The Mummy (1932)

There’s something deeply prescient about The Mummy beginning with an archeological expedition for The British Museum. If it’s not evident from the outset, the film is firmly planted in the reality of 1922 when Howard Carter famously discovered the tomb of Tutankhamun. This is only one historical example, but even I remember hearing about the exploits of this modern discovery.

Now we live in a world in dialogue with the history of colonialism from the cultural tension over the Elgin Marbles to the very idea of ancient antiquities being housed in museums themselves. Even if it’s mostly to capitalize on something the contemporary audience might be aware of, The Mummy makes it plain, this kind of potential cultural desecration is not a totally new idea from our “enlightened” age. It has deeply entrenched traditions.

The British expeditioners come from two different camps, and they must mediate the pull between doing their methodical work of cataloging and then following the finds that will gain the most press. Those who are fully committed know they are working for the cause of science and not for loot.

It begins with a young man who will not heed the terrible curse on a casket, and he awakens a creature from eons before. It is Imhotep (Boris Karloff), who enters back into the world fully prepared to take back what is rightfully his and reunite himself with his long-lost love by any means at his disposal.

The Mummy starts out promising, but it never quite nails down the extent of its mythology and everything feels far too convenient with the re-animated mummy capable of doing anything he pleases to serve his purposes (and the plot). He’s well-versed in mind control, he has what looks like a shortwave television, and he’s all but indestructible to human hands.

The flashback sequences of Egypt hearken back to the expressionistic imagery of silent cinema and here is where our director, Karl Freund, seems to show his origins as the fantastic cinematographer for revered works like Fritz Lang’s Metropolis.

The film’s other compelling theme involves a woman of Egyptian blood (Zita Johann), who almost functions as a doppelganger through time. One man falls in love with her in the present (David Manners) and another man loved her in the past. She’s effectively trapped between two worlds — one distantly remembered — and yet now dwelling in the body of a young woman, breathing and alive.

She is not prepared to make the kind of sacrifice asked of her and only the supernatural can save her. Karloff is expectedly chilling, but the pieces around him aren’t quite as enjoyable as his greatest monster movies.

3.5/5 Stars

Island of Lost Souls (1932)

“Mr. Parker, do you know what it means to feel like god?” – Dr. Moreau

Island of Lost Souls is the kind of movie that all but disappeared with the more stringent implementation of the production codes in 1934. It begins with an uneasy mood as a castaway is rescued by a not-too-genial sea captain, who’s anxious about dumping him at the first sign of land.

This is how our protagonist Richard Parker (Edward Arlen) catches a ride to shore on the Island of Dr. Moreau. There’s something rather uneasy about the whole setup and the movie frequents a landscape and a world not so foreign from The Most Dangerous Game. It’s as if an island conveniently eschews all traditional rules of law and order.

While the earlier film is harrowing, subjecting Joel McCrea and Fay Wray to a grueling game of high-stakes cat and mouse, this one is more thematically rich. This might be entirely thanks to H.G. Wells. He is the man who originally conceived of Dr. Moreau. However, something else must be attributed to Charles Laughton.

There’s a level of devilish forethought to Laughton’s performance. Although he’s not an entirely imposing figure, there’s something mischievous about him. Sometimes he comes off gleefully boyish even as he takes on these calculated and totally premeditated social experiments on his self-made ecosystem.

Parker knows nothing about the world he’s wandered into, but he is our stand-in representing everything inherently decent about humanity. And there is something deeper to this since he is white in the age of colonialism. While he might not necessarily bear the “white man’s burden,” certainly he’s aware of his place in the social hierarchy. He’s a benevolent figure. Dr. Moreau is this privileged mentality gone astray.

Judeo-Christian society would look back to Genesis, and the parallel imagery is made plain fairly quickly. There’s a specific order to the world, a created dichotomy between humans and beasts. Because Moreau has installed himself as god on his own private world. However, he has somehow perverted what is good in strange and troubling ways.

These themes get murkier when you start considering ideas of eugenics and even how the aforementioned production codes forbade the outright depiction of miscegenation or the mixing of races in romance. These are not synonymous terms when it comes to humans and beasts living on the island, but it’s hard not to see how predominantly white audiences at the time might conflate the two.

