Commissar (1967)

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Even with the so-called Khrushchev Thaw, it’s pretty amazing that Commissar even got made and perhaps even more astounding that it made it to the viewer all these years later. Some of that might be because it originated from Russian Civil War literature and anything else we can attribute to luck.

It is, as it titles suggests, about a commissar: an official of the Communist party, but this one seems special. First of all, she’s a woman which in itself is an interesting piece of commentary, but perhaps more so is the transformation she goes through.

From the outset, she is what we conjure up in our minds. Brutal, tough as nails, masculinized and mechanized by the collectivist agenda of the party. She’s the perfect comrade cog in the communist machine. Except then she receives the startling news that she is pregnant, and she must seek refuge in the home of a nearby Jewish clan. They are forced to quarter her, serving the greater good. She’s aloof to the whole idea and their diminutive patriarch puts up a fuss.

You see, he already has five children, a wife, and a mother to look after. He can’t afford to have this unwanted extra baggage, and she’s no friend of theirs. In this sense, the film feels reminiscent of Melville’s Silence de la mer. However, Commissar evolves into its own creature, just as all parties involved change over time. Yefim and his wife make their guest comfortable the best they know how and following the pregnancy they take good care of her.

Seeing her with a newborn is an altogether strange and foreign image, and with the cult of motherhood, the commissar’s whole demeanor shifts. She looks on at this family with contented eyes and stares back at her former life with some reluctance. It seems impossible to traverse the same paths she once did.

Perhaps most frightening are the images that are interwoven into the plot. They are disorienting, paranoia-filled, listless dreams that swoop in during pregnancy and restless hours of sleep. In the present, there are the children playing their militant games, terrorizing their sister, a sad reflection of the things going on outside of their own homes. There are constant contributions and pogroms always hanging over God’s people.

Whether it’s a hopeful fairy tales or a truth which you are willing to die for, the film paints a fairly bleak picture of what it means to live life. Our commissar is wholly disillusioned and the shadows of the Holocaust hang over the narrative because they lurk in the near future, not the past.

Director Aleksandr Askoldov’s favors a  fluid camera that nevertheless feels unrefined more times than not in its blunt and most certainly chaotic movements throughout the frame. It’s as if it’s not confident keeping still  — needing to prove its mobility in all circumstances. Still, the film boasts a lasting power that feels counter-cultural. This is not the film we expect coming out of the USSR circa 1967. These characters feel conflicted, their story feels sobering at best. It also offers up a strangely haunting dance sequence like no other, but then again this is far from an ordinary film. The director would soon be fired, expelled from the party, and exiled. The KGB would lock his film away and throw away the key for 20 years. He undoubtedly struck a cord — then and now.

3.5/5 Stars

Still Mine (2012)

stillmine1This is not a powerhouse film, but it’s bolstered by a powerhouse performance from James Cromwell. His career has always been one worth watching. He’s been prolific for many years now in films like Babe, L.A. Confidential, The Queen, The Artist, and so on. And yet he’s never been a star, simply a wonderful character actor making each film he appears in all the more interesting. He has an imposing frame, often a quiet persona, and a relatable quality.

Still Mine is certainly a romance film, but it’s about one man almost as much as it’s about a couple. Craig Morrison (Cromwell) is well into his 80s now and he is still living in a farmhouse with his wife of 60s years. Her health and memory are quickly deteriorating and he, along with all his children, knows it. He resolves to build her a newer, smaller farmhouse that will be easier to manage.

We like him as an individual because he still has ties to the old world and the way it used to be. He doesn’t beat around the bush, and he gets fed up with the impracticality of modern-day bureaucracy. He’s proud and independent. His idol was Babe Ruth, and he has a great passion for lumber because he father was a shipbuilder long ago.

That’s why when his new project hits roadblock after roadblock in the form of building code violations, he’s peeved and annoyed. But he tries to push through, going past them, because that’s his way. His main opposition is building inspector Mr. Daigle, who although he might be a sour apple and a stickler for rules, is by no means a villain.

stillmine2So in a sense, this story is twofold. We get to see the ties that bind two people together even after so many years of marriage. They are so closely knit. They can have their tiffs, they can get frustrated, but ultimately there is an almost insurmountable amount of faith and affection that holds them together. It makes the mundane beautiful and yet at times, it becomes difficult to watch because Craig knows that his other half is slowly losing her edge, and yet he still loves her so deeply. He gets angry with her, but he has an extraordinary capacity to love her still.

