Masculin Feminin (1966): The Children of Marx and Coca-Cola

“Times had changed. It was the age of James Bond and Vietnam.”

The film opens with a casual conversation between two young people: the young man, Paul (Jean-Pierre Leaud), bugs the girl, Madeleine (Chantal Goya), sitting across the way. Then, this conversation between young people in a cafe gets rudely interrupted by a marital spat that ends in a gunshot. Surely these are Godard’s proclivities at work.

One could say form follows function. Masculin Feminin is another reminder of how literary his cinema is. We often think of his films for their visual aesthetic thanks to the likes of Raoul Coutard (or Willy Kurant here). There’s no denying this, but they are always so pregnant with ideas and thoughts, some fully formed others feel like they were scribbled out on a notepad (because they were). It’s a task to be inundated with it all as he willfully challenges any level of perspicuity.

However, whether you venerate or loathe Godard, his cinema is a tapestry woven together from all his influences. It feels like dialectical cinema where everything is a symposium of love, arts, and politics as young people converse with explosive intertitles blasting away between scenes. But that doesn’t mean everything is a logical progression. Godard gives himself license to follow every passing whim.

Other times it’s uncomfortably direct. Leaud as his avatar starts interrogating Madeleine as she powders her face, but he gets away with it, since he’s always idealistic and a bit of a romantic. He asks her, “What’s the center of the world?” When pressed, he thinks it’s “Love” and she would have said “Me.”

Eventually, he spends more time with her and gets to know her roommates too, and he finds a new job polling the public. Leaud “polls” Ms. 19 giving her a line of probing, deeply personal questions. Later, he has a whole conversation about mashed potatoes and a father discovering how the earth orbits around the sun.

Godard is always in conversation with the films that inform him, but with Masculin Feminin we see a much broader acknowledgment and exploration of the contemporary culture. Madeleine’s meteoric rise as a Ye-Ye singer finds her on the charts in Japan only surpassed by The Beatles, Frances Gall, and Bob Dylan. Not bad!

That’s also not to say Godard gives up being in dialogue with films as well, including his own, which had become part of the cultural conversation in their own right.  Bridgitte  Bardot (from Contempt) shows up receiving notes from her director. Madeleine playfully chastises her beau, “You’re not Pierro Le Fou. He stole cars for his woman!”

Later, they sit in a darkened theater together watching a perturbing arthouse movie:

“We went to the movies often. The screen would light up, and we’d feel a thrill. But Madeline and I were usually disappointed. But Madeline and I were usually disappointed. The images were dated and jumpy. Marilyn Monroe had aged badly. We felt sad. It wasn’t the movie of our dreams. It wasn’t the total film we carried inside ourselves. That film we would have liked to make, or more secretly, no doubt, the film we wanted to live.”

If this doesn’t sum up the aspirations of the youth in front of the camera staring up at the screen within the screen, it must hold true for the young batch of filmmakers who Godard himself came up with. It’s a perplexing bit of dialogue and one of the most apparently self-reflexive and personal annotations within the entire picture.

As is, all of Godard’s male heroes and stand-ins feel dense although Leaud is always miraculously able to pull off some boyish prank or a bit of mischief and still maintain some semblance of relatable humanity.

Otherwise, how could girls ever put up with these guys much less love them? All the young women are pestered to no end and rendered endearing for all they must endure. I think of Ms. 19 and Elisabeth (Marlene Joubert) in particular. We pity them.

What do we do with the totality of this picture? From experience, you usually run into issues when you try and find the narrative arc or a conventional form to follow. Because Godard’s films boast so much in ideas, asides, and digressions. There’s so much to be parsed through and digested.

It’s easier to follow impressions, a train of thought here, or a standalone scene there that left some sort of tangible impact. In the social tumult and the moral morass of the 1960s, it’s almost as if within the collage of the film, we’ll find some substantive meaning. Then, again maybe not.

Leaud walks down the street with a girl and pops into a cafe for a moment only to come back out. He continues to walk and says, “Kill a man and you’re a murderer. Kill thousands and you’re a conqueror. Kill everyone and you’re a God.”

She responds, “I don’t believe in God.” Frankly, I don’t blame her, and if that’s the world’s conception of who God is, I wouldn’t want that God either. Still, we all try and answer existential questions with something, be it politics, pop songs, or fleeting teenage romance.

I read Godard’s film was restricted to adult viewers, but he probably thought he was doing a public service announcement for the youth generations in his own individual attempt to put a voice to the times. Whatever your thoughts on Godard or Coca Cola and Marx, alongside British Swinging London time capsules, Masculin Feminin helps capture this particular moment of ’60s European culture in a bottle.

It feels increasingly difficult to reconcile all the warring forces fighting for primacy and as a young person just trying to find love and make sense of one’s life, it’s never easy. We have more questions than answers. However imperfectly, Masculin Feminin synthesizes some aspects of this universal phenomenon, one that’s not totally restricted by time. We can all relate to this idea as long as we were young once.

4/5 Stars

Note: This review was written before the passing of Jean-Luc Godard on September 13, 2022.

Le Petit Soldat (1963)

“Photography is truth, and cinema is truth 24 times a second.”

Although Le Petit Soldat was released in 1963 — no thanks to the censors — it was actually filmed in 1960. This context is all-important because Jean-Luc Godard is still fresh off the sensibilities of Breathless, and they pervade this film as well.

