Il Generale Della Rovere (1959): Vittorio De Sica and Robert Rossellini

It occurs to me, like with Jean-Pierre Melville (and so many others), that the landscape and context of the war years left such a lasting impact on Robert Rossellini, and they are made manifest in his films. Although it’s shot over a decade later, there’s still a lived-in quality, committed to a kind of authenticity.

Whereas others, namely Americans, experienced the war and then returned home (albeit with PTSD), for these men war was a stipulation of everyday life. It was the water they drank and the bread they ate, suffusing into all aspects of society.

Vittorio De Sica is called upon to play a far different kind of gambler than he was in The Gold of Naples. His blustering lunatic is displaced by a miserable loser stumbling and bumbling his way through a mediocre existence.

Emmanuele Bardone, like everyone else, is getting trampled on by this war, just trying to survive. His debts pile up, no thanks to his rampant gambling habits. He pleads with his girlfriend, a fair-weather beauty (Sandra Milo), who has had just about enough of the meager life he can offer her on his half-baked promises. It’s to no avail. She’s not intent on bailing him out again.

Thus, he must find other means to scrounge up the funds to pay off a German Sergeant Major. They’re buddy-buddy — gambling acquaintances — but it doesn’t keep them from attempting to stab each other in the back. It’s one of those uneasy partnerships engendered by the war. Because Bardone is such a man: feckless, unctuous, self-serving. He’s always looking to get ahead, whether by courting Nazis or fellow Italians frantic to track down missing relatives at any cost…specifically well-off Italians.

Physically, Vittorio De Sica strikes me as a man whose stature and features are impressive, quite effortlessly handsome. Yet, he’s capable of bringing something out of them, wringing the comedy and the tragedy with the body God has given him.

I don’t know why exactly, but I want to compare him to Cary Grant — a man who doesn’t take himself too seriously — so whether debonair or a bit of a cad, we still find it within our hearts to root for him.

He vows to help a rich widow and her daughter-in-law in what feels like just another confidence game preying on their desperation. His gambling gets interrupted by air raids, and he crawls back into the life of one of his other girlfriends (Giovanna Ralli).

Something else happens that he knows absolutely nothing about, but it changes the course of the entire picture. A famed dissident is accidentally shot dead at a roadblock, but a cover-up ensues. The capture of Generale Della Rovere is spread around town despite a botched assignment within the Nazi ranks. Now they must find a man to fill his place: Bardone is fingered for it, and he has no bargaining power in this economy.

We’re privy to the Nazi’s intricate filing systems and notecard records helping to mechanize their ruthless war machine, but they’re also more than prepared to play spy and counterspy with a sorry drifter’s carcass.

Narrative-wise it feels like the story can easily be split into two distinct segments. Because it takes a good hour before De Sica is actually cast as the Generale and suddenly the stakes of his new life are raised.

This film was one of Rossellini’s more profitable efforts and with it came an actual high-concept idea. But this never feels like what the director is truly interested in. He skirts around the “plot” as much as possible to make this story about a character and a world.

When he is finally in prison, all the rebels and convicted patriots pledge their services through cell windows and the surrounding walls. They believe him to be who he says he is…meanwhile, Bardone maintains his pact with Colonel Muller to coax out the Generale’s contact on the inside. He’s met with a crisis calling for some self-examination.

Aside from De Sica, Hannes Messemer has to be the other obvious standout as the German SS man. He’s hard and difficult to like, especially when wearing a Nazi uniform in wartime. However, he’s not a cartoon and even momentarily there are these ever so faint flashes of nobility. He cannot be pinned down; his duty as a military officer trumps everything, and yet the contours of his person make us grapple with more than we are used to in a Nazi.

Because as much as we don’t want to admit it, every Nazi was a human being. He is another soldier, driven by duty, perhaps an ideology, and yet still complicit in these grievous sins against humanity.

There’s also what feels like a level of moralizing to the picture. Because we have this space created. It is now the 1950s. Suddenly Rossellini is out from under the complete specter of the war, and he’s able to make his hapless vagabond into an unsolicited hero. A cynic could brand it as little better than a post-war potboiler.

And yet as he tramps out into the snowy prison yard, there’s a steely conviction about him for the first time in the movie. It takes the obvious arc of this character and imbues it with something fleetingly profound. Surely this is the sensibility of Rossellini.

I recall Lino Ventura in Army of Shadows, Marlene Dietrich in Dishonored, and now  Vittorio De Sica. They all share something in common. They were valiant heroes to the end and sometimes their heroism is unwonted. It doesn’t matter so much the road you’ve taken as long as you make it there in the end. There was never any doubt.

4/5 Stars

Il Tetto (1956)

A lot of memorable films are instigated with a jubilant wedding. A couple takes a photo out in front of the church and ride off triumphantly, leaving friends and relations in their wake. Like most of its brethren, Il Tetto falls back to earth with a more sobering reality.

The wife takes the bus with her new husband back to their hometown. It’s a version of The Graduate after the euphoria has burnt off, and they have to make sense of the future. Now they must come to terms with their decisions. They must cope with a father-in-law who won’t speak to them. It’s not even about unyielding conflict. They don’t get a chance to mollify him. The chance never comes so they go back from whence they came.

They seem fairly well-adjusted as a couple in spite of their youth. Although they are young, without many prospects or money to speak of, the bond between them is undeniable. Because it’s the story of many people, to get married and then become inundated by poverty.

However, these newlyweds are looking to make a life together built on the foundations of the war years with a youthful optimism for future prosperity. For the time being, they must stay crowded in the family house until they can get a leg up and a place of their own.

But anyone who loves their family to death (and sometimes wants to strangle them), knows this cannot last. Between Natale’s elderly parents and little kids bustling around, the sister-in-law Giovanna is about to have a baby and her agitated husband Cesare is always complaining about the lights being left on. He’s not particularly simpatico about the new arrangements. It reaches a tipping point when he and Natale grow chippy and discontented.

It’s sooner than expected, but they realize they need to go out on their own and find a place. The barriers up against them are obvious. They need the funds in order to swing it, and it’s still an issue finding quality housing in the city with buildings coming down as much as they’re going up.

Husband and wife make a pact to split up so they can try and find leads. Natale puts his fledgling skills to use getting a job at a construction site as Luisa calls upon her friend to get work as a housemaid.

This isn’t quite Mr. Blandings Builds His Dream House, but the young bricklayer mobilizes all his work buddies and scrounges around for all the money he can get for materials and labor. What’s more, they’re tasked with putting up a livable structure in the course of one evening. It feels like an act of desperation, an unsurmountable task, but he seemingly has no other choice.