But also this film is interesting because we get to watch the resolve of a man on another front. He wants to keep busy. Despite his advanced years, he wants to do this on his own. It’s the principle of the thing, and he sticks with his convictions no matter what children, neighbors, or members of the bureaucracy say. Although Cromwell still feels fairly young and spry, I didn’t mind him playing a man quite a bit older than himself. Also, the ending including Mumford’s “After the Storm,” was a rather surprising inclusion, but not a bad thing. It adds a contemplative tone to this film’s resolution.

3.5/5 Stars

Ordet (1955)

Ordet1955screenshotCarol Theodor Dreyer’s Ordet is a deeply thought-provoking, spiritual foray into the realms of faith and love. However, it is as much about doubt as it is faith, as much about discord as it is about love. It shows a spectrum that, while irrevocably Danish with its actors and setting (a bit reminiscent of Bergman), still has a universality that correlates to the contemporary world we live in. This later work by Dreyer is deliberate in pace, simple in its misce-en-scene, but the life is breathed into it by the characterizations and a beautifully subtle approach to depicting them.

The story is based off a play by Lutheran Pastor Kaj Munk, which was first performed in 1932. The majority of the tale takes place on a rural farm belonging to aged and bearded widower Morten Borgen. Aside from being a farmer, he is a prominent member of his community and a devout Christian. Now he contents himself smoking his pipe as he has three grown sons and a couple grandchildren.

His first son is happily married to a wonderful woman and mother of two, but he himself is struggling with belief in a God, and he acknowledges lacking faith in such things. His wife continues to encourage him, but he knows that such news will deeply trouble his father.

Johannes, the middle son, began believing he himself was the incarnation of Jesus Christ after deluging himself with the works of the famed Christian existentialist Soren Kierkegaard. So now he goes around spouting off scripture and calling out those around him for their lack of faith. What makes it so mesmerizing is the dazed sincerity behind each word. He truly believes what he is saying.

Finally Borgen’s third boy, Anders, is deeply taken with a girl named Anne from the nearby town, but of course her father Peter is from a different sect, and so everyone knows that neither father would willingly agree to a marriage.

These are the problems that plague the Borgen family, so they are undoubtedly commonplace in any spiritual community. Dreyer depicts it all in very mundane terms but not as unimportant, not without a deft hand and sensitive touch.

There is one scene in particular that comes to mind. The young girl Inger, a namesake for her mother, comes up behind her uncle Johannes and with all sincerity, in her eyes and voice, she begins to ask him to raise her mother from the dead. They talk about it for a time and while they talk pensively the camera slowly makes a spiral around them. Now if this was Tarantino (in Django for instance), he would need to bring attention to his camera and the scene loses all of its impact, because he’s a director who is often about as subdued as a toothache. But with Dreyer there is a sensitivity to his movement that’s gracefully smooth, accentuated by his long takes, with a simple backdrop, and pinpoint lighting.

Between the bickering over Ander’s betrothal and the sudden decline in the condition of the pregnant Inger,  there is a lot of soul searching to be done and problems to be parsed through. In a sense, it looks like any life full of conflict, pain, and unforeseeable suffering. It’s all there and it hurts the Borgen family and turns neighbor against neighbor. This film has so many different worldviews and philosophy colliding at once. There are those who are devout in their faith, but their faiths differ. There are those who doubt it all or want cold hard facts. Some have blind faith and others are off-putting with their message. Then there those who seem content in their spiritual lives even though they are not perfect people. So essentially we have almost every iteration or cross-section of society, at least to some degree. It makes for an interesting battleground, but within that, it’s interesting how these characters start to find common ground and build rapport instead of breeding bitterness.

Furthermore, the final moments of the film are so surprising in their sincerity as they are for what actually happens. It’s in a sense wholly unbelievable, but we don’t disbelieve it — in fact, we want it — because we have followed this film thus far. What happened felt so close to home and so the ending, although somewhat unusual, feels right. It’s a strikingly beautiful conclusion to a film that speaks to our doubts, questions about faith, and ultimately our capacity to love and be loved.