Its plot follows the aftermath of a professor killed in a terrorist attack and a young journalist in Geneva, who is enlisted by French intelligence to assassinate a man named Palivoda. This is in the age of the Algerian War; the young man, Bruno Forestier (Michel Subor), has avoided the draft, and the man he’s assigned to kill is a National Liberation Front sympathizer.

If it’s not apparent already, the groundwork has been set for a political spy thriller. While balking at murdering the man in a drive by, Bruno simultaneously falls in love with Veronica (Anna Karina), a dark-haired beauty in a trench coat. His friends bet him he’ll fall in love the first time he sees her on the street. He sheepishly shells over the money after only a brief introduction. He’s instantly smitten.

Le Petit Soldat is such a literary film thanks in part to its voiceover. Bruno, as Godard’s stand-in and cinematic conduit, references a myriad of things. He asks rhetorically about Veronica, “Were her eyes Velasquez gray or Renoir gray?”

It’s as if Godard is contemplating the muse in his own art. Still, he continues with a steady stream of namedrops including painters, authors, and composers. Van Gogh and Gauguin. Then, Beethoven and Mozart. Anna Karina prancing around to Joseph Haydn is definitely its own mood.

It occurs to me this is a distillation of Godard as a filmmaker. It’s a visual style wedded with these deeply mined traditions of literature and art.  Both cutting edge and steeped in the culture of the past before thenceforward going off and creating its own unique vocabulary.

Godard gleefully inserts himself all over the movie on multiple occasions where we see him in the flesh. It’s a spy movie as only he can conceive it totally deconstructed and aware of itself while simultaneously taking most of the thrills out of the genre.

Soldat remains a precursor to Alphaville by effectively turning the contemporary world around him into the environment for his latest genre picture. Whereas Breathless‘s jazz-infused contemporary aesthetic is accentuated by the black and white streets of France, here they are repurposed. Though it’s as much a film about driving around the city philosophizing as it is about any specific dramatic action.

Because Francois Truffaut, while not always disciplined, could spin stories with a narrative arc and genuine emotion. Godard is at his best as a philosopher and cinema iconoclast where his style doesn’t totally get bogged down by ideas, and he uses the medium in ways that would become the new standard. Or at least his own standard, before he decided to upend them again.

But in order to make the case for Anna Karina as more than Godard’s Pygmalion, it’s necessary to consider her screen image in depth. Whatever Godard gave to Anna Karina in terms of iconography or legacy, Karina gave that much back, and they will be inextricably linked for all times. Because if there was ever a reason to fall in love with her, it’s right there in Le Petit Soldat.

His alter ego riffs about God and politics, political left and right, quotes Lenin, and unravels his entire worldview (ie. about a man who loves ideas, not territories). When he asks his girl why she loves him, she shrugs her shoulders and says I don’t know. I don’t think she’s dumb, but whereas here we have one character who is in their head, she seems to be a creature who is real and present in the moment. She has a heart.

Whatever the digressions and despite the perplexing way Bruno interrogates her during their impromptu photoshoot, she is undeniable. If cinema is truth 24 frames a second, she somehow makes Godard’s cinema more accessible and real — she takes his theorizing on truth and gives it a pulse.

The movie is still a thriller, and it follows its own version of narrative beats. Bruno is framed, he continually has second thoughts about his assignment; he gets the gun, but things always get in his way. His heart is not in it — killing a man mercilessly — because this is not who he is.

Instead, he wishes to run away to Brazil with his girl. He’s locked away and tortured as a double agent for his troubles. These sequences are simplistic — contained in a hotel bathroom — and yet as they light matches near his fingertips and dunk him for minutes on end in the water, there’s a definite heartless menace about it.

We have the political bent of Godard’s cinema detected early on before his other overt efforts later in the 60s. It comes in the guise of his story as it unpacks current events, ideologies, and even controversy around torture.

True to form, he has the audacity to cram the final act of an entire movie into one minute of celluloid. He shows us some things and just as easily explains away the rest with voiceover.

It feels like he leaves just as he emerged. He’s totally singular. At times, maddening and bombastic, and yet always prepared with his own take and alternative approaches to convention. Godard will always challenge the viewer and make you reconsider how much you appreciate cinema even as he continually helps to redefine how we conceive things.

1960 or 63. It makes no difference. Le Petit Soldat has a young man’s malaise acting as a film for the coagulating disillusionment of the ’60s. This isn’t your father’s war nor one of his films — not the “cinema du papa” as Truffaut put it. If Godard’s style was coming into its own, with Karina cast front and center, then the propagation of his ideas is equally evident. Cinema would not be the same without his distinct point of view.

3.5/5 Stars

Note: This review was written before the passing of Jean-Luc Godard on September 13, 2022.

Jean-Paul Belmondo: Up To His Ears, Le Magnifique, The Professional

Because of his meteoric ascension in Breathless, patterning his insouciant hoodlum on the Hollywood image of Bogart, Jean-Paul Belmondo is easily identified with his predecessor. He was a tough guy — gladly so — and he offered up a long line of memorable performances over a stellar career.

Pierrot Le Fou (Godard) and Le Doulos (Melville) quickly spring to mind, but then you only have to look at something like Leon Morin, Priest, where he plays the eponymous clergyman, to recognize the range he was capable of.

In honor of his career, we wanted to highlight three of his later action films. They are not his most acclaimed pictures, but they are defined by his legacy so it seems fitting to acknowledge them.