Like an utter numbskull, it didn’t strike me what the core resonance of the title was until the movie was over. I was under the impression that there would be some scene on the roof — that it was a metaphor for their existence — of getting away together as a couple and starting their new life. I’ve listened to too much of The Drifters and vividly recalled a rooftop moment in A Special Day.

But De Sica makes this story even more elemental. This is about the roof over their heads — a home to call their own — and the right to a certain amount of dignity to work and raise a family.

He turns such a premise into a kind of neorealist thriller as the young husband races to literally put that roof over their heads before the local police can reach the premises and condemn them for whatever infractions. It’s a tense round of nail-biting in the final minutes as they race against time. We know what might happen; we’ve seen it already, and now it’s all up to the fates.

Il Tetto is not talked about with the most high-profile De Sica dramas nor, does it have the warm buoyancy of his later comedies as he came upon a new facet of his career.  But even as the neorealist movement was waning and beget future progeny like the French New Wave and other movements, there’s little denying the impact of this kind of cinema championed by the likes of Rossellini, Visconti, and De Sica.

It’s taken a more personal note for me because as I’m writing this, I’m in the process of moving. A lease was terminated, I was forced to rush around trying to find a place of my own, and then there’s the first-world problem of cleaning out all your excess junk.

My situation is different; it’s privileged compared to what this couple have to endure. If anything, it’s a reminder for me to stop my griping. It could be worse. Still, more so, I’m reminded we all have these same urges: for shelter and a place we can live in peace. I empathized with these folks even more than I was expecting.

4/5 Stars

The Gold of Naples (1953): Sophia Loren and Vittorio De Sica

It’s easy to be skeptical of anthologies, portmanteaus, or these kinds of thematic character pieces. However, The Gold of Naples’s structure, built out of 6 interlocking vignettes, suits the talents of Vitorrio De Sica since he’s always invested in a world of characters — emphasizing people from all walks of life — rather than a few chosen stars.

The actor-director readily provides a tableau with which to celebrate the city, and there’s no doubt a few stars stand out even as the picture is surprisingly balanced, mixing tones and subject matter one moment after another.

It opens with that charmed Italian comedian Toto as the clown prince Saviero: part Peter Sellers, part Stan Laurel. He’s slowly dying on the inside thanks to the local gangster who has all but commandeered his household on a passing invitation from the jester’s wife. It’s raged out of control.

Next, we have a portrait of a street corner pizzeria. It very well could be a dramatic scandal as a married woman is found necking with a handsome suitor before rushing off to work. The spirited beauty, Donna Sofia, as only Sophia Loren could embody her, works with her portly husband to feed the entire neighborhood, mostly on credit. Then, calamity!

Donna Sofia’s ring is gone! We know where it might be, but they go ahead and make the rounds of all their clientele. One of the digressions involves a man who’s beside himself with grief; he wants to kill himself, and they join a whole host of others looking to comfort him, raising up prayers to the Virgin Mary on his behalf. Of course, they still have their primary reason for coming.

Husband and wife throw each other glances as they pat the man’s hands and try and find a way to broach the subject. How do you ask a weeping man if he found a stray ring in his pizza? Everything is supposed to build to the scandalous reveal, but we never get that. It’s a happy-go-lucky resolution amid all the hubbub.

If the first two interludes are primarily vehicles of good-natured comedy, teasing out the absurdities of the situation, the anthology is not squeamish about taking a drastic, even daring turn toward the melancholy. It’s a funeral procession and as the little wooden casket passes by we realize this is for a child. What a horrible scenario when life is snuffed out so early and a mother is forced to bury her own child.

Watching her organize the event, it’s evident she’s a very particular woman, but not in an overly demanding way. She wants the best for her son making sure everyone is in their correct place as the Father leads them toward their destination.

The solemnity of the moment is not lost on us nor the fact that the surrounding world still operates around them, whether honking horns in the distance or a feuding couple on the second floor. But for a mother, time seems to stop still. Nothing else matters.

She calls for the sugared almonds and tosses them off the wheels into the street. It causes an ungodly ruckus from all the little boys excited to get a taste, but the mother doesn’t scold them for their indecency. There’s a sense that she relishes it because, in their youthful, unbridled energy, her boy is alive for her again. But when the almonds are gone, so is the brief moment of comfort. It’s so transient and unsatiating. There’s no way to hold back the tears. Moments later we leave her and the emotions linger.

How do you follow up this level of sorrow? De Sica takes it upon himself as he shows up onscreen as Count Prospero, a man with a very peculiar problem — it’s a kind of gambling — although we realize it’s actually playing cards with a young tyke. Perhaps this is all he can scrounge up after a less than successful career playing chance. His wife isn’t happy with his spendthrift ways; he can’t stop the habit.

Regardless, since it’s often so easy to section De Sica’s career into his work behind the camera and then his work in front of it, there’s no small pleasure in seeing him taking on the rather oddball role, which he handles with aplomb. It functions thanks to his stately features being crossed with his character’s comic inclinations. I’ve never heard of the card game Scopa before. However, the hapless count is taken to the proverbial cleaners, that much is obvious.

He moans at the kid, “Your luck is disgusting!” Things just keep on getting worse. He’s unraveling and going completely berserk as the little boy across from him with his quizzical gaze keeps on winning hand after hand. He’ll do anything to get outside and play again.

The old man is left screaming to the rooftops as he rides up in the lift in what feels like the perfect curtain on his tale. Toto and Loren are undisputed stars, but De Sica reserves a place in our memories with a larger-than-life turn.

In the next segment, it’s all about the young woman Teresa (Silvana Mangano) who is meant to have a rendezvous with a prospective husband. We get the sense that this is one of those courting rituals out of a more traditional world. If you come from upstanding families and you’re not moral profligates, you get together in wedlock. Getting to know one another comes with time.  Love is a happy bonus.

Though Don Nicola has breeding and looks, Teresa is placed in the oddest and most uncomfortable of circumstances. Here we have a man marrying as an act of atonement for scorning another girl. You could build a whole narrative out of it — this poor young woman caught up in a loveless marriage. But we are given a slight reprieve as an audience, leaving Teresa where she is.

The final capstone is a welcomed piece of levity. The local medicine man provides all sorts of solutions to the local population. They’re particularly miffed with a local snob driving his fancy wheels through the narrow neighborhood streets. The fitting remedy a la the battle of Jericho involves blowing raspberries at an overbearing duke.