This is the sort of film that would probably never see the light of day in Hollywood. It’s either you make God’s Not Dead or something that has no spirituality in it whatsoever. Ordet goes far beyond the depth of such films and it is better for it. I will not say I agree with everything that each character says, but that’s the point, because they all come from different perspectives. The best we can do is come and try to understand what others think so we can move forward from there. But spiritual conversations matter.

4.5/5 Stars

Review: The Godfather (1972)

godfather1That moment when the undertaker is first seen pleading for justice and the camera slowly pulls closer, it’s so slight we hardly even notice it, but we hear his bitter monologue about America and his disfigured daughter. A head appears in the frame and we get our first vision of the now iconic Don Vito Corleone (Marlon Brando as masterful as ever). It’s a brilliant little scene that introduces us to the character this whole narrative revolves around, and it really is an important point to enter his story, on the wedding day of his daughter.

But it’s not just this opening scene that’s of note. In the sprawling expanse of this film that goes from New York, to Hollywood, to Las Vegas, and even back to the old country in Sicily, there is so much to be taken in. A gruff studio head faces the wrath of Corleone when he gets a present in bed, and he learns never to cross the Godfather again. There’s the moment where Vito first utters the words, “Make him an offer he can’t refuse” and then it is mirrored by his son Michael later on.

godfather2You have the quip from the tubby Clemenza after they pull one of the many hits and then very business-like they leave the gun, but take the ever-important cannoli. There’s the turning point where Michael the war hero faces off against crooked cop McCluskey  (Sterling Hayden) and the opportunistic heroin dealer Solozzo because he wants revenge for the shot they took at his father. There’s the striking juxtaposition when Michael takes part in the dedication of his god-child knowing full well what is happening to the bosses all across town. Finally, we once more peer into the inner office now with Michael at the helm, and the door closes as a concerned Kay looks on at what her husband has become.

But not many people need to be told what their favorite scenes from The Godfather are, and they could probably rattle them off while giving color commentary. Aside from just being great scenes, however, these moments tie together a major theme that pervades this entire epic narrative. Because really, when you break it all down, with all the bloodshed, all the business, and everything else this film encompasses, it’s really about family. It becomes such an interesting paradigm, how Family can be sacred, held in such high regard, and yet violence is at times necessary and it’s also seen as a part of life. The two things are so interconnected and yet somehow they still can occupy two different spheres. Wives, children, etc. are left out of the fray. But when it comes down to business, men like Don Corleone will do what they have to do. After all, they are the men of the family and with that comes responsibility and a need to be stoic and strong. Never lose your temper, never show weakness, never say what you’re thinking, and always make them an offer they can’t refuse.

Vito Corleone played so famously by Marlon Brando is the epitome of The Godfather. A 40-year-old man was made to look decades older, he was given a distinctive mouth guard, and the rest is a giant simply delivering his lines with the nuanced — almost gasping delivery — that he was so well known for. He is in many ways the center point as the patriarch of this great family and the head of their business. Although his role does change as the circumstances change, he is a man of incredible influence with a great many friends, allies, as well as a few enemies. In other words, he’s the man with judges and politicians in his pocket, but it doesn’t come without a cost.

Sonny (James Caan) is the eldest son who is first in line to take over the role as head of the family. But although Sonny is a tough guy, his fiery temper is his downfall. He doesn’t know when to keep his mouth shut, and he lets his anger get the best of him. It doesn’t bode well in a business like his.

Tom Hagen (Robert Duvall) is another interesting addition to the family, because he’s not really one of them at all, but Vito took him off the street and he’s rather like a son, becoming a trusted member of Corleone’s inner circle. He helps carry out business and represents the Don when it comes to legal issues. He’s a good man to have around, but it also makes for an interesting dynamic with Sonny and even Michael.

Fredo (John Cazale) is the one brother who is lost in the shuffle, and he’s most certainly the weakest. All he’s good for is living it up and getting drunk so the family sends him to Las Vegas to stay out of trouble. He is unfit to be head of the family, because he simply has no guts and although his father cares about him, he would never trust him with the business.

