good-natured teacher who supplies American lyrics and ultimately offers to become their club advisor. It’s a small addition, but his tacit affirmation of their endeavors speaks volumes.

I’m fascinated by how pop culture can infiltrate and suffuse through the cracks of a society, especially in an international context. I met Japanese folks with very specified knowledge about Korn or Olivia Newton-John, Sam Cooke, Jazz or Punk music. Or think of the two teens in Mystery Train who go on a pilgrimage to Memphis in search of The King. Where does this come from?

While I wouldn’t call the general Japanese populous particularly aware of world culture, you do find these hyperspecialized niches of expertise. These boys glean their inspirations thanks to radio and import records, even older siblings who pass down a love of Nat King Cole.

A perfect example is Jan and Dean’s “Little Old Lady from Pasadena” played as our hero rides his bike through his neighborhood. It’s a totally different context from the California surf culture I was born and bred in. But it still reaches them on the other side of the world. The same might be said of The Animals, “Don’t Let Me Be Misunderstood.”

It doesn’t feel like a mistake that the first time the new band convenes and brandishes their new name — The Rocking Horsemen — they start playing, and it’s a flawless rendition of “Pipeline” (exactly like the Ventures recording). They make their debut at a show during Christmas with mixed results, but they disregard the critics and play their hearts out. What’s more, they gel and become galvanized as a group. How can you not under the circumstances?

But as school comes to a close, their journey together winds down too. Their first and last big show comes at the annual school cultural festival and with a set list including “I Feel Fine” and “Johnny B. Goode,” they can’t miss. We’ve seen this moment before in many a movie so it’s a kind of expected wish-fulfillment watching them go out.

When you’re an adolescent these are the kind of memories that stay with you. And in a final act of solidarity, Fujiwara now listless and despondent over the future, has his newfound brotherhood to come around him. They christen him their “Bandleader for Life.” So even as their journey as a band might have met its logical conclusion more than an impasse (not many make it like The Beatles), The Rocking Horsemen do have some amount of closure. The music and those relationships will never leave them.

4/5 Stars

Lonely Heart (1985)

Posted on October 13, 2024 by 4 Star Films

Lonely Heart is a film bathed in the golden hues of nostalgia (“natsukashii” in Japanese). It also boasts a rural landscape with a topography that’s the utter antithesis of Tokyo’s urban skyline. This in itself already evokes a certain quaintness, regardless of the story being told almost 40 years ago.

Hiroki (Toshinori Omi) envisions his world through the shutter of his camera — though he rarely has actual film to use — and so he imagines what he might capture. After school, he can be found scampering through the village streets in his school uniform with his two best friends doing backflips and cracking all manner of jokes. They have a youthful ingenuity that’s clever when it’s not getting them in trouble.

For instance, their use of Bunsen burners, forceps, and various pieces of lab equipment to cook up a delectable meal is inspired. Then, Hiroki’s friends razz him about following his father’s footsteps to be a Buddhist monk — he must give up meat lest he goes to hell for cutting corners on the road to enlightenment — and they’ll gladly eat his portion.

The next moment, they’re ushered off to the principal’s office to clean as a minor punishment. Instead, they teach vulgarities to the principal’s prized parrot and their mothers have the ignominy of coming into school to atone for their indiscretions. Hiroki’s mother is your typical portrait of a Japanese parent, at the very least because she’s always on her son to study more and pick up his grades. Their underlining failure to communicate is a universal adolescent struggle.

But his life stage is also about love, something that still feels naïve and untarnished by regrets and ample experience. He often looks through his camera viewfinder at the mystery girl, “Lonely Heart,” as she plays the piano, rides her bike, and takes the ferry home. If this was all it was, Lonely Heart might be a fairly rudimentary exploration of youth — another boyish awakening where the girl is cast as an object rather than a human being with a unique inner life.

Some of this happens in the movie with the ethereal Yasuko Tomita, but there’s also a parallel tale leaning into these themes in a more profound way. In fact, it takes them a step further. Hiroki receives a visitation from an impish ghost of a girl who materializes on numerous occasions even going so far as berating his mother and toying with her.

