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The Strong Man (1926): Starring Harry Langdon

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My knowledge of silent cinema is admittedly littered with blindspots. Some of this must be attributed to the sheer number of shorts the era engendered and also the number of extant films which will remain lost if not for some secret cache hidden away in someone’s perfectly insulated basement. The rest falls on pure ignorance.

If you’re like me, you might know Chaplin, then you turn to Keaton, and finally Lloyd. It was famed writer James Agee who might have well propagated this lineage to later viewers when it came to the silent clowns who formed the bedrock for the forthcoming film industry. And it’s true everyone seems to be indebted to these fellows on some account. But the one who rarely gets a mention in the same breath is Harry Langdon and I’ve done this as much as anyone else.

At last, I have rectified the situation and gotten to know the man who developed his own distinct persona from the others, “a Little Elf” built solely out of his meek even child-like affability in all situations.

The Strong Man is arguably his most prominent picture then and now. Worth noting is Frank Capra who made his directorial debut and right from the outset you can see some of his imprint on the story. Harry Langdon is staked out behind a Gatling gun in Europe as a meek Belgium soldier fighting against the enemy. However, he’d much rather use his slingshot, and he’s quite effective in tormenting his burly enemy in the trench only meters away.

This is merely an opening gambit. Soon it becomes an unmistakable immigrant tale with all the iconography most Americans will be familiar with. An ocean linter. That majestic beacon of hope: Lady Liberty. And of course, Ellis Island, that customary weigh station where people stopped off to begin a new life.

By some strange development, the Belgian has joined forces with his former enemy playing sidekick to the severe-looking strong man. However, the big city brings with it a lot of distractions for someone just off the boat and easily targeted.

Standing at a street corner, Paul gets mixed up with an archetypal city woman who only pretends to seduce him so she can retrieve the money she hid on his person. All manner of taxi rides and rendezvous in her apartment leave him quivering with fear. He’s much too timorous and naive to know what to do with himself in such a position.

This is, after all, the source of his charms. It suggests the image of Harry Langdon quite candidly. Not only is he a meek and unassuming hero, there’s this prevailing innocence about him. We could say the Tramp has some of the same, but Harry feels even more forbearing. He could never raise The Kid. He is the kid. In fact, he’s almost manhandled by the city woman as she locks the door and looks to retrieve what’s hers. It plays as a fairly comical power dynamic. This is only one bit.

The latter half of the picture feels much more Capraesque considering themes of graft and corruption in the face of common decency. There are precursors to his Miracle Woman where a barn becomes a clearinghouse for the local town’s vices, whether it be gambling, carousing, showgirls, beer, or pugilism.

The lines are drawn fairly clearly when Cloverfield’s corrupt kingpin sits down with the local parson trying to literally buy him out. He tells the old saint to name his price, and he’s absolutely indignant at the offer. We read his retort: “The House of God is founded on rock. For the miseries you have caused, the Master will destroy you!”

It’s not quite fire and brimstone, but it is very close. His congregation piles onto the lawn in front of his house as he rallies them with the story of Jericho and the exploits of Joshua where the God of Israel caused the walls of the great city to come tumbling down in His divine timing.

What I can only imagine is a rousing round of “Onward Christian Soldiers” leads them into battle as they begin their crusade around the Palace. This might be the time to insert that the looped scoring is a bit nauseating and as with many such silent pictures, it doesn’t seem to do the movie justice.

But we’ve failed to talk about the Belgian. Rest assured, he’s still relevant as he was once pen pals with the preacher’s daughter: Mary Brown, and of course, to make her all the more sympathetic, she’s blind. He doesn’t actually know she’s in town. He’s there as a part of a show on the lascivious stage. And he’s thrown to the wolves when his boss gets drunk.

He becomes the strong man. It’s another pitiful setup. But it’s the heart of the movie and a Capra moment of David vs. Goliath exploits. The little guy standing up against the masses in this case, literally holding them off with a makeshift cannon as their temple of sin topples all around them, and they flee into the streets.

If he’s partially David, then he’s part Samson crossed with a flying trapeze artist. Far from being a piece of irony, if we are to recall the preacher’s scriptures, “When I am weak, then I am strong” never sounded more pertinent.

His final stand is ample enough to save the town and bring about a newfound tranquility where he is a beacon of law & order while still taking a helping hand from Mary Brown. Per convention, they walk off into the sunset together a very happy couple and all is right with the world.