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Michael (Al Pacino) comes back a war-hero and with a girlfriend in Kay (Dianne Keaton) who has no understanding of his culture or his people. In fact, the family wants to keep Michael as far from the fray of the family business as possible to protect him. The only possible role he might play is something unimportant so there’s no chance of him getting hurt. But while Don Vito is the focal point at first, The Godfather really evolves into the evolution of Michael from beginning to end. He starts out as an idealistic veteran so far removed from corruption. But the turn of events that deeply affect his family cause him to step into a different role, and he changes as a result. He is a far cry from the man we met during the wedding because now his almost subservient nature has been replaced by a cold-blooded dominance that is personified through his eyes. They’re like to icy black holes that can stare right through you, and they do.

 

The cinematography of Gordon Willis is obviously superb and generally popularized the golden tinge of The Godfather that gives it a classy and generally nostalgic touch of the 1940s. It makes locales like the open air wedding, Don Vito’s inner office, or even a cathedral all that more atmospheric. On his part, the score of Nino Rota manages to be hauntingly beautiful at one moment and even upbeat when necessary.

What more is there to say but that The Godfather is cinema at its purest and transcendent in its scope. There are few films that carry such magnitude in the vast annals of film history.

5/5 Stars

Intolerance (1916)

800px-Intolerance_(film)His ambitious follow-up to The Birth of the Nation a year before, D.W. Griffith’s Intolerance boasts four narrative threads meant to intertwine in a story of grand design. Transcending time, eras, and cultures, this monumental undertaking grabs hold of some of the cataclysmic markers of world history. They include the fall of Babylon, the life, ministry, and crucifixion of Christ, along with the persecution of the Huguenots in France circa the 16th century.

The stories are stitched together and become only a few touchstones in a contemporary tale of a young man and woman battling against the bleak world around them. The Dear One must try and recover her child from the clutches of a society crippled by corruption, while her husband must battle against a criminal past that looks to ruin his life forever. Each setting has its lulls and crescendos that fluctuate between the mundane and the overtly bleak.

Although some of the religious undertones are somewhat simplistic they still have some resounding power in their successive notes. A Christ subjected to the crucifixion sent there by hypocritical Pharisees. A mother crying to God that she might recover her child because the corrupt and evil seem to be having their way with her. These are the low points of despair. But just as Babylon fell at the hand of Cyrus the Great, our hero The Boy escapes the business end of the hangman’s noose literally by a matter of seconds. It’s perhaps the most intense and ultimately gratifying moment in a film that runs the gamut emotionally.

The film’s four arcs are certainly not in equal parts or equal in impact, but nevertheless, they suggest the complex plotting that Griffith was attempting to experiment with and it’s still quite impressive even by today’s standards. He takes such a broad, universal theme like intolerance and gives it legs in the form of a story that crosses time and space, cultures and languages to really meet all people where they are at. I will stop short of calling it overlong, because Intolerance is one of the truly epic films out there, and while it’s possible to lose a bit of the film’s cohesion, it nevertheless is an impressive endeavor.

So perhaps it’s true that he made the film due to people’s criticism of The Birth of the Nation — though it seems rightly justified. Still, even to this day, the film stands as an emblem of something more and perhaps the best “sequel” to a film of such a dubious nature. It cannot cover up for the sins of the former film, but it can certainly overshadow them. History has looked kindly on Intolerance and if it is not more widely known than its predecessor than it certainly deserves to be.

You could argue that D.W. Griffith was the first person to really explore the language that is film, as a mode of artistic expression. Because, although it may have cleaned Griffith out and ended up an unfulfilled commercial flop, there is no doubt that this colossal silent left an indelible mark on the industry. Perhaps Hollywood took note and began to turn away from the single-minded vision of auteurs in favor of a regimented machine that churned out a commercial product. That ‘s the Classic Hollywood period for you. However, Griffith perhaps unwittingly created many of the rules and dimensions that Hollywood would take to heart and systematically put to work in its future works. Furthermore, a case can be made that Griffith also set the groundwork for European cinema that often gave birth to loftier, more artistically inspired works altogether. Thus, the influence of Griffith cannot be understated. He was vastly important to the medium of film as we now know it.