It’s incredulous how the tone of The Gold of Naples can change so rapidly — sometimes within an individual vignette — and yet De Sica manages to bridle it in and somehow make it palatable. Even a later project like Yesterday, Today, and Tomorrow, while utilizing the eminent talents of Loren and Marcello, was all comedy. There’s something almost more impressive watching the scenarios run the emotional gamut, albeit over 6 storylines instead of 3. It’s a pleasant surprise.

4/5 Stars

Umberto D. (1952)

I recall in middle school I was giving a current event on the horrible conditions in a hospital for war veterans. The handyman who just happened to be in our classroom overheard my report and was moved to speak. He shared his displeasure not at me but at a system that would so completely fail these people who had sacrificed so much.

As a film, Umberto D. ably tackles many of these same ideas while also suggesting to me how seamlessly Vittorio De Sica can move in documenting varying subsets of humanity. He’s often remembered for his child actors and the numerous untrained performers he put before his camera.

It’s a reminder of how, rather like Robert Bresson, he knew the types he wanted on the screen, “normal” people with features that have now become iconic all these years later. I think of Martin LaSalle in Pickpocket, Anne Wiazemsky, or even Balthazar the donkey.

But whereas Bresson always seemed to be engaged in his actors most specifically for their movements and how he could dispel them down to their most basic entities within the context of his films’ action, De Sica was always a director totally enamored with the contours of his characters as living, breathing human beings who have to go out and make a living like any of us.

In Umberto D. it’s the eponymous character (Carlo Battisti) and his dog. Part of the magic is how De SIca found people who could inform his faux reality and make it sing with what feels like a deeply honest truth. Carlo Battisti is no longer a college lecturer nor is he an actor. In the confines of this film, he is Umberto Domenico Ferrari.

Although it’s a film dedicated to De Sica’s father, it’s never heavy-handed in its implementation or maudlin in a way to manipulate emotions out of us. The story opens simply with retirement-age marchers protesting in a plaza. They take issue with how low their pensions are especially after having devoted their entire lives to work. Instead of being heard, they are hustled out by local cops in jeeps. They are seen at best as doddering old fools and at worst as a public nuisance.

He must settle instead with taking his dog Flike home to his small domicile. There’s a lovely ordinariness in the full spectrum of his apartment as the camera pans around the room. Umberto settles down to his chair still grumbling about paying rent for such a dump as the young maid gets ready to cut up a chicken.

The peppy 15-year-old Maria-Pia Casilio feels perfectly suited for her part like Battisti, and they make a venerable pair. It feels reminiscent of the two co-workers in Ikiru. The disparity in age somehow highlights how they are able to spur one another on, joining their bright-eyed naivete and jaded experience to encourage one another in unknowable ways. 

It’s soon apparent his money problems follow him everywhere. His stingy landlady (Lina Gennari) is prepared to evict him by the end of the month if he doesn’t come up with his back rent; she’s making it as difficult for him as possible. It’s very plain she doesn’t what to bargain with him and yet she’s more than willing to make allowances for trysts as long as their money is good.

Umberto is incensed, but he has to manage the best he can, hocking all his belongings while he battles through a fever. If the movie made up of a recurring motif it might be how the old man is systematically belittled and disregarded. The building is getting refurbished with new paint and wallpaper, but the painters have no regard for his space. They have work to do.

A doctor coolly dismisses his tonsillitis because of his age. He’s already lived a decently long life so why bother? Street vendors won’t haggle with him and force him to buy useless stuff that he doesn’t want just to pay a taxi fare. Old work colleagues look at him as a lucky man, free of hassles and living the good life; they fail to notice the signs of his discontent. And finally, there are a husband and wife who mind a household of mutts and strays.

Umberto has ideas of leaving him with a husband and wife who live with a pack of mutts. Again, it’s not stated, but he doesn’t have to. We know this is his final act of love as he dishes out all the money he has left and feigns a trip. It’s all for show, but it would be worth it if Flike was guaranteed a good home.

It’s better than the pound, death in no uncertain terms, but he slowly realizes he cannot bear to do it. It’s not good enough and so he takes his dog away. A little girl’s parents scorn the idea of taking in the cur.

How he knows them and where she came from was only a passing query. Yet again he’s been brutalized. It feels like people are very pointedly rejecting him and he’s helpless. What is he to do?

There are several times throughout the movie it becomes obvious. There’s a glance out a window down to the dizzying cobblestone below. Later Umberto has Flike in a near-chokehold as he disregards the warning bells and totters toward the train tracks. Nothing happens but both instances, first by the direction of our gaze and then by Umberto’s actions, you know he’s thought about doing — ending it all. It would be so easy. But then he thinks of Flike, his best friend, and the one that means more to him than anything.

It never hinges on one singular apex of drama though it does feel like the movie is going increasingly toward the nadir. If I recall The Bicycle Thief — a film with the most crushing of exit points — it’s not simply about poverty at all; it’s about what that does to an individual’s sense of self-worth and dignity. Because De Sica makes us see these people as worthwhile, if only for the mere reason that he takes his time to put them in front of his camera.

However, Umberto D. differs from many of its predecessors because there is no obvious inflection point. We get this full-bodied totally present sense of who he is without a preconceived notion of drama. The picture never goes there, instead, leaning into the sobering sense of desolation and angst.

The fact that De Sica claimed this to be the personal favorite of his film and that it was dedicated to his father seem to be interrelated. I know nothing about the man and if we’ve seen Umberto D. we don’t need to. Not that they’re one and the same; it’s his plight saying so much about how we should treat not only our parents but our elders in general.

I’ve never forgotten that man who came into our classroom because he was right. What a sorry world we live in when the men and women who have served faithfully and put their faith in a system are so rudely cast aside. If I’m to understand this film, it’s not simply a social or political issue, though these play a part; this is about searching out and affirming the worth of other people.

4.5/5 Stars

Miracle in Milan (1951)

The title and the opening preface hint that this is a kind of fairy tale. True to form, Miracle in Milan opens with a baby being found not in the reeds like Moses but lying in a cabbage patch. He’s taken by a ditzy old lady — with a smile almost permanently placed on her face — and together, as he grows up, they share a childlike zest for life. It’s hardly a spoiler to say that she ultimately dies. He must forge on ahead with his mother’s blessing.

The boy Toto (Francesco Golisano) grows up before us in a matter of scenes, and yet his essence is still very much the same. His most salient features might be the far-off expression he wears. I can’t explain it though it seems like he’s seeing beyond the present moment into some other realm. He’s cut from the same cloth as Elwood P. Dowd and other angelic creatures who seem to walk among us.

The curious nature of the film is how it takes the visual landscape we come to equate with De Sica’s Italian Neorealism and subsequently blends it into a fantasy story which becomes a kind of fable. The dramatics are not in the same realm as Shoeshine or The Bicycle Thief, but it becomes another exploration of the plight and also the irrepressible spirit of the common people.