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Harry Langdon is not talked about that often amid conversations of silent cinema. Part of the reason might be because he doesn’t have a row of feature-length films that are easy enough to lay claim to as his personal masterpieces. The Strong Man is as close as he came and with the fledgling name of Frank Capra — directing his first feature, no less — it has the benefit of some added name recognition.

Langdon is a relentlessly amicable hero, but that might be part of the issue. What you see is what you get, and it doesn’t add up to anything more. His understated persona is highly palatable but rather blase even in comparison to a few of his contemporaries. At the end of the day, The Strong Man can be viewed as a stepping stone in Capra’s own illustrious career — a step forward in his maturation of a filmmaker. It might be for someone else to make the case for Harry Langdon and resurrect him for the modern generations.

3.5/5 Stars

Uptight! (1968): Jules Dassin and Ruby Dee

Martin Luther King Jr. was assassinated on April 4th, 1968. Uptight was released in December of the same year. It’s a rather unnerving circumstance because the movie was conceived well before the horrid tragedy, and yet this cataclysmic moment haunts the picture. If the struggle for unity was a tough proposition before, how do you begin to make sense of the moment afterward? Now a story that didn’t necessarily need this specificity was inextricably linked to very real events. The film in its updated form literally begins with the wake of MLK.

Only recently did I recognize two separate films that recontextualized Irish struggles during The Troubles with the black experience in the 1960s. John Ford’s The Informer became Uptight with Ruby Dee and Carol Reed’s Odd Man Out turned in The Lost Man with Sidney Poitier.

Although I don’t know enough about the nuance and minutiae of these respective histories, I am fascinated to learn if this was merely a coincidence, a marketing strategy someone actually employed, or a small cog in a broader genre conversation.

Jules Dassin and Ruby Dee are easy to tap as the primary architects, one a causality of The Hollywood Blacklist that forced him into European exile, and then Dee, along with her husband Ossie Davis, were two of the foremost black performers and social activists of their generation.

Given this context, it’s not surprising, the film hardly made a blip on the broader cultural landscape. In an era of COINTELPRO, this movie seems more timely than many people realize and a testament to that might just be that very few people recognize the movie. This is not the type of film that would get championed because even today it bristles against some prevailing sensibilities and causes us to reconsider the trajectory of our nation’s legacy.

The FBI purportedly had informants in the crew who helped them keep tabs on the production. The crew, including its director, was predominantly white while the movie was financed by one of the big studios: Paramount Pictures. This is the context of a picture that floundered at the box office.

The film itself is set in Cleveland, Ohio where tensions are high. The nonviolent philosophy of MLK has been brutalized, and the rest of the black community seethes with rage, understandably so. It sets the groundwork for fiercer insurrection. The emerging leadership believes it’s time for a new vision to take its place.

Growing sentiments of disillusionment are made clear early on: “The man from love got his head shot off, and all those people learned nothing.” And they derisively criticize what’s come before:  “Cry, march, pray, that’s the way to win Whitie’s heart.”

Crucial to the film’s core dilemma is the character of Tank (Julian Mayfield). The movie resculpts Victor McLaglen’s carousing tragic turncoat into an even more pitiful figure if it’s possible. Because McLaglen is at least physically imposing albeit neutralized by drink and his own weak-willed failings. Tank here feels like an even sorrier figure. James Earl Jones, who could have been slated for the role, is a muscular, stronger stage presence. Somehow it wouldn’t work in the same manner as Mayfield.

He’s a wretched cast-off grappling for some sense of belonging and searching for people around him who will trust in him and let him be an integral part of their lives even as he backslides. One is Johnny (Max Julien), a member of the local militant movement, but also a lifelong confidante. It seems like the tides of the times are moving and they will leave stragglers like Tank behind unless they get with it.

Ruby Dee plays the other crucial part as Laurie a single mother who carves out an existence for herself as a prostitute. I’m not sure if they’re immediately plausible as a romantic pair, although there’s a kindred spirit between them that feels real with affection as well as reproachfulness. Dee’s imbued with both playing a woman trying to eke by as the world continues to writhe around her.

Because there’s a heartlessness in the face of the impending revolution. Roscoe Lee Brown feels simultaneously crass and charismatic as a man who has gotten fat off a career as a police informant. Black men on street corners stand on their soapboxes preaching black power to the restless masses. Women preach an unswerving Christian rhetoric from their posts. The movement itself is represented by the quiet authoritarianism of a cool cat simply known as B.G. (Raymond St. Jacques).