This seems like a curious development, but then Japanese culture has a greater tolerance for ghosts. If you’ve seen some of Miyazaki’s movies (arguably Japan’s most beloved cinematic export), you already know there’s a kind of acceptance of these things. They aren’t so much supernatural and if she’s labeled as “weird,” she’s also more or less accepted as fact. Just as magical realism and surrealism can often permeate Japanese cinema.

This is easier to accept as I often have trouble with Japanese humor because it feels broad (whatever that means). The film is full of juvenile shenanigans and adult caricatures who overwhelm the screen from time to time blindsiding us with absurdity.

However, in juxtaposition, there are these instances of sensitivity playing out in Lonely Heart’s more pensive parts, personifying what Hiroki grapples with all throughout the film. It’s this long-lost love — the deep longing within all of us — resigning us to be these lonely creatures.

In Japanese culture, there’s also something innately beautiful about this sacrificial melancholy for the sake of some greater good or greater call. If I didn’t get my cultural signals crossed, it ties into the essence of “mono no aware” — an impermanence or transience of things. I’m not sure if Japanese culture would speak about love with these same terms, but please allow me to, even if only momentarily.

I’ve gotten to a juncture in my film-viewing life where, if I haven’t quite matured, I’m willing to take things on their own terms. Lonely Heart does not function within our western logic. If you asked me to explain everything away I’d be hard-pressed to say all the whys and wherefores. And yet something about this movie, mixed in with all its various forms and flights of fancies, left me with an indelible sense or feeling that will remain with me.

Somehow it reminded me of the more recent gem Petite Mamman. It has to do with honing in on a magical and poignant connection between parents and children. It developed differently than what I was expecting — the fantasy has a unique kind of functionality — and so by the time the movie’s over it has done work on us.

It’s offered up a quiet epiphany that we might tuck away for later enjoyment. Hopefully, if you get the chance to watch the film you’ll understand exactly what I mean. However, I wouldn’t dream of divulging that here.

3.5/5 Stars

Beijing Watermelon (1989)

Posted on June 8, 2024 by 4 Star Films

Nobuhiko Obayashi is known to a pocket of western moviegoers for his crazy, unhinged haunted house flick Hausu (1977), but as I’ve gotten more familiar with at least some of his filmography, I’ve come to appreciate his more grounded works.

Using this phrase has the danger of giving the wrong impression about him. This doesn’t imply boring or anything of the sort. Still, some of his later works are told with such humanity through relationships, humor, and often a wistful nostalgia that comes on the tails of youthful optimism.

Beijing Watermelon hardly makes a blip on the radar. I consider myself fairly well-versed in film (albeit with many noticeable blind spots), but I had never heard of it.

Still, this film spoke to me through its simple rhythms. It’s easy enough to introduce the premise and still fail to totally articulate what makes this movie such a meaningful experience for the right person. Because it a mundane slice of life tale following a grocery store owner who comes to form a bond with a contingent of Chinese students studying and living in Japan.

It begins inauspiciously enough when a poor Chinese student tries to barter with him. He’s a bit offended by it — his prices are already reasonable — but events cause him to take an interest in the young man’s life and his well-being. He meets Li and a host of local students who are many miles away from home. It feels inexplicable at first, but as time progresses, they form an unalienable connection. I’m not sure if other’s find this cross-cultural relationship to be unbelievable or at the very least somewhat whimsical.

As someone who has lived abroad in Japan of all places and relied on other people’s good graces, there was something so resonant about this scenario. It spoke to me on a profound level, and it was not in spite of the mundane nature but rather because of it.

The comedian “Bengal” who stars as the greengrocer Haruzo Horikoshi, somehow reminds me of the Tora-san character. It’s almost like he’s an extension of the Japanese comic prototype. He’s at times a buffoon and outlandish, and yet he’s imbued with so much heart and by extension pathos. If we stretch the Tora-San metaphor, he feels a bit like the Japanese everyman who brings back nostalgic reminisces of a different era. There’s something hilarious and tragic and warm about him all at the same time.

I must admit that there’s a point where it feels like the Chinese students are taking advantage of Mr. Haruzo. Perhaps it’s just a cultural difference and a way of showing good-humor and affection, but as an outside observer and someone who has a modest appreciation for Japanese courtesy I felt bad for the man.

At the same time, he continues to grow more and more accustomed to providing them discount goods, maintaining letter correspondence with Li when he returns home, and then picking up a new arrival at the airport named Zhang.