With this absence of natural conflict or drama, at least initially, it becomes more of a roaming, rambling character piece. This in itself is enjoyable if lightweight compared to some of De Sica’s most lasting tales of humanity. What it does allow is license to cover terrain he would not be able to reach in his other films.

The score is charged with this continual sense of peppy motion toward a certain destination though it does revise itself under many different situations. Meanwhile, the weather above feels positively empathetic with a layer of fog shrouding the city. This becomes quite literal when sunbeams break out through the dogged marine layer and leads to a frenzy of men chasing after the coveted light.

They make quite the sight: a singing, pushing, prancing, bobbing mass of humanity, all clumped together bathing in the rays. It’s a comical moment that has no equal, and yet De Sica makes his intentions quite clear even if this is just his entry point.

“It is true that my people have already attained happiness after their own fashion; precisely because they are destitute, these people still feel — as the majority of ordinary men perhaps no longer do — the living warmth of a ray of winter sunshine, the simple poetry of the wind. They greet water with the same pure joy as Saint Francis did.”

When this minor miracle dissipates and they are forced to go back to their days one voice in the crowd mutters, “Jesus wept.” There’s a bit of comedy in the scenario — visually if nothing else — but there’s also truth in these words. Because this is always cited as a definitive example of how Jesus Christ was a man of empathy; he had genuine feelings and was moved to tears for the downtrodden.

De Sica is fascinated by these types both in their innate comedy and common accessibility to us as an audience. Because we watch them as Toto with his generous spirit and warm-hearted nature helps in building a utopic colony of shanty houses. All are welcome and provided accommodations of their choosing.

This is the version of The Grapes of Wrath that Steinbeck was incapable of writing. Where the world comes together and develops into a kind of benevolent order instead of continued dissolution and stratification between classes and creeds. And when trouble does come in any form, it’s met with a resounding answer — some kind of miracle — returning things to their natural, rightful order.

In one moment their encampment becomes an oil geyser. Later with their colony in danger of being overrun by authorities armed with smoke bombs, they respond by blowing the smoke from whence it came. Fire hoses are met with an army of umbrellas, and the military forces are met with humiliations of operatic proportions.

Toto, as a character, feels like the group’s talisman, and it becomes even more pronounced when his long-departed mother swoops down and grants him a magical dove from above. It’s a prodigal, practically indecent gift. Suddenly even his charmed ability to grant happiness — the finest hobby he could ever have — goes haywire in the midst of human greed. A clamor takes over the camp, and it’s hilarious at first although it soon grows tiresome.

People get their fur coats, top hats, chandeliers, and anything else their greedy hearts can dream up. Toto conjures up the frenzy of Christ-like miracles though he soon becomes much more like a genie. Even statues (Alba Arnova) come alive to dance off into the night! The young maid Edvige (Brunella Bovo) feels like the one character not looking to gain something from him; she likes him for who he is, a decent young man overflowing with an almost blind faith and geniality.

I lied a bit about the dearth of conflict because the wheels of progress and wealthy men finally do overtake them effectively pushing them off the land. They find themselves unceremoniously carted off in police wagons — Toto and everyone else. However, De Sica has already conditioned us, even dared us, to maintain our belief in the unimaginable. There are still a few spritzers of magic left for the finale.

It’s somehow fitting that Milan Cathedral becomes the final backdrop for one last miracle. Although the ensuing animation and special effects are hardly spiritual in nature, it feels like a resolution befitting such a fairy tale with a bit of pixie dust Walt Disney would have no doubt appreciated.

4/5 Stars

Shoeshine (1946)

Shoeshine was penned by a whole host of people: Sergio Amidei, Adolfo Franci, Cesare Giulio Viola, and Cesare Zavattini. However, it’s quite easy to focus on Zavattini due to his longtime partnership with De Sica dating back to The Children Are Watching from a few years prior. Their lucrative collaboration would produce a string of well-remembered works, not least among them The Bicycle Thief, Umberto D, and even Sunflower in the 1970s.

Together they created stories out of deceptively simple scenarios that always find a way to be imbued with raw emotional truth. We are quickly reminded of how many of De Sica’s greatest films were pictures of youth. In this one, two shoeshine boys are infatuated with a beautiful horse they wish to buy for their own.

When they return to the city we get an immediate roving sense of the post-war world on the streets, not unlike The Bicycle Thief. Giuseppe and Pasquale feel fully integrated and familiar with their world, chatting up their acquaintances as they work away shining shoes.

We soon come to realize how they are a part of the postwar economy (“Shoeshine Joe!”) and they even manage to unwittingly get themselves into the thriving black marketeering racket. It’s usually people like them who end up paying their dues on the inside in place of others. They aren’t exactly innocent bystanders, but their crime certainly doesn’t fit the punishment.

They end up in a boy’s prison, clamming up to protect a no-good older brother who we never see again. He’s not of primary importance. Instead, we witness how two friends who weather thick and thin together are forced to separate — resigned to separate holding cells.

However, there has to be a moment of reversal where the narrative locks in on a dramatic question ripping the story to its core. This is the mother fleeing for her lover in The Children are Watching Us or the man choosing to steal in The Bicycle Thief. Sure enough, Shoeshine introduces such a moment of its own. Because the one element not in doubt throughout the movie is the camaraderie between these two boys. Until it is…

Giuseppe receives a tearful visit and learns his older brother was taken in; immediately, he knows Pasquale squealed, and regardless, of the circumstances, he feels totally betrayed. He doesn’t realize his buddy has been played for a fool as the policeman tricked him into a speedy confession. But the means make no difference. Now there is an irrevocable wedge between the friends because a sacred vow of silence has been broken. The very bedrock of the friendship has been spurned.

Whether merited or not, one betrayal reaps another in the form of a planted file and the rival factions form around their cellmates only serving to escalate the animosity. There is no other way to settle matters than a bloody fistfight in the shower rooms. But this can never solve the hurt; it only pushes them farther apart.

Still, despite the wave of spite between them,  the veil of naivete and a vow to truthfulness is not totally lost on these boys. In the proceeding court case where they are both brought before a judge, the defense attorney looks for a scapegoat — the boy without a family — but his young defendant cannot understand how personal utility (for himself and his brother) trumps telling the truth. It’s a foreign concept to him. Kids are not made for the mercenary games of bargaining in the courtroom. Their moral codes are of a different kind.

Later, during an in-house movie screening, there’s the inevitable escape attempt because it’s not natural for anyone (boys included) to be caged and so a few of them make a unified break for it. It feels reminiscent of some of the old Cagney movies or other prison noir, but of course, it was a contemporary if not a predecessor to some of the greats like Brute Force and White Heat.