A deserted bowling alley becomes a forum to air grievances and discuss courses of action within the differing factions: those who believe that Selma, Birmingham, and lunch counters are all old hat. Then, there are others still trying to keep the social doctrines of Dr. King alive maintaining there are legal channels to pursue change for the broader black community.

In this dialogue, one of the most intriguing figures is Teddy (Michael Baseleon). He feels like a James Reeb or James Zwerg type, a white man, and yet a man who earned his stripes in the tussles of Dr. King and Civil Rights. He’s been through the maelstrom. He’s counted the cost and yet to the emerging generation of young black power leaders, his skin betrays him. His ex-communication, even peacefully, from this space, seems to signify a point of no return. None of them know how prescient this will prove to be.

Because under the neon lights of Cleveland’s nightlife, Tank makes his Judas choice — to turn in his best friend — literally trudging through the muddy water of the gutter. He’s been besmirched both inside and out.

The film leans into campier moments from the bar where Tank lives it up and then the local arcade where he has a blast in the shooting gallery before scaring the heebie-jeebies out of some bubbleheaded whites in the funhouse. Blacks and whites alike seem to only exist to string out Tank’s delusions, becoming these grotesque stereotypes as reality (and morality) begin to fragment around him.

The wake for Johnny is one of the most arresting sequences where Dassin again exerts his influence over the material. I’ve rarely seen a sweatier face than Julian Mayfield as he drips all over the scene. The low angles stack towering figures all around that make Tank quake with fear in the presence of everyone. It’s a strangely tranquil space that he fills up with his totally unhinged paranoia as his guilt sets in and closes in around him like a noose.

And then he shares a scene with Ruby Dee running to her for comfort. I can’t quite describe the moment: she’s flailing, gasping for air through the tears, and trying to smack him until she falls over on top of him. She loathes him and loves him and feels sorry for him all at the same time.

As the story is stretched out, I got the sense, even as it remained pretty close to John Ford’s film, that Uptight deserved its own resolutions and universe with a level of nuance fit for its current events. But as we come to understand, this is more poetic and not a stab of purely social realism; it allows us the pliability to accept everything that happens on their own terms.

Whereas John Ford was going into expressionistic territory with inspiration nicked from people like F.W. Murnau, Dassin employs his own kind of stylized language to make sense of a story that he’s an outsider to and also probably still deeply sympathetic towards.

To that end, there’s no churchly absolution to absolve Tank from his sins. He’s literally left in a dirt heap, another sorry life, and another black man left for dead. The upbeat Booker T. and The MGs finale can’t do anything to negate the breadth of this tragedy. Even years later, as a nation, we’re still coming to terms with these events. Because we live in a progressive society encouraging non-violence, and yet in the face of inaction — when nothing seems to change, the call for a more aggressive response is hard to rebuff.

Uptight is not the film I was expecting, but my hope is that more people can see it as a segue into conversations. It tackles the issues of 1968 more overtly than the majority of films of the era. Although it hardly reaped the reward at the time, surely it deserves more consideration now. And if nothing else, it’s another crowning testament of two underrated icons: Ruby Dee and Jules Dassin.

4/5 Stars

The Informer (1935): John Ford and Victor McLaglen

The opening title card sets the stage in strife-torn Dublin in 1922 with a reference to Judas, the man who betrayed Jesus Christ to be killed. The allusive nature of the story becomes apparent only with time, connecting with John Ford’s own deeply religious inclinations as an Irish Catholic.

I won’t say Ford’s able to make a soundstage more atmospheric than the real place because reality would provide a grittier, more authentic ambiance, but here we have the mist, large vacant sets, and crumpled up newspapers that flutter around like tumbleweeds. It’s Dublin as can only be conceived in the dream factories of the studio system. 

Some might forget before John Wayne was one of his primary avatars, Victor McLaglen came to represent Ford’s version of hardy masculinity even earlier, and it’s no different here. Even when he was displaced in later years, he still found time to turn up in the director’s pictures, most notably in The Quiet Man and his cavalry trilogy. Ford never seemed to forget actors who had put in their service with him.

As The Informer set down its roots, it feels a bit like watching Hitchcock’s England pictures from the ’30s. You