Because Moreau’s rudimentary imitation of creation has elements to mirror what we already know intuitively. His creatures live by basic laws shouted out by their de facto leader (Bela Lugosi), and they realize through roundabout means certain tenets. He has taught them what pain is, and he’s molded some like his prized creation Lota (Kathleen Burke) into his own human image.

If the Christian origin story hinges on a Fall from grace where Adam and Eve were deceived by the serpent and ate from the forbidden tree of knowledge of good and evil, then Island of Lost Souls has its own paradigm. Suddenly, these indigenous monstrosities of his realize their creator is mortal or at the very least they can rebel against him. The law is no more and it’s been disproven. There is no longer anyone willing to uphold or live by it. Namely, because they realize it’s fallacious.

Parker is mostly uninteresting as we watch his repugnance grow, and he looks to be reunited with his innocent love (Gloria Stuart). Meanwhile, the doctor toys with him and tries to set him up with Lota. Lota fits crucially into this deeply human narrative because there’s a suggestion of her “evolution” within the arc of the film even if it’s not in purely Darwinian terms. Because she has come to understand what sacrificial love is: laying one’s life down for one’s friends.

If nothing else, surely this shows her not to be a creature without reason or logic but predetermined with something deeper and more primal inside of her. I find it impressive how something that feels deeply exploitive could still come down on some deeply philosophical ideas without ever forfeiting its obligation to a paying audience. It’s the kind of genre film capable of triggering all sorts of ancillary conversations, and I’m all the more curious to return to Wells’s source work.

4/5 Stars

The Black Cat (1934)

Each lineage of horror movies must have its own in-house aesthetic and stable of performers matched with specific technicians who come to exemplify a studio and their body of work. The Black Cat brings together much of what made Universal Pictures horror so lucrative from the studio, and it gathers together two of their most iconic stars: Bela Lugosi and Boris Karloff.

Although we’re not in Transylvania, the story picks up aboard a train traveling through Hungary, a typically foreign locale for a hometown audience. We meet a newlywed couple (David Manners and Julie Bishop) on their honeymoon only to have their compartment’s marital bliss disrupted by Lugosi’s Dr. Vitus Werdegast. He looks nice enough, but there’s always something menacing behind his eyes (even when he’s playing pleasant).

Inclement weather leads to a devasting crash and the couple and their newest acquaintance show up on the doorstep of one of his old friends, although I use the word friend loosely. Hjalmar Poe is a famed Austrian architect, and his abode lives up to his reputation. We must expect nothing less as we are welcomed into the home of the always foreboding Karloff.

For the rest of the picture, The Black Cat feels like an oblique tour throughout the art deco space with a subtle game of death going on between Karloff and Lugosi. Because instead of bringing two unsuspecting victims into their lair, this is much more a grudge match with two unsuspecting parties caught in the middle.

It becomes a world modulating between the polls of the supernatural and baloney. With a rogue gallery of Lugosi and Karloff, we know better, and as the good doctor demures, “There are many things under the sun.” His evocation of Ecliasstes has very ominous underpinnings.

But that’s not the only source of disquiet. The way the two actors lurk around the corridors, the very way they interact around the woman is unnerving. Karloff always seems to be leering and ogling even if that’s how his face is predisposed. Then, moments later, he’s caressing a chess piece in a disturbing manner. Or is it only our imaginations playing tricks on us?

There were lulls that I wouldn’t mistake for tension, and yet there is so much to be said about the architecture of that house even when the architecture of the film seems to fail. Because this aspect of the mise en scene embodies something that fits so perfectly with the personas of Karloff and Lugosi. Somehow always incongruous and ill at ease.

And the film never feels pulse-pounding; it’s outrageous, yes, but it also builds to these harrowing moments. They’re sinister and escalate into a final descent into the pit of Hades further accentuated by the lines of the architecture.

The ending nearly balks on the entire movie. It’s a wink and a joke that dares us to tell others about what we just saw. They’d never believe it because this is the apex of outlandish storytelling. The Black Cat‘s not great, nor is it mediocre; instead, it feels deeply alive with something probably more indebted to Edgar G. Ulmer than Allan Poe.

3.5/5 Stars