However, if you look at the picture in terms of genre conventions, what sets it apart is the youthful perspective because we see something so precious — that of friendship — get crushed as hearts grow cold with bitterness. Again, we find our two boys in compromising positions, their rocky friendship put under one last round of duress.

The ending is nothing short of devastation where all the dreams and innocence of youth are summarily crushed in one tragic act of inhumanity that can never be undone. One can barely imagine the film after “Fin” comes up on the screen because it feels like De Sica’s story is so thoroughly engaged with the present moment and when it dissipates there’s nothing left. All we have to go on are our feelings of anguish for these boys and the broken system that has no capacity to get better any time soon.

I think this part of what Orson Welles meant when he says of Shoeshine, “the camera disappeared, the screen disappeared; it was just life.” In a deeply profound way, you very rarely consider the tenets of filmmaking at work while watching the film. Perhaps like Chaplin or some of the classical masters, De Sica speaks to us through resounding images we can understand intuitively, suffusing them with the most honest of emotions, and allowing the scenes to wash over us.

Suddenly, time has passed and the full breadth of an emotional arc is realized. You get totally lost in the moment — overtaken by the pure, overwhelming force of cinema. I’m no expert when it comes to describing the main facets of neorealism as embodied by the works of De Sica, Roberto Rossellini, and others. However, beyond any kind of post-war malaise and on-location shooting with untrained actors, it seems like it comes down to this intimate frequency of resonance. We realize that we too share in their story and their experiences by just being human.

4.5/5 Stars

The Children Are Watching Us (1944)

What begins as a day out at the cinema turns into an excursion out to the local park watching a Punch and Judy show with all the kiddies. A mother (Isa Pola) is out in public with her boy (Luciano De Ambrosis) and his scooter — sharing is hard whatever generation — though her mind is on other things aside from parenting.

Because we also have the core dramatic situation playing out only meters away unbeknownst to the little boy. His mother comes across a man — a lover — and he vows to take her away for good. They can have a life together, and the boy catches the end of it, though he probably cannot fully comprehend that more is going on than a few pleasantries. Why should he? Because children are not normally predisposed to distrust people’s intentions. Especially their parents. That only comes with time.

This sense of a child’s perspective framing adult situations is very much a precursor to Fallen Idol and its own dilemma involving a kind of heartbreaking, illicit romance. In this iteration, she seems to make her choice once and for all.

You can see it in her face and through her actions; she loves the boy dearly and then the door closes and her face is gone. So too is her presence in the household. We are conditioned and still hardly believe this could be happening.

They are a middle-class family nevertheless packed into a building with nosy neighbors and landlords — it’s the kind of environment where gossip spreads like wildfire. We have a father (Emilio Cigoli) holding down a job while trying to figure out what to do with his son. First, he’s looked after by the housekeeper, and then a sister-in-law who works as a tailor with a host of other women.

They become Prico’s surrogate babysitters. But the division of responsibility end there as the boy is sent out to the country to live under his imperious grandmother, cared for by his older cousin Paolina. Though few of these people are callous, it’s evident how quickly abandonment issues arise with everyone passing the buck. Still, there is a certain amount of care depicting all involved.

Because what sets its impressions apart from Brief Encounter or even Fallen Idol is how the “other spouse” in this case is not asinine or tyrannical but a person of dignity who wants the best for his boy and does not want his wife to be spoken poorly of.

De Sica is considered one of the formative figures in Italian Neorealismb and yet the movie has several sequences that are cut to the emotion. Aboard a rumbling train, the passing dreams flow through the boy’s feverish, listless mind culminating with his mother departing into the recesses of his memories. It’s a near-premonition while simultaneously speaking to his longings. I mean this sincerely; sometimes a boy’s best friend is his mother.

Sure enough, she comes to pay a visit when her little darling is in bed and his father is away. But she doesn’t take off her hat. Prico begs her to take it off — to stay with them — and it’s a prolonged moment of agony. Because she is not a heartless woman. She cannot bear to break from her family completely. Thus, she came back and makes the reparations of these relationships all the more difficult. Where can they go from here?

I never feel like I am being played like melodrama because the situations ring with a very core and incisive truth flowing out of the characters. In these adult situations between husbands and wives, children are very real and present collateral damage caught up in the middle.

They might be innocent bystanders but they are crucially affected. It’s irreparable and there’s no denying it feels like an uphill climb to repair the relationships. How helpless the little boy is and how oblivious he remains about the situation. There can be two levels of understanding going on in one scene and De Sica allows us to be privy to both.

Part two of the film offers a change of location and with it a change of tone. It’s an understandable decision because what it does is provide a reprieve. The family seems nominally happy again frolicking at the beach on their vacation. They are making a valiant effort to pick up the pieces and come together again.

Alas, we already know it cannot last. The flirtatious beachcomber Dada seems like another portent as she holds court with her amorous friends. Eventually, Andrea leaves and his wife and son stay behind. They’re both vulnerable. She to a visit from her former lover, and Prico because his mother is not around; he tries to run away. It’s the habitual cycle of infidelity and resulting fear and abandonment that cannot be broken.

Later in the film, the little boy shares a POV similar to that found in Fallen Idol peering down at the world below him although in this case, it’s watching his tearful father leave him behind at his new boy’s school. Again, it’s a scene injected with the most sincere of emotions, and they only build from there. Because for one final moment Prico must reunite with his mother. He’s already beside himself, and he feels so totally betrayed.

He goes toward the reliable arms of his housekeeper, then, looks up at his mother’s solemn face and tentatively backs away. She’s done so much to hurt him and his response is valid, and yet regardless of what words you put to the moment, it still sears the heart.

Obviously, the movie takes place in a specific era, but there is an air of timelessness about it. Because one cannot help but consider the war years and what impact they might have had on the production. In truth, the picture was shot in 1942 and not released in 1944. During that time De Sica was offered a position by the fascist film industry, which he purportedly refused.

Hardly a pro-Fascist diadem, it would become a stunning prototype for a new kind of cinema that would take the international world by storm in the post-war years. It still astounds me I had never heard of this early De Sica work. Part of the reason is due to how it moves me like some of his finest works do. It’s hard to leave a movie like this and not feel changed.

4.5/5 Stars

6 Decades Blogathon for National Classic Movie Day

Thank you to Classic Film and TV Cafe for hosting this year’s 6 Films — 6 Decades Blogathon for National Classic Movie Day!