Up To His Ears (1965)

Up to His Ears is cut out of the same cloth as Philippe de Broca’s prior film with Belmondo from the year before: That Man from Rio. It’s a globetrotting picture all across the orient with madcap chase sequences and quite a few attempts at Bond-like intrigue.

Overall, it bends more toward dated gags and goofy antics than out-and-out thrills, and it seems mostly content with this. When they flee an onslaught of Chinese gangsters, Belmondo and company sneak down into a pillbox, down to an underground tunnel, and on and on. There always seems to be a fortuitous out for them.

If their good fortune and the fact they aren’t completely annihilated seems farfetched, then you don’t understand the ambitions of the film. It’s all sendup. Belmondo seems to be enjoying himself, and his adventures lead to a desert island with Ursula Andress. He can’t believe his luck.

Obviously, the movie cannot quite muster the same glory as That Man from Rio, but Belmondo is still a great action hero able to play the crazy comedic moments and still move through space with vim and vigor. It ain’t Godard, and that’s not necessarily a bad thing.

3/5 Stars

Le Magnifique (1973)

Also known as Our Man in Acapulco, and its dashing hero, Bob Saint-Clar (Jean-Paul Belmondo) feels like an amalgamation of ’70s era Bond (Moore and Connery) with a lot of Get Smart thrown in for taste.

Philippe de Broca’s at the helm again offering up some of the most self-reflexive parodies of the hypermasculine, suave international spy genre. It pulls out all the comic book scenarios — with dastardly villains et al. — and the resolutions, seeing our hero always prevail. He must live to fight another day.

Broca himself readily contributed to this spy phenomenon during the ’60s with Belmondo to boot. However, it’s so over-the-top to the point of being offputting. Then, we realize our secret agent is being dreamed up by a hack writer, named Francois (also Belmondo) on a strict deadline!

Suddenly it breathes new life into the premise with a renewed perspective, and these long-trod pulp-bound conventions become only part of the gimmick and, hence, only part of its appeal. Not to be outdone, he’s taken the English sociology student (Jacqueline Bisset), who lives across the way and dreamt her into his story as the beautiful Tatiana. His supervillain is none other than his own pompous editor (Vittorio Caprioli).

We’ve followed his story umpteen times before. Although he writes pulp trash for a rapt audience of many, his active imagination all but compensates for a fairly nondescript private life. He’s got a bit of Walter Mitty in him. In the most fated of meet-cutes, Christine (Bisset) accidentally picks up one of his works and finds herself instantly inspired for her college thesis.

Soon she’s dropping by to blow through whole shelves of his novels. And then the idealized man dreamed up on the page, must take a stand in his own life. For what it is — plagued by many of the shortcomings of its genre and the era — I can’t help but appreciate Le Magnifique.

It mostly comes down to Belmondo’s dual role and his rapport with Bisset. Again, they’re having palpable fun taking it over the top, and like any great screen icon, Belmondo gets the girl — twice.

3.5/5 Stars

The Professional (1981)

It feels like your prototypical dated ’80s blockbuster replete with gratuitous violence, a rogue’s gallery of heavies with all the other corny ingredients mixed in together. Belmondo is an agent, undercover in an African country, prepared to assassinate their leader only to be drugged and sent to a labor camp.

He escapes and ultimately returns to France as a kind of rogue operative on the lam. His former superiors want to do away with him, but he’s always one step ahead. He’s not going to be eliminated that easily.

Although it’s not a Bond movie, there are pretty girls, and he seems to know them all intimately all while slinking around to preserve his own skin and complete his objective. Belmondo is undeniable, handling everything from fisticuffs, stunts, and seduction with his usual roguish charisma. He never takes himself too seriously. It’s as if he’s in on the joke of it all and enjoying himself in each individual moment.

The final car chase changes my whole verdict of the picture because it really does take my breath away. It’s yet another showcase for Belmondo the consummate action hero, effectively taking the film by the horns and really living and breathing the part.

While the score isn’t prototypical Ennio Morricone, it gained a new life and legacy in The Professional. He receives what might be termed the briefest of homages as the film’s main leitmotif comes to life between crosscut closeups of its hero and villain a la Leone. It’s like a mini showdown transposed to the world of French secret agents.

There is so much of Bourne here beyond the car chase, and it comes down to the inexplicable predicament of the protagonist. He is thrown into a world that is not right-side-up, and his only choice is holding fast to what he knows. He’s smart and cunning, making a real go of it.

But sometimes the world in all its order and pragmatism doesn’t make a shred of sense. At least, to the very last minute, Belmondo looks cool doing his job. In a movie like this, surely that’s all that matters. Adieu, Jean-Paul. Thank you for what you gave us.

3.5/5 Stars

Alphaville (1965) and Godard The Humanist?

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“That’s always how it is. You never understand anything and, in the end, it kills you.”

As a simple rule of thumb — a heuristic if you will — you can learn much about a person based on what camp they fall into when it comes to the Nouvelle Vague. For simplicity’s sake, let’s suggests we have Jean-Luc Godard, Francois Truffaut, and “Other” (We’ll unfairly stuff Rohmer, Chabrol, Rivette, The Left Bank, and all the rest here).

Many probably wouldn’t need this scenario. All it takes is a one-word, guttural response: “Godard” or “Truffaut” For me, it’s Truffaut. It’s as if the wavelength he operates on so often connects with me. Whereas with Godard it’s always more a matter of admiration for his prolific creative powers and the intellect buried in each of his projects. I appreciate him from an analytical distance.