As a side note, there are two airport sequences that feel so authentic. The callow student looks downs and realizes his bags are missing! Of course, they are nearby where a thoughtful lady has set them aside out of the way. Also, a local Japanese man brags about his English prowess. Except the moment an English-speaking tourist asks for directions, he has no help to offer and sheepishly walks away.

By this point, we must ask the question: why does Mr. Haruzo feel compelled to do all this? There’s something in his constitution that makes him different, causing him to go against the tide of Japanese convention. Because what he does transcends polite niceties and keeping up appearances. Dare I say, it’s true sacrifice.

Could it be he’s slowly falling in love with the earnest Pingping? A lesser film would have played this up for the sake of drama. But while the affection is evident, it never goes further than that.

Meanwhile, his local neighbors joke that he’s caught the “Chinese disease.” If that’s so I’d probably wish I had it too. Of course, eventually it seems to derail his life. His business isn’t profitable anymore, he’s less present with his family. His long-suffering wife (Masako Motai) is trying to pick up the slack because he feels mostly absent. His kids feel ashamed by how he’s acting. Even his shaggy-haired employee vows to go to a rival supermarket where he won’t be a laughingstock.

It feels like Mr. Haruzo’s ruined — entirely thrown away his life — and soon the tax board comes to impound his belongings while he’s also detained for a hilarious public disturbance while requesting a loan. The heightened blood pressure leads to an extended stay at the hospital. Surely this cannot be the fruit of his troubles? He’s in such a dejected space with his family unsure what to make of him.

It’s a bit on the nose, but I think of that immortal line that “no man is a failure who has friends” and of course, the friends Mr. Haruzo has in his life come to his aid when he needs it most. It’s a beautiful sentiment and something I’m sure many of us recognize if we’ve ever been enmeshed in a close-knit community.

The watermelon becomes one of the substantive cultural metaphors of the film, and as someone who lived in Japan as a westerner and has spent many years working in international spaces, this film speaks to me on a deep level.

Surely you don’t need this in order to appreciate the film, but as I watch this Japanese man build cultural bridges and become a kind of local institution with a spread in the paper and then getting treated like a king by all his grateful beneficiaries, I was fundamentally moved.

I think of the people in my life overseas who watched over me at my most vulnerable or lifelong friends my parents and siblings have made when they were abroad. If we let it, film can be one of the great universal unifiers, a language unto itself that connects us and transcends cultural origins or international borders. That’s what it’s often been for me and Beijing Watermelon is such a winsome portrait of what I aspire to in my life.

I’m not sure if anyone else has made this comparison, but Haruzo Horiko feels a bit like a Japanese Mr. Chips because with his name comes a lasting legacy and impact. It turns out to be an extraordinary life.

There is one last aspect of Beijing Watermelon that deserves some comment. I acknowledged already that this is one of Obayashi’s more formally traditional films, and yet he still breaks out of narrative convention — not for want of ostentatious showmanship — but because it serves the story he wishes to tell.

I could not track down any definitive details, but Beijing Watermelon is supposed to be based off real events that happened. However, Obayashi takes this biography and gives it a Brechtian ending, somehow working with the negative space of the film and what it does not show.

Bengal speaks to us and tells us we are back on a Japanese set in a studio. He and his movie wife journey to China and yet it’s made explicit that they are in the cabin of a plane set and not an actual plane for a reunion with all their Chinese friends.

If you’re like me, you question why have this break with the cinematic reality? The movie was humming along beautifully without the distraction. But then it slowly becomes more apparent the longer you sit with it, especially considering the cultural moment and what was happening in China — the Tiananmen Square massacre of June 4, 1989 being a particular inflection point…

Because even if you are not aware of any of this, there’s something imperceptible and still intuitive about the melancholy that comes over the viewer. It’s all there in the movie both the warm feelings welling up inside of us, but also this inherent sense of sadness carried with those Chinese students as they play and sing their bittersweet song on the beach with the credits rolling against them. The postscript of the movie is what does it for me as a final rallying cry and call for greater cultural understanding:

“We dedicate this film to all our young Chinese friends.”

What an extraordinary film. I hope more people can search it out and enjoy it as much as I did.

4.5/5 Stars