It’s been a perennial enjoyment the last few years to hear the topic and then go to work curating a personal list. In keeping with the impetus of the occasion, I wanted to share some lesser-known films that I’ve enjoyed over the course of the last year or two.

This is a list of new favorites if you will, ranging from the 20s to the 70s, and like every year, I will do my best to fudge the rules to get as many extra recommendations in as I can. I hope you don’t hold it against me and hopefully, you will find some of these films as enjoyable as I did.

Without further ado, here are my picks, and once more, Happy National Classic Movie Day!

Go West (1925)

Riding High With Buster Keaton in “Go West” – Cowboys and Indians Magazine

I feel like in the 21st century — and this is only a personal observation — Buster Keaton has grown in esteem. Chaplin was always the zenith of cinematic pathos and heart. He cannot be disregarded as the one-time king of the movies. But Keaton, with his Stone Face and irrepressible spirit, is also strangely compelling in the modern arena we find ourselves in.

In pictures like Sherlock Jr. and Steamboat Bill Jr., he’s part magician, part daredevil stuntman, who, in the age before CGI, dared to play with our expectations and put himself in all sorts of visual gags for our amusement. It’s extraordinary to watch him even a century later. But whereas The Tramp was taken with Edna Purviance, the pretty blind girl (Virginia Cherill), or even Paulette Goddard’s feisty Gamin, Buster Keaton’s finest leading lady could arguably be a cow.

Go West earns its title from the potentially apocryphal quote from Horace Greeley, but the glories of the movie are born out of Keaton’s ability to take on all the nascent tropes of the Western landscape. He’s the anti-cowboy, the city slicker, the cast aside everyman, who doesn’t quite fit the world. And yet he’s still a hero, and he gets the girl in the end. You might think I’m being facetious, but I’m not. Keaton seems to love that cow, and it’s strangely poignant.

The Stranger’s Return (1933)

It’s remarkable to me that a film like The Stranger’s Return rarely seems to get many plaudits. Lionel Barrymore is a hoot as a cantankerous Iowa farmer, playing what feels like the affectionate archetype for all such roles and welcoming his city-dwelling granddaughter into the fold.

Miriam Hopkins has rarely been so amiable and opposite Franchot Tone, King Vidor develops this profound congeniality of spirit played against these elemental images of rural American life. It’s a collision of two worlds and yet any chafing comes more so from the hardened hearts of relatives than the nature of one’s upbringing. It moved me a great deal even as I consider the different worlds I’ve been blessed to frequent.

If you want to go down other cinematic rabbit holes, I would also recommend Ernst Lubitsch’s The Broken Lullaby with Barrymore. For Miriam Hopkins, you might consider The Story of Temple Drake, and for director King Vidor, I was equally fascinated by the Depression-era saga Our Daily Bread.

The Children Are Watching Us (1944)

Janus Films — The Children Are Watching Us

During the beginning of 2021, I went on a bit of an Italian neorealist odyssey, beginning with some of the less appreciated films of Vittorio De Sica (at least by me). While Bicycle Thieves is a high watermark, even an early film like The Children Are Watching Us shows his innate concern for human beings of all stripes.

This is not a portrait of economic poverty as much as it depicts poverty of relationships and emotion. In what might feel like a predecessor to two British classics in Brief Encounter and Fallen Idol, a young boy’s childhood is fractured by his mother’s infidelity. While his father tries to save their marriage and they gain a brief respite on a family vacation, these attempts at reconciliation are not enough to save their crumbling family unit.

What’s most devastating is how this young boy is left so vulnerable — caught in the middle of warring parents — and stricken with anxiety. In a tumultuous, wartime landscape, it’s no less miraculous De Sica got the movie made. It’s not exactly a portrait of the perfect fascist family. Instead, what it boasts are the pathos and humanity that would color the actor-director’s entire career going forward.

Violent Saturday (1955)

Violent Saturday (1955) | MUBI

Color noir is a kind of personal preoccupation of mine: Inferno, Slightly Scarlet, The Revolt of Mamie Stover, Hell on Frisco Bay, and a Kiss Before Dying all are blessed with another dimension because of their cinematography. Violent Saturday is arguably the most compelling of the lot of them because of how it so fluidly intertwines this microcosm of post-war America with the ugliness of crime.

Richard Fleischer’s film takes ample time to introduce us to the town — its inhabitants — and what is going on behind the scenes. Three men, led by Stephen McNally and Lee Marvin, spearhead a bank robbery plot. But we simultaneously are privy to all the dirty laundry dredged up in a community like this.

These criminals are the obvious villains, and yet we come to understand there’s a moral gradient throughout the entire community. The out-of-towners are not the totality of evil just as the townsfolk aren’t unconditionally saintly. The picture boasts a cast of multitudes including Victor Mature, Richard Egan, Silvia Sidney, Virginia Leith, Tommy Noonan, and Ernest Borgnine. The ending comes with emotional consequence.

Nothing But a Man (1964)

Nothing But a Man was a recent revelation. It was a film that I meant to watch for years — there were always vague notions that it was an early addition to the National Film Registry — and yet one very rarely hears a word about it. The story is rudimentary, about a black man returning to his roots in The South, trying to make a living, and ultimately falling in love.

However, the film also feels like a bit of a time capsule. Although filmed up north, it gives us a stark impression of what life in the Jim Crow South remained for a black man in the 1960s. The March on Washington was only the year before and The Voting Rights Act has little bearing on this man’s day-to-day. The smallest act of defiance against the prevailing white community will easily get him blackballed.

I’ve appreciated Ivan Dixon for his supporting spot on Hogan’s Heroes and his prolific directorial career (Even his brief stints in A Raisin in The Sun, Too Late Blues, and A Patch of Blue). Still, Nothing But a Man, showcases his talents like no other. Likewise, I only just registered Abbey Lincoln as a jazz talent, but I have a new appreciation for her. She exhibits a poise and a genuine concern that lends real weight to their relationship. It’s not simply about drama; it’s the privilege to observe these moments with them — to feel their elation, their pain, and their inalienable yearning for dignity.

Les Choses de la Vie (1970)

Les Choses de la Vie | Institut français du Royaume-Uni

Even in the aftermath of the cultural zeitgeist that exploded out of the French New Wave, the likes of Godard, Truffaut, Rohmer, Chabrol, and Rivette et al. released a steady stream of films. One of the filmmakers you hear a great deal less about — and one who was never associated with this hallowed group — was Claude Sautet.

Still, in his work with the likes of Romy Schneider and Michel Piccoli, he carved out a place worthy of at least some recognition in the annals of French cinema. If one would attempt to describe his work with something like The Things of Life, you could grasp at a term like “melodrama,” but it is never in the fashion of Douglas Sirk. It’s a film of melancholy and a subtler approach to splintering romance.