From the outset, Alphaville epitomizes the dichotomy of Godard: both the brilliance and what can make him utterly maddening at times. He’s the perpetual visionary iconoclast and artistic maverick like few others before or after (and he’s still at it!).

We’re met with a blinking light, like an interrogation lamp, shining down on the audience. The opening voiceover relates, “Sometimes reality can be too complex to be conveyed by spoken word. Legend remolds it into a form that can be spread all across the world.” This is our introduction to the computerized brain and technological chimera: Alpha 60.

Godard’s protagonist functions a bit like a world-wearied Buster Keaton in his later years. Lines covering his stone face are perfect for suggesting that he’s seen the world. This alone makes him sufficient, but expatriate Eddy Considine was also known in France for his long connection with the serialized crime detective Lemmy Caution. Here he is tasked with missions, but as should be expected with noir storytelling, each successive leg feels more befuddling than the last.

Godard took Caution to the extreme, totally untethered out in his devised limbo of clunky Parisian sci-fi. It’s the profundity of taking the labels of the future (my labels, not his) and making them feel mundane, like the contemporary moment. Still, it’s hardly a stretch to call Alphaville a forerunner to HAL,  Blade Runner, or even Altman’s Long Goodbye, a film where you have a dissonance between worlds and time frames.

There is one moment when the all-knowing voice says something to the effect that there is never the past or the future. There is only the present — where we can exist right now. So, really, there is not an issue of incongruity because everything we see is accepted as it is, functioning in this landscape as one.

Godard, working with his famed collaborator Raoul Coutard, initially doesn’t even bother with chiaroscuro, but instead an utterly binary palette. Horizontal slats of darkness above strips of light or vice versa. A cigarette and gun in Caution’s hand are both visible, while his entire face is literally pitch black.

Getting to Alphaville and a hotel in the heart of this metropolis is a trip. The lobby feels conventional enough. This is a mere extension of the Parisian landscape. And yet he gets led to his room by a lady who looks suspiciously like a lady of a night (especially when her clothes start coming off), and Godard adds another lovely non-sequitur when a thug all of the sudden materializes in the bathroom leading to a stylized struggle.

Our tough guy runs for his gun on the bed and shots ring out through the room. He makes the agitated but lucid observation moments later, “Everything weird is normal” in this town. He’s never been more correct.

We get a suggestion of what Godard is playing with — the conventions and ideas he wants to tinker around with — as both an artistic and intellectual exercise. Beatrice, the first of several femme fatales, we find out, is a level-three seductress. It’s all too apparent the misogynism has not evaporated in this alternate world.

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Anna Karina appears next as the daughter of a high-ranking official with intimate knowledge of Alpha 60. Caution christens her a “pretty sphinx,” and she is an unsuspecting product of the disconcerting sci-fi dystopia that has overtaken society. Ironically, it comes packaged a lot like Paris in the 1960s run by capitalists.

As far as gadgets go, Caution employs a portable lighter-intercom slightly less ostentatious than Maxwell Smart’s shoe phone. There are government-sanctioned executions for those showing sentimentality, where the festivities are made into a bit of a water aerobics showcase. Another popular form of entertainment is theater executions — the electric chair in more diverting circumstances.

Logic is law. Tears and love are among those things outlawed. No one comprehends what “conscience” means anymore. I even made the initial assumption the books in the hotel rooms were Gideon Bibles. However, it turns out, “The Bible” is not theological but linguistic, in the form of a dictionary, as delivered by Jean-Pierre Leaud in a blink of a cameo. When words get eradicated from the cultural lexicon new editions are published and disseminated to the public.

As the tenets of society get more and more perplexing, Caution’s mission begins to spiral into chaos, toward the final destruction of the mechanical beast. Godard chops up cinematic reality with disruptive negative images that do feel otherworldly. There are car chases, murders, and corpses of those asphyxiated splayed on the floor. It seems Alphaville really is crumbling from the inside out.

The movie itself is full of these deconstructions, clever amalgams of Godard’s cultural proclivities, and his own personal wizardry. But if we are to fall back on my totally unessential litmus test, he rarely touches me to the degree Truffaut is capable of. There’s never the same laughter or warmth emanating from his characters.

Yes, in Breathless (1960) and Vivre sa Vie (1962) they come the closest and there are extended periods that speak to me, momentarily touching my heart and my soul, if I can be so transparent. But at a certain point, they end because Godard is not in the business of humanity as much as he is in the business of the mechanisms of cinema itself. He is the great artist. Truffaut the great humanist. In turn, each affinity made them into two of the most passionate filmmakers the world has ever known.

Both very avid, opinionated, obsessive cineastes. It even drove a wedge between them in later years after their catalytic collaborations in the early 60s. It’s not all that unsurprising. Arguably their most similar films conceptually, are vastly different in both vision and execution.

Consider Contempt (1963) and Day for Night (1973) or even Shoot The Piano Player (1961) and Alphaville (1965). The first pair act as two entirely singular odes to the art of filmmaking. The latter two are indebted to the glories of film noir and other cheap genre fare.

But again, it feels like Truffaut is far more capable of humanity. You never get the same sense of transparency from Godard. There is even a feeling he relishes his status as this cryptic figure — a reputation, I might add, he has maintained for most of his career.

And yet even Godard, with all his enigmatic stylings, can continually surprise me like so many others. This is his ability to morph with the times and take on new forms like a Bob Dylan — to make a flawed musical comparison. For me, it was the final line of his movie — all but forcing me to eat my words — forcing me to feel empathy.