4.5/5 Stars

Spotlight (2015)

Spotlight_(film)_poster“They say it’s just physical abuse but it’s more than that, this was spiritual abuse.”

I wrote a piece tracing the obvious parallels between All the President’s Men and Spotlight, two films that I could easily see both shaking the very framework of American society through their very candid portrayal of journalism. When actually getting to see Spotlight the connections became even more prominent. Our narrative begins, not in Washington D.C., but in Boston Mass, 1976. It even goes so far as having a Ben Bradlee connection. Bradlee Sr. worked with Woodward and Bernstein while the Big Throat story was breaking. Of course, numerous years later Bradlee Jr., continuing the family profession, was working at the Boston Globe and becoming an integral part of what was going on there.

But enough with similarities, this film, written and directed by Tom McCarthy, deserves its own personal set of commentary. Spotlight is the investigative unit of the Globe and as such their work is not for the quick news flash, but grinding out long, detailed stories, although at times it takes a while to latch onto a juicy tidbit.

However, a new, rather stiff editor named Marty Baron points the team towards a story where a lawyer is accusing a local Cardinal about doing nothing after he found out a local priest was sexually abusing children. It’s a problematic scenario that deserves a little more time, but at this point, it’s an isolated event. It’s one man’s evil. One man doing nothing to remedy an outlier in the Catholic Church.

What follows is as troubling as it is imperative storytelling. The members behind the Spotlight team are not arrogant, self-righteous people, or figure pointers, only truth seekers. That’s their job, after all. The cast is well rounded and credible while no one figure steals the spotlight, literally. Michael Keaton is their leader “Robby” who has close ties with the community even going to high school across the street. Mark Ruffalo is the integral member Michael Rezendes who not only writes the story but has the important task of trying to needle a local attorney for information and documents that can blow the story wide open. Meanwhile, Sascha Pfeiffer (Rachael McAdams) carries out numerous interviews of her own in this multiple-pronged assault for the truth.

Their investigation looks to victim organizations, lawyers, priests, and a psychotherapy specialist. If it’s not obvious already, Spotlight makes it painfully clear that this is not a story of a few isolated incidents but an entire epidemic. This is the whole country — the whole world. It makes you positively squeamish and it’s perturbing in its brutal honesty. There’s no way for it to be sanitized and that’s indubitably frightening. We should be angry, we should be grieved, it should be abrasive to our senses.

It’s bringing to light an entire conspiracy of corruption. There are no paper trails, evidence is swept under the rug, and person upon person remain tight-lipped either due to guilt or shame. Humanity is drawn to darkness, but we want things to be brought to light. It’s the dissonance of what it is to be a person — the constant battle going on in our own human hearts. This isn’t meant to be about individual finger pointing, but an indictment of a system. An indictment of what we all are capable of. If it’s not being able to maintain the celibacy requirement, then it’s a pastor addicted to pornography, or a man sleeping with someone else’s wife. They’re different scenarios, but the people behind them are all similarly broken.

With the narrative of Spotlight cataclysmic events such as 9/11 shift focus, but they cannot fully distract from the bleeding that is still going on behind the scenes. There’s still a need to get to the root of the problem and they do. Mark Ruffalo’s character talks about having some deep down inclination that he will one day go back to the church and then came the day that all that came crashing down as they prepared to break the story. All his hopes went unrealized. It has to be an abysmal feeling. These are folks living in a secular world and a Church that falters so greatly is of little comfort. God is a distant deity, not a personal one, so it seems.

When the story hits the pavements you know that all hell is going to break loose, but what really happens is that all the pain, suffering, and shame has finally received the spotlight it deserves. The major realization is not that one person is the problem or even that another person is the problem. But the most frightening revelation Spotlight offers up is that we’re part of that problem. That’s tough news to swallow and this is a film that does it with immense credence and poise. Perhaps the toughest moments of the film come when the lights have died down and we see the staggering numbers of just how many cities were rocked by similar scandals. If you’re like me you see cities that are all too familiar. A film of this magnitude begs for some kind of response from its audience. It’s up to the viewer to decide what that will be — whether social, spiritual or something else entirely.