It somehow takes the motifs of Godard’s Weekend with the constant vicissitude of the continental Two for The Road to alight on its own tale of love nailed down by the performances of Piccoli and Schneider. They are both caught in the kind of fated cycle that bears this lingering sense of tragedy.

Honorable Mentions (in no exact order):

  • Dishonored (1931) Dir. by Josef Von Sternberg
  • Pilgrimage (1933) Dir. by John Ford
  • TIll We Meet Again (1944) Dir. by Frank Borzage
  • Bonjour Tritesse (1958) Dir. by Otto Preminger
  • Scaramouche (1952) Dir. by George Sidney
  • Pale Flower (1964) Dir. by Masahiro Shinoda
  • Courtship of Eddie’s Father (1963) Dir. by Vincente Minnelli
  • Girl With a Suitcase (1961) Dir. by Valerio Zurlini
  • Sergeant Rutledge (1960) Dir. by John Ford
  • Buck and The Preacher (1972) Dir. by Sidney Poitier
  • Cooley High (1975) Dir. by Michael Schultz
  • My Name is Nobody (1973) Dir. by Tonino Valerii

Two Women (1961): Sophia Loren in Her Mother Tongue

Two Women (1961): Sophia Loren in Her Mother Tongue

Sophia Loren is an extraordinary treasure of the cinema. We know her from numerous Hollywood pictures but there’s something especially gratifying about hearing her in her mother tongue. It’s not that she is necessarily less herself in a picture like Houseboat, speaking English dialogue, but we can take it in the opposite way.

Seeing her in a film like this, with such a reputable director like Vittorio De Sica, in her native Italy, adeptly pulls us into the searing drama. It feels like we are seeing more of her. Because the beauty of emotions through cinema is the very fact they can speak to anyone from any nation, regardless of time or place. So it is with Two Women.

Though quite young to play a mother, Loren is, nevertheless, more than up to the task, emotionally exuding a fierce maternal strength in the face of everything. She’s not afraid about calling out certain men as pigs for their leering ways and forward behavior.  In fact, it seems highly prevalent behavior, troubling as it is to admit. Along the road, the relationship between mother and daughter is paramount and it evolves as they are burnished together. Eleanora Brown is only 11 years of age and yet she too, like her onscreen mother, is endowed with a maturity, a presence, far beyond her years. They carry the screen together.

However, Vittorio De Sica’s film is simultaneously a portrait of Italy during the war with Cesira (Loren) trying to eke by a living with her daughter Rosetta, away from Rome. They make the trek to the countryside to escape the destructive onslaught of Allied bombs. We begin to see war with a human face where goodness is maintained in the face of evil. For instance, she relents and gives aid to two stranded Englishmen, sharing a meal and a bottle of wine together cordially. They reciprocate some of the hospitality that has been extended to them by local families.

From all I know of Jean-Paul Belmondo as an unorthodox anti-hero for Godard and Melville, he seems somehow miscast for this role, completely disregarding the fact he’s not Italian. His Michelle is an enlightened man of intellect denoted by spectacles. He welcomes the change coming in the waning days of war and rebukes the people for being more dead than Lazarus. Not even Jesus Christ can resuscitate them he says. It seems a harsh indictment.

We can also hear Cesira counting sins and trying to decipher how children fit into the insanity of war. Because there’s little doubt war is exactly that. Planes continually dropping bombs from the skies overhead. Emaciated German soldiers demanding food at gunpoint and a hostage guide to lead them toward freedom. Finally, American forces move in with their liberation party riding in on their tanks and the mood lifts.

Thus, it’s a war film with soldiers of all different stripes and allegiances, but vastly more importantly it regards the lives of the laypeople and folks affected by the outcomes of such a global conflict. It is their homes and their families that are torn asunder. Their bodies are in need of nourishment. They are the ones in constant danger of becoming collateral damage.

It’s a disheartening form of whiplash sending us into so many conflicting fits of emotion. From the highest elation down to the mundane and finally heightened senses of fear and suffering. Humans should not be subjected to such extremes.

Two Women (1961): Sophia Loren in Her Mother Tongue

Then, comes the scene you hear whispers of when anyone mentions Two Women and it’s true there is certainly a “before” and “after” effect from such a life-altering experience. All we can do is look on helplessly as the two travelers are overpowered by soldiers looking on lecherously, almost giddy with delight. The rest we understand implicitly. In the moment, it almost feels comical and ghoulish; it’s bitterly ironic these egregious acts are committed in a deserted church building of all places.

What is most piercing is the immediate aftermath because there is no way to disregard or forget what has just occurred. It is apparent in the eyes, the overwhelming despondency — the broken spirits of both mother and daughter.

They are left behind clinging to their bodies, clothes torn to shreds. There is no classical element like the Rape of the Sabine Women. It is all a facade, a galling lie. Rosetta becomes almost catatonic due to the horrible shock. Again, so much dwells within their eyes, going unspoken, hidden behind their glazed expressions. It is deeply unfeeling to simply label them two more casualties of an unjust war. Instead of putting words to it, the greatest form of agency is to allow us the opportunity to try and sympathize with them as closely as possible.

Sophia Loren is a reverred sex symbol and yet we cannot observe her in this light without also acknowledging the brokenness found widespread across culture. Where women are objectified, ogled, and desired. Where something sacrosanct like romantic love is trampled over for something cheaper, easier, and completely licentious.

Surely it’s within the context of war where these unspeakable things happen but still there is no excuse. The way the women are treated in this film is painfully devastating. Yes, Michele is lost, families are torn apart, and so much more, but this one incident is emblematic of it all. It’s one sign of so many other underlying issues with humanity.

The beauty of De Sica is the fact he never seems to be trying to capitalize on any amount of drama. He was a master of steeping us in very real emotions so we can better understand the plight of others not so different than ourselves.

I spoke earlier of a classical painting and somehow when the camera slowly pulls away from a mother with her child cradled in her arms, this unmoving portrait evoked the Pieta for me.  Fitting for a tradition steeped in religious imagery of the crucifixion. But it goes beyond the love of a mother for her child. Anyone familiar with the story knows that it revolves around a purportedly perfect individual’s undying love for the imperfect.

Michelle chides the townsfolk for being more dead than Lazarus. Perhaps even his own death cannot shock them back to reality but that does not mean there cannot be some semblance of hope left over. Love and resurrection; these things are still possible for those with hope and faith.

4/5 Stars

Shoplifters (2018)

Shoplifters_(film).jpgHirokazu Kore-eda has quickly become one of my favorite Japanese directors, and I consider it fortuitous that this affinity has cropped up in such a fertile period. Shoplifters is a high watermark in his already illustrious career.