Natascha remembers how to say “I love you” as they drive away from the hysteria of Alphaville back to the Outer Countries. For Godard, this is a heady statement, the height of sentimentality even. It’s unexpected but fitting, his constant muse throughout the 60s, Anna Karina, emblematic of his most fertile creative period, it’s her words that ultimately define Alphaville. I love you. Maybe Godard is a humanist after all. At the very least, Karina in all her affection helps to humanize him.

4/5 Stars

Note: Since writing this piece, Anna Karina passed away on December 14th, 2019. R.I.P. to a legend. 

Review: Vivre sa Vie (1962)

vivre-sa-vieThe opening credits of Vivre sa Vie commence with the opening note “dedicated to B-movies” and indeed many of Jean-Luc Godard’s best films could make the same claim. They’re smalltime stories about little people living rather pathetic lives if you wish to be brutally honest. This isn’t Hollywood.

Opening titles aside, we meet our main characters from behind, their backs to the camera in the throes of a minor spat. It acts as the subject for the first of the director’s 12 tableaux that make up the film rather like chapters in a book following the life of our heroine Nana (Anna Karina). Next, comes pinball games, Nana’s occupation as a Record Shop attendant and other mundane moments.

The passage of time caused me to forget that Nana goes to a screening of The Passion of Joan of Arc. Her own life witnessed in the eyes of Joan–a heroine that she easily empathizes with for her own amount of suffering and pain. It’s difficult to decipher who Nana feels more connected to, Joan of Arc or the actress Maria Falconetti herself. Because the truth is, Nana too was trying to make it as an actress, even being featured in a film or a play or something or other. It didn’t work out.

As the story evolves, we gradually begin to see her plight more clearly. It comes slowly at first before fully establishing itself. She goes down the rabbit whole quite by chance, taking on a very different occupation. It’s pitiful really, she looks more like a frightened rabbit than a woman of the street.

Her aspirations of catching the eye of some director are instead channeled towards Raoul, the pimp who gets her started and shows her the ropes of the trade. In some ways, it feels like he owns her, and yet Nana still strives to lead her own life. One of the moments she gives the illusion of happiness is in all places a pool hall as the jukebox grooves away and she shimmies with it. But in this moment as with so many others, it seems as if she’s constantly under the gaze of men. She’s constantly trying to earn their affection and in some sense earn her own worth. Whether or not they give it is another matter and that’s the great tragedy of Nana’s life.

In some of the film’s final interludes, she finds time to wax philosophical with an old thinker on a number of topics from personal responsibility to issues of free will. He further asserts that the more one talks, the less the words mean. Perhaps Godard took that to mean form over dialogue.

At times it’s as if Godard’s camera is constantly on a swiveling axis or even a pendulum, focusing on a figure and swinging back and forth between it’s two subjects. No cuts are necessary and it’s oddly compelling.

Look at his work hastily here and it could be misinterpreted as shoddy and that could be but more likely is the fact that Godard was always thumbing his nose at convention. He was never beholden to classical Hollywood but he did have heroes. The likes of Sam Fuller, Fritz Lang, and Nicholas Ray. Men with their own aesthetics and Godard was forging his own path. Only someone like Godard would have the audacity of having us watch the entire transcription of a letter. Why? Because he wanted to.

Vivre sa Vie did not ignite the Nouvelle Vague but in many ways, it stoked the flames and Godard perhaps unwittingly gave nod to another landmark film from his compatriot Francois Truffaut, Jules et Jim, which finds its way up on a movie marquee.

Perhaps what’s easiest to take away from Godard’s work here with longtime collaborator Raoul Coutard is that he’s constantly messing with our classical cinematic sensibilities. The way he cuts (or doesn’t), the way he interrupts sound, the way he moves between intertitles and so on. It’s still his and it still disrupts the status quo that we are used to even as seasoned viewers of visual content.

For some, it can come off as tiresome, even pretentious but it’s undoubtedly Godard and highlighting the entire narrative is the quietly yet still evocative performance of Anna Karina. Her doe eyes speak volumes by themselves.  They truly were the power couple of the French New Wave. He being the audacious artist, she his inspired muse. However, it begs the question, if there is any stock in the parallelism between film and reality. Nana/Anna being controlled by the men in her life or was it truly her life to live?

4.5/5 Stars

Cleo from 5 to 7 (1962)

cleo-from-5-to-7It’s a joy to watch Agnes Varda dance. Or, more precisely, it’s a joy to watch her camera dance. Because that’s exactly what it does. Her film opens in color, catching our attention, vibrant and alive as the credits roll and a young woman (Corinne Marchand) gets her fortune read by an old lady. She’s worried about her fate. We can gather that much and this is her way of coping. Superstition and tarot cards but she’s trying and the results are not quite to her fancy.

And from that point on Varda’s camera continues to move dynamically but her film quickly turns to black and white as if to say something. Our main heroine, this young, attractive singer named Cleo has sunk into a sense of despondency. For the next two hours, she must wait it out to hear the news from her doctor. The news being whether or not she has been stricken with cancer. And if cancer then recovery or even….death. This is her existential crisis.

In the following moments, the camera falls back as an observer even donning her point of view from time to time and that’s the true enjoyment of this film. There are stakes laid out right from beginning and those remain in the back of our minds but it’s really about how we get there. How she gets there.

Cleo walks the streets of Paris browsing shop windows for hats, taking cab rides through the city, patronizing local establishments, resting at her flat with her assistant, and even calling on friends.