This is a potent film of the highest nature that lifts up journalism as a noble profession, while simultaneously rocking its audience with a real-life narrative of substantial magnitude. I’m not one prone to bloated statements, but this just might be the best picture of the year. Its impact has been duly noted.

4.5/5 Stars

La Strada (1954)

220px-La_Strada_PosterFederico Fellini’s La Strada is in the tradition of other films like Chaplin’s The Circus (1928) and even Nightmare Alley (1947). He even goes so far as to feature two regular Hollywood performers in Anthony Quinn and Richard Basehart. This film is prominent for helping the Italian master achieve mainstream success, and it functions as a sort of crossroads. It still has one foot planted in a neorealist world with the other slowly entering a world of whimsy. It also suffered a production schedule that was as plagued with problems as the characters depicted therein.

The plot itself is relatively straightforward following a volatile strongman (Quinn) who buys a shy young woman off her mother to travel from town to town with him. He’s a real entertainer, and he teaches her most of what he knows so she can assist in the act. However, when they’re not working together, and the show is done, he goes right back to treating her badly and making life quite miserable for her. Zampano’s not the understanding sort.

Giulietta Masina has a starry-eyed quizzical face that elicits not so much a negative response, but one of perplexment. It’s the perfect visage for say a clown (which she masquerades as) since it can be so jovial and in the same instant sad and somehow distant. As her life on the road progresses she finally forgets loyalty and goes on her own to get away from Zampano’s abuse. While being alone she comes across the performance of a skilled acrobat (Richard Basehart) and what follows is a rocky partnership in a rat tag act that once again includes the strongman. But the constant heckling and joking of “The Fool” gets on Zampano’s nerves until things start to get violent. Once he gets out of prison for his behavior, he and Gelsomina get back together, but a run-in once more with his old nemesis turns out badly.

This time all the wind is taken out of her sails after what happens. She is a mime without any emotion, hardly any life left in her. One night Zampano leaves her behind in the night never to see or hear from her again. His existence from then on is as dismal as Gelsomina’s outcome.

Fellini himself suggested that La Strada was a very personal film, and it brings into question if he had a bit of Zampano and Gelsomina inside himself. La Strada also lacks the excess of his later films, instead contenting itself with simple roads and humble people — a stream of beautifully austere images without much extravagance. Also, with the character of Gelsomina comes a wistfulness that drives the tone of the film. As she contemplates with “The Fool,” everything must have a purpose, because if even a pebble has no purpose then everything is pointless. It’s in many ways a dismally bleak film, but still enduringly interesting.

4/5 Stars

Viridiana (1961)

220px-Viridiana_coverLuis Bunuel like another cinematic auteur, Ingmar Bergman, seems to often fill his films with religious imagery and themes, but whereas Bergman appears to have genuine questions about his own spirituality, Bunuel is all but content to subvert all such depictions for his own purposes. He has a wicked sense of humor with the opening crescendos of Handel’s “Messiah” playing over the credits only to come back later when his film is at its most tumultuous.

The story opens, of all places, in a convent with a pretty young novice (Silvia Pinal) preparing to take her vows. But she is ordered by her superior to visit her long-estranged uncle. She is reluctant but goes anyways to his mansion in the country as a courtesy.

There she meets the lonely old man (Fernando Rey), isolated in his great home with only a few servants surrounding him. In young, vibrant Viridiana he finds joy and dare we say, love because in her face he sees the likeness of his now long deceased wife. She embodies the objects of all his passions and desires that he forgot so long ago when he was widowed. However, Viridiana is aloof and will show no affection towards him, ready to stay only as long as she has to. But he wants her to stay, needs her to be by his side forever, obsessing about her, and using all means necessary to keep her in his midst. It’s disconcerting how far he takes things, even lying to his niece that he took advantage of her in her slumber. Now if she leaves the house, she can never be the same woman she entered as, even if what Don Jaime is false. In the end, she does pack her bags in a tizzy and her hopeless uncle takes his life.

Now the life of a nun seems impossible, her life all of a sudden becoming tainted by these events. So she resigns to do the next best thing by taking her Uncle’s home and opening up its doors to the less fortunate — the beggars and the sickly. It’s a nice sentiment, but it doesn’t turn out especially well. She also becomes connected once more with her Uncle’s illegitimate son (Francisco Rabal), who has a more cynical view of the world. He sees her piety with an air of contempt.