Many folks are probably quick to label him the modern generation’s Ozu because it is an easy and harmless claim to make — a very complimentary one at that. Though, Kore-eda himself rightfully likens his work to Ken Loach or even Mikio Naruse. But if we conjure these names it seems equally apt to consider Vitorio De Sica, particularly The Bicycle Thieves, especially in the context of this film.

He’s shown it before but Kore-eda exposes us to a different stratum of Japan. It is more personal, humble, and if we can make the claim, more realistically transparent. You will not see his world in Lost in Translation (2003). Because he shows us something that many people probably would not want to acknowledge, much less those making the laws and running Japanese society.

His central characters are a husband and wife, Osamu (Lily Franky) and Nobuyo (Sakura Ando), who approach life as counter-cultural enigmas within the country at-large. He is a struggling day laborer, hampered by a sprained ankle, and she is ultimately laid off from her position at a local laundry firm. These are hardly spoilers and more so remarkable indications of just how extraordinary their relationships are. Because together they form a ragtag yet tight-nit nucleus of a family.

Living with them are Grandma (Kiki Kirin), a runaway hostess club worker named Aki (Mayu Matsuoka), and a taciturn son named Shota. The beauty is how we know these individuals as part of a symbiotic unit. We assume each one is a sister or a son until we realize just how unique this “family” really is.

It begins coming into focus when the “parents” take in a lost little girl named Yuri. There are signs of neglect and even abuse on the part of her parents that leave her seemingly detached from the world. But through constant nurturing and their own brand of endearment, she begins to come out of her shell and feel safe once more. It is through the lens of her situation we most distinctly view the discrepancies apparent in such an overtly unified society.

It is a movie that I must consider in the context of actually spending a great deal of time living in Tokyo. Because the city itself is wonderful, the streets are clean, everything has order and tranquility. But it all comes down to being perceptive. If you look around you begin to see the flaws, the skeletons in the closets, and the issues residing very near the surface.

You have this monumental epidemic of loneliness in this sea of humanity, the reality that many old people die alone without a network of community. Similarly, because they have little welfare or funds, the elderly often take up menial jobs just to survive in their old age. Fewer and fewer people are getting married. The population in Japan is slowly declining.

All types of folks fritter away their days (and money) in Pachinko parlors, or they seek out some kind of intimacy through tawdry forms of sensual pleasure. Even well-to-do families — those who represent what we might call “The Japanese Dream,” fathers with well-paying jobs, a beautiful wife with fine, intelligent kids — they can be dying a little bit every day on the inside too.

If the Shoplifters is capable of pointing us to anything meaningful, at the very least, it suggests how imperative personal relationships are. They must be built on affection and genuine concern. There must be space for feelings and love and closeness. Ironically, for a place with so many people, Tokyo is just about the most isolating place you can possibly exist in.

The film also creates this utterly riveting dichotomy that we might tie back to De Sica’s famed neo-realist picture. Because many people will see the film’s title and frame the entire narrative through that window of perception. Here is a family living in poverty and stealing produce and things to make ends meet. On a surface level, this is all true. In fact, we meet Osamu and Shota in the act of their very meticulous thievery of a grocery store. It begs that question, what would you do to provide for your family?

However, one could argue Shoplifters takes it a step or two further along this moral gradient. What really is right and wrong? Are the ways we monitor the differences in society really just or is there more nuance to the definitions than we normally give allowance for?

To another point, yes, this family is breaking the law. There is no doubt about it whatsoever, and yet you look at how they treat one another and live with such close-knit bonds and you wonder. Again, it is the so-called “honest citizens” who treat their children’s lives with such detachment or worst yet derelicting their duties as parents entirely. They substitute material things for true concern. There is no competition. One is utterly infectious and meaningful, brimming with life and authenticity. The other feels callous, shallow, and fake.

If it is a critique, then it works in the most benevolent commentary known to man. Kore-eda has such an elegant, non-confrontational approach to his material, you never feel like you’re are being preached to. Instead, he rightfully invests in onscreen relationships to make them feel genuine.

Because if shoplifting is in the title, this movie is, nevertheless, an exploration of so many vast and varied topics that are well worth our time and money to consider. Kore-eda makes each one more than worthwhile through his deft touch and handling of each character. His children feel real and genuine even as his adults have multi-faceted contours worth pulling back.

In Matsuoka’s scenes at her work, the few solitary moments we have there somehow evoked Paris, Texas (1984) for me. Because in one sense, we are provided certain expectations — this outer veneer with preconceived notions of what this place will be — only to have them be subverted in the most beautifully illuminating manner possible.

The most meaningful revelation comes when she finally comes face-to-face with one of her customers in a small, intimate space. The man, who barely utters a sound, does not even crave sexual intimacy but simply contact of the most basic nature. He’s lying in her lap docilely, just listening to her talk and sharing a moment for a couple of solitary minutes. They form a connection even in this short span — perhaps more affecting than anything else that has happened to either of them in recent memory.

Out of all the scenes in the movie, this one literally broke my heart. It’s difficult to describe but it is one of the best examples I can put to the debilitating loneliness often found in a place like Tokyo. You begin to understand how monumentally alone people might feel. These are not depraved folks seeking out sensual gratification; these are the isolated men and women looking for some human contact; any contact. You don’t hug in Japan. Even the physical touch in itself is life-giving. Our main family embodies this kind of affection to the core of their being.

While the final act takes us into new territory and for different reasons the makeshift family gets pulled apart at the seams, there is still this wistful sense of relationship. It was never discord that was going to break them apart. It always had to do with the outside stressors and rigid reinforcement of the world around them.

Even in this social structure they still find brief momentary nuggets of continual joy and familial warmth. These emotions are so powerful and so very difficult to hold onto but when you can they imbue life with so much meaning. One prime example is a family pilgrimage to the beach — getting them out of the hustle and bustle of Tokyo life — for a bit of freedom.

Kirin Kiki is phenomenal again in this picture and while not her actual swan song, it is a fitting final testament to her versatile and highly perceptive talents. Although I’ve become acquainted with her quite recently, she will be dearly missed on the cinematic landscape.

The ultimate beauty of this film, however, is the very fact it is not about one individual but the whole interwoven network of lives stitched together. It does feel like a humbling experience. It is a film that suggests revelation can come from the most unassuming of places. We can learn more from a lowly thief than we might ever learn from all the professors, salarymen, and bigwigs in Tokyo. It is a stirring reminder of where true worth and priorities need to come from.

4.5/5 Stars