It becomes obvious that Cleo needs other people in her life whether she knows it or not. There’s an importance in solititude when she gets to examine the passing world and take in the serenity of running water in a park on a peaceful afternoon. But it’s the people that bring some color to her life. True, she does note that everyone spoils me, no one loves me, undoubtedly bemoaning the quick house call by her lover, the doting of her houskeeper, and the comical buffoonery of her pianist and lyricist duo.

But she also calls on her friend Dorothee who models by day in a sculptor’s studio taking in the bustling Parisian streets with all sorts of people but more importantly time for all sorts of conversation both superficial and sincere. They visit the local cinema and are treated to a silent comedy short (starring Nouvelle Vague power couple Jean-Luc Godard and Anna Karina). As the girl’s boyfriend rightly ascertains comedy is good for the soul. It can help alleviate a world of hurt.

Cleo’s final confidante comes quite by chance. A soldier on leave from Algeria as it turns out. He’s at first forward, then didactic, and finally utterly sincere. He’s perhaps just the type of person Cleo was looking for without even realizing it — someone who is perfectly obliging with conversation when she feels completely taciturn. Theirs is a quick friendship as he agrees to go with her to the hospital for the impending news and she, in turn, looks to see him off to the train station as he goes back from whence he came.

And does the film’s conclusion suffice? Not particularly. It’s abrupt and unsatisfying after all that prolonged wait but curiously Cleo seems at peace. Perhaps that is enough. What this film does impeccably is capture a moment as if it was pure and true and utterly authentic. It takes real world issues and a real world setting, synthesizing them into a fictional storyline that still functions as the every day would.

This is the world of the Cold War, war in Algeria, Edith Piaf in the hospital, Elmer Gantry, Bridget Bardot, and French pop music. It’s all melded together, bits and pieces, and moments and ideas and snapshots into a thoroughly engaging piece that becomes a sort of rumination on life and death and all those things that complicate living. If it all sounds like a jumbled mess of words it is and instead of trying to comprehend it by any amount of diction you should do yourself an immense favor and see Agnes Varda’s Cleo from 5 to 7 for yourself. If you are disappointed then I am truly sorry for you. Because it’s a wonderful film.

4.5/5 Stars

Weekend (1967)

weekend1One of Jean-Luc Godard’s strengths is his capability of feigning pretentiousness, while still simultaneously articulating humor. His film opens with its first of many inter-titles, “A film adrift in the cosmos,” followed by the equally poignant “A film found in a dump.”

Our protagonists Roland (Jean Yanne) and Corrinne (Mireille Darc) are hardly protagonists at all, but curmudgeon bourgeoisie couple both caught up in affairs and preparing to out into the country in order to acquire Corinne’s rightful inheritance from her dying father. But this is never a character study and the actual arrival at the home of her parents is of little consequence. It’s another occurrence in a long string of events that Godard plays at with acerbic wit.

We are constantly reminded that this is an age of sexual revolution and political unrest–the class struggle against the tyranny of the powers that. In foreshadowing the events of the 68ers or even putting a finger to the social unrest, Godard is not alone. It’s how he does it that should be of note.

Weekend quickly becomes a discordant cacophony of sound and image that immaculately illustrates the dissonance of the decade.  Rather like a Tati film, Godard uses color prolifically, but it’s hardly as innocent as the former. The colors show the pools of blood and piles of wreckage scattered across the land–In one instance inane and another horrifying.

It’s the emblematic film of the modern age of noise pollution where Godard practically tortures us with the sound of car horns. Constantly adding to the general din. Not to mention the universal, ubiquitous road rage that overtakes everyone and leads to heavy carnage. Some seen, some unseen. Meanwhile, actors or real-life historical figures–the distinction is difficult–including St. Just (Jean-Pierre Leaud) wander the wasteland spouting off inconsequential rubbish in anachronistic garb.

weekend2Conflagrations engulf cars and human bodies while above the din comes the piercing screams of a woman bemoaning the loss of her Hermes handbag. We cannot take this anyway but humorous because it once again is yet another moment of utter insanity.

The French countryside becomes the perfect locale for an apocalypse mixed with a modern coup de’tait. There’s a call to arms for guerrilla tactics–a new French Revolution. Still, Roland and Corinne frantically hurtle towards their destination of Oinville. Their actions there are far from unexpected highlighting the baseness running through the entire film.

Once again it feels of little consequence that the pair is captured by a band of cannibalistic, free-loving revolutionaries. Cracking eggs on lifeless bodies and painting on naked ones. It’s pretty strange. Godard slips in a bit of love of the cinema as their call names include Battleship Potemkin, The Searchers, and Johnny Guitar. But there’s little point to it, only another pointless attribute in this narrative of volatile absurdity. But in that respect, Godard has hit his point home, by spurning convention as always and supercharging his film with political chops. It drags a bit in the second half, but he salvages it with the utter insanity of it all.

Furthermore, Godard and cinematographer Raoul Coutard are absolutely fabulous at utilization tracking shots to the nth degree in several instances, namely with the initial traffic jam extending for what feels like eons and then camera cycling through the town as the music plays in the background and our two travelers wait for their next ride. Let’s not forget the final moments of Weekend either, where Corinne has been transformed into a fellow commune member feasting on a scrumptious piece of meat with a fellow hippie. Her husband was not so lucky. There’s little to no need to say what happened to him.