In the chaotic interludes that follow, the house is torn to shreds by all the benefactors of Virdiana’s charity. While she is away, they make for themselves a rich feast, “A Last Supper,” pulling out all the stops like table clothes, fine china, and wine. What ensues is utter debauchery that Bunuel plays for laughs all the while Handel reverberates over the din.When Viridiana returns and sees the degeneracy around her she slowly dissolves into a shell of who she used to be. She’s been broken and much to her cousin’s delight, she’s lost her ardor, now jaded by all that is around her.

It’s a depressing conclusion suggesting that charity is all in vain because there is a degree depravity that courses through all people. In some sense, I find a Bunuel film more uncomfortable and disconcerting than most any, because he displays the most surreal, idiosyncratic, and even perverse things as comical. He lacks reverence and reveals the darker side of humanity all with a smile on his face. His style of filmmaking is abrasive because it rubs up against social mores and has fun with the baseness of mankind. If we note that before going forward, it still seems possible to learn from him and be a tad mystified by his work.

4/5 Stars

The Sixth Sense (1999)

The_sixth_senseAll I knew going into The Sixth Sense was that it featured Bruce Willis and there was a twist at the end. That was about it. Thus, it was an interesting opening to have our main character already be shot within the first few minutes. But it’s not much of a spoiler per se because we quickly flash-forward to a year later.

That first case came back to haunt him in the form of a very distraught patient, with a major grudge, however, Dr. Malcolm Crowe has seemingly gotten past it and continued with his life. It doesn’t mean that his marriage is not still difficult and his work still taxing, but he gets by. Finally, he gets a case that might help him resolve his previous failures, at least that’s how he sees it. Of course, the intelligent, but aloof boy Cole Seer (Haley Joel Osment) sees the world in a whole different way. He literally sees dead people, but let’s take a step back for a moment. He has trouble connecting with his loving but nevertheless troubled mother (Toni Colette) and Dr. Crowe seems like his only friend. None of the kids at school like him, because they think he’s a creep.

What Crowe does is help him work through everything that it is unique about Cole and also help him see that there may be some purpose behind these ghosts that he can see. They want him to do things for him so maybe this is Cole’s chance to help them. And so he begins the process and despite it being terrifying and disconcerting at times, he is able to lay to rest these specters. Finally giving them peace and in the wake of a traffic accident that results in a death, Cole finally opens up to his mother. She has trouble believing him at first, but she never discounts her son, which leads to a tearful scene between mother and son.

M. Night Shyamalan is obviously well-known for his great interest in supernatural stories with twist and turns, but to his credit, he firmly plants his films in a reality, like Philadelphia, that we can grasp onto. That’s our base and he can go from there with psychological thrills and even a touch of horror. However, his film actually has characters that are far from throwaway, even if we just look at Malcolm, Cole, and his mother. They are individuals that we can grow to care for over the course of the movie even with the supernatural plot devices and of course, the final surprise ending.

Honestly, I had an unfair advantage knowing that something was coming, so I caught onto some of the peculiarities leading to the final disclosure, but I was still relatively surprised when it came. Despite the rather contrived plot and purposefully cryptic opening, followed by a long wait, the final payoff of The Sixth Sense is certainly worth it.

4/5 Stars

Grand Illusion (1937)

GrandeIllusionI’m not sure if it’s because I’ve been bred on a certain brand of war movie, but I naively went into Grand Illusion expecting a typical P.O.W. drama. In the back of my mind, I was even ready to compare this title to later works like Stalag 17 (1953) or The Great Escape (1963). Honestly, what was I thinking? With a Jean Renoir film no less.

But that’s the marvelous quality of this film. On the surface level, it looks like an archetype that we are used to. War is being waged. Soldiers are captured. Soldiers are trying to escape. In this case, the particulars are a group of French P.O.W.s in a German camp during WWI. You have the basic idea certainly, but you will not understand the power of this film with such a description. With such a set-up you expect Germans to be the craven villains and the French to be the courageous boys making their nation proud. But that’s not quite the case. It’s more complicated than that.