4/5 Stars

My Night at Maud’s (1969)

nightatmaud's1I love the forum that is created in international cinema where all things can be debated and discussed without fear of what the audience will say. Hollywood caters to the audience and that more often than not means that thrills are given greater weight than substance. Eric Rohmer worked at Cahiers du Cinema alongside French New Wave visionaries like Jean-Luc Godard and Francois Truffaut, but he joined the game a little later than his colleagues with a different style. Rohmer took his pseudonym from director Erich von Stroheim and British novelist Sax Rohmer. He was a highly educated man and that comes out in his films.

My Night at Maud’s comes from the perspective of a man, who we have a sneaking suspicion might be a lot like Rohmer.  Jean-Louis (Jean-Louis Trintignant) is a reserved, highly religious, intelligent man. He attends mass on Sunday, bumps into an old school chum on the street, and willfully enters a discussion on all sorts of philosophical topics.

Whereas Godard interest himself in the lowly gangsters, the streetwalkers, or the lovers on the run, Rohmer’s character are in a completely different stratosphere. They are a higher slice of society, and it shows in what they spend there time philosophizing about. In fact, there’s a lot of discussion stemming from Pascal’s wager on whether or not it is beneficial to believe in God. Although he can be a bit of a clown, Vidal is also a philosophy professor and ready and willing to delve into such topics. He holds hypotheses on the meaning of life, and he’s considered where hope comes from. These are intelligent beings and deep thinkers, and by transference, they lead us to think. They drop by on Vidal’s friend Maud (Francoise Fabian), who is a divorcee, irreligious, and most certainly a free thinker. She’s also beautiful, and she likens there little late night convo to the salons of old as they gather around her bed to raise their conjectures.

nightatmaud's4I feel like I have known people like Jean-Louis, and I cannot help but like them. He’s a fairly resilient Christian, but not a perfect example mind you, and yet he feels far from a hypocrite. With his new dialogue partners, he speaks of his past love affairs and how they can exist with his religious convictions. Maud rather matter-of-factly labels him a “shame-faced Christian” and a “shame-faced Don Juan,” because he’s not fully committed or acknowledging of either. And yet she generally likes him a lot. He likes her company too and so they can continue talking in a genial manner. She pokes fun and ribs but never attacks. And she openly brings up numerous different ideas about Christianity. There are things that feel very human, but not very Christian to her. Maud asks if Christians are judged by their deeds? She assumes there is a bookkeeping aspect of Christianity where good deeds are weighted versus sin. Several times the rather obscure term of Jansenism is thrown around a bit in reference to the theology of Dutchman Cornelius Jansen. It surely is difficult to keep up we these folks at times, but it’s well worth it.

Maud has her own preconceived notions about religion, while Jean-Louis has some delusions about romance. He thinks he’ll meet a pretty blonde Catholic gal and fall in love. It sounds utterly preposterous and yet then he meets Francoise (Marie-Christine Barrault) after his night at Maud’s. She’s the perfect embodiment of everything he’s ever dreamed of in a romantic partner. They seem like a good pair, although she is still in school, they are intellectual equals with similar personal convictions.

nightatmaud's5Sure enough, 5 years down the line they are married with a young son. Jean-Louis has not seen Maud for many years now, but quite by chance they bump into each other on the beach. Both pick up where they left off as if no time has passed because it’s so easy for them to converse. Francoise is noticeably uncomfortable around Maud, but nothing more is said about it. Jean-Louis moves on and plays contentedly with his family on the beach. Maud heads back up the hill as cordial as ever. This is an ending that is made powerful in its subtleties above all else because Jean-Louis and the audience realize something about Francoise. Yet there is no need to voice those conclusions because all that matters to him is that he is happy.  It toes a soft line between romance and drama, instead resorting to a beautiful exchange of ideas. Noticeably, in Rohmer’s film, there is no score so the dialogue is elevated to the level of music. It fills the void using deep, introspective and personal forms of verbal expression.

4/5 Stars

Review: Breathless (1960)

breathless2Breathless is such a fresh, smooth piece of cinema that feels as cool now as it was back then. The transcontinental French vibe paired with the revolutionary production is strangely still appealing. It does so many things with such style that is always unique but never quite off-putting. Not to mention the score which is playful in an elegant sort of way. The film has an array of quick cuts, it’s discontinuous, abrupt, and it literally jumps between images. Actions, like shooting a cop or sitting in a room with a girl, become more interesting than we could ever give them credit for.

Godard is known for saying that all you need for a film is a girl and a gun and that’s basically all Breathless is. Michel (Jean-Pierre Belmondo) is a low down, no good hood who also happens to be quite funny at times. He shoots a cop for no good reason and after that, the police are after him on the streets of Paris.breathless5He’s also broke and all his buddies are either unavailable or in some trouble of their own. He swipes money from one girl and rendezvous with his latest fling, the aspiring American journalist Patricia (Jean Seberg). They do very little except drive around the city or lounge around her room. In one memorable shot, jump cuts piece together scenes of the back of Patricia’s head as she sits in the passenger seat observing the world around her pass by.

Michel, on his part, seems only to want sex and yet he says he’s never loved a girl before. He’s continually drawn to Patricia, and he never can quite pull himself away.

She, meanwhile, has another man with an eye on her, and she hopes to propel her fledgling journalism career. Her one assignment happens to be interviewing the highly philosophical and somewhat pompous Mr. Parvulesco (Jean-Pierre Melville).breathless10The billboards around town even foreshadow the impending doom of Michel. Patricia later learns from the police that her lover is wanted for murder, and she must decide what to do about it. In a memorable scene, Patricia is shown pacing around the room in a wide circle. In the end, she does turn in the hood to prove to herself that she doesn’t truly love him.

Michel looks utterly pitiful, like a wounded deer after he gets winged by the police and collapses in the middle of a quiet avenue. Patricia stares straight at the camera giving the queerest of looks as Michel breathes his last. If you wanted narrative clarity you’re definitely looking in the wrong place.

breathless9In some ways, Jean Seberg’s iconic look reminds me a young Audrey Hepburn another gamine glamour girl. The photography of Seberg is iconic from the reflection in her sunglasses to her donning Michel’s hat. Breathless proves film is not just entertainment, but it can also be lastingly stylish. There’s nothing wrong with that, and it still seems to work after over 50 years. Honestly, when I was starting out, Breathless helped open up all of European cinema to me and for that, I am indebted to Godard and The French New Wave.

4.5/5 Stars

Birdman (2014)

Birdman_posterIn the opening shot, a man is in his tidy-whities levitating in midair. This is one of those films that can never be figured out completely or never fully dissected in its entirety. It’s a meta film on a whole lot of levels. You could say that Michael Keaton is playing a version of himself named Riggan Thomson. He used to be a superstar in the popular superhero series Birdman. That ended back in 1992. Now he’s old and washed up attempting to revive himself in an adaptation of a Raymond Carver play. Robert Downey Jr. is the guy with the type of box office draw that he used to have.  He is constantly fighting his own inner demons that play like the voice of the Birdman in his head. The character he used to be is so closely tied to his identity that Riggan has trouble getting away from it.

The film follows the loss of one of their lead actors to an accident, and there is a rush to find someone else before their first preview showing. They want Michael Fassbender or Jeremy Renner and yet they do get lucky in Mike Shiner (Edward Shiner). However, much like Norton in real life, Shiner proves to be a handful, but also a star performer who the public love. Riggan needs him and his best friend and lawyer Jake (Zach Galifianakis) pleads with him to say with Shiner. All the previews are a disaster: Mike breaks character over some gin and he tries to have sex with actress and former lover Lesley (Naomi Watts) on stage. To add insult to injury, Riggans locks himself out of the theater and thus begins his frantic pilgrimage through Time Square in only his underwear.

birdman1Riggans wrote, directed, and acts in this play to overcompensate for all his failures. He even refinances his house to cover the cost. He’s spent. His daughter and former drug addict Sam (Emma Stone) is his assistant, and although they don’t see eye to eye, they try to be real with each other. She too is a screw-up, but she sees in him someone who confuses love for adoration. He worries about relevancy, fading away, and he is scared to death that he might not matter. In as many words, she tells him to join the club because every member of humanity has these same fears nearly every day of their existence. He is no different.

Following the final preview, critic Tabitha Dickinson says she will tear his play apart because he is one of those Hollywood celebrities masquerading as an actor. After a rough evening, the Birdman comes back to haunt him before the big opening.

Then, opening night comes and Riggan seems strangely aloof on a night with so much riding on it. He does the unthinkable when in his final scene he uses a real gun and points and fires it at himself. The crowds are as surprised as the viewer before bursting into thunderous applause. Riggan has unwittingly become a sensation on Twitter and on the theater circuit.

The story ends in the hospital with Riggan reconciling himself with his daughter Sam. It looks like it could take a fatal turn because the specter of Birdman still remains, and yet along with Sam we get to see something extraordinary, and at the same time ridiculous, happen. They don’t call him Birdman for nothing.

Birdman has received a great deal of notice for its cinematography that was spliced together to look like one continuous shot. At first, it feels a bit gimmicky watching the camera self-consciously spiral around the actors, but it slowly becomes the routine. It feels like a Goodfellas tracking shot on steroids, and it certainly hearkens back to Hitchcock’s Rope as we often find ourselves following characters from behind down hallways or going from interiors to exteriors. It’s certainly a different perspective of the world.birdman3There are moments that it looked like Edward Norton or Emma Stone might steal the show, but by the end, it is still evident that this is Michael Keaton’s film. This is a story about his struggle. This is his version of Sunset Boulevard that he must overcome. It also has an overarching blend of magic and realism that makes it hard to parse through what the true reality is. But by the end that is far from necessary, because this is a meta experience that is layered and inverted in such a way that makes it fascinating. We think we have our feet on the ground, firmly planted, but we never do, and we are never allowed to.

At times it feels rather like we are in Manet’s painting Bar at the Folies Bergere. It becomes difficult to tell if we are in the audience are simply part of the film. We lose ourselves in the metaness that acts as the thin dividing line between what is real and what is fictitious. There is a cinematic magic in that just as there is a kind of supernatural energy in Riggan Thomson himself.

However, he does not get wholly lost in that, because he is a messed-up human being like the rest of us. No matter how mystical he is, there still is an unmistakable resonance to his story. Thomson would be happy to know that he is relevant just like we are all relevant in some way, shape, or form. It’s all subjective. It just depends on who you ask or what critic says what. In reality, it doesn’t really matter a whole lot.

Honestly, it failed to hit me until afterward,  Birdman is a humorous film where the humor often gets forgotten behind the more philosophical and human aspects. There’s nothing quite like it. It takes its cues from Sunset Boulevard, Jean-Luc Godard, Dr. Strangelove, Batman and undoubtedly so much more, but it is distinctively the creation of Alejandro Gonzalez Inarritu.

4.5/5 Stars