It’s no surprise that this film was banned by Mussolini, confiscated by Goebbels after the invasion of France, and shown in a private screening to FDR. Certainly, WWII had not started yet, but in 1937 Hitler was on the rise and a wave of fascism mixed with patriotism was flooding Europe. In the midst of such a climate, Jean Renoir, a master of so-called poetic realism, lays down a film like this. It has war, it has patriotism, and it even has enemy factions, but the difference is that Renoir gives them humanity. He casts even his “enemy” in a sympathetic light and suggests that there is a humanity that lies inside of human beings of all different classes, creeds, and nationalities (but he also acknowledges racial discrimination still exists).

Early on in the film von Rauffenstein (Erich von Stroheim) shoots down two enemy flyers in Captain de Boeldieu (Pierre Fresnay) and Marechal (Jean Gabin). However, instead of sending them away to the prisoner of war camp, he shows them the ultimate form of hospitality by inviting them to dine at his table. The cynic inside of me thought, “this must be a trap, a gimmick of some kind because he is a German after all, and they’re supposed to be the villains.” Pretty narrow-minded of me, and of course nothing happens. They share a meal and even find some common ground before going off to the camp.

This next part of the film reminds me the most of a film like Stalag 17 because there is the camaraderie, the mixing of all sorts of different people, but they are all fighting against a common enemy so there is a solidarity between them. For instance, Rosenthal (Marcel Dalio) shares his lavish care packages from back home, Cartier keeps things lively as a former vaudeville performer who is constantly cracking jokes, and even Boledieu, who is of an aristocratic background is generally well liked by everyone. Together they undertake the project of escaping the camp.

Of course, there’s still time for musical performances with song and drag and impromptu renditions of “La Marseillaise.” For such a disturbance Marechal (Gabin) gets solitary confinement, but there never seems to be any malice behind it. It feels more like the protocol of war, and he is let out soon enough. The way things work out the gang is transferred all to different camps and their tunnel is utterly wasted.

De Boldieu and Marechal’s final stop is literally a fortress that is run by their old acquaintance, the now badly maimed Von Rauffenstein. He is as civil as he has ever was but still advises them not to try escape. All the same, he regrets his reassignment and seems generally wistful about the whole situation. Meanwhile, the two officers once again come in contact with Rosenthal. The trio puts together a planned diversion led by De Boldieu which will let the other two escape. It puts von Rauffenstein in another regrettable position, but Rosenthal and Marechal do get away.

As fugitives, their dispositions fluctuate from positivity to loathing, and finally a contented state of comfort when they stay at the farmhouse of a young German woman named Elsa (Dita Parlo from L’Atalante). This is another section of the film that highlights human relationships in an extraordinary way. We expect her to be totally poisoned against “the enemy” and yet she is not. Elsa seems to see the human beings behind the French uniforms and comes to trust and almost rely on their companionship. As Rosenthal recovers from a leg injury, Marechal and Elsa get closer and closer. The time comes for the two men to leave and it is an absolutely heart-wrenching goodbye. It’s so different than our initial preconceptions.

And soon after the film ends, not with some dramatic capturing or even really a chase. But the two men get across the border to snowy Switzerland and that’s where we leave them. Except not with the usual jadedness or even the adrenaline rush of a run-of-the-mill war thriller. Grand Illusion is more piercing than that, speaking to the relationships that can cross war zones if we are only willing to see them.

Jean Gabin is a wonderfully honest-faced actor and the closest description I can give is a man with a Spencer Tracy-like visage except more imposing. Marcell Dalio did some wonderful work with Renoir, and it is unfortunate that he was relegated to such small roles in films like Casablanca, but he is nevertheless even memorable in that. Erich von Stroheim was a titan in his own right as a director and actor, but he was somewhat of a fading star by this point. However, he plays his character with a civility and sense of honor which I have never quite seen equaled before. It was a special performance that reflects a dying breed. The aristocratic soldier of the highest order in all circumstances.

Renoir himself summed up the film years later as being about human relationships and fittingly said the following: “I am confident that such a question is so important today that if we don’t solve it, we will just have to say ‘goodbye’ to our beautiful world.” Here is a master recognizing such a vital key to our very humanity — our personal interactions with one another.

5/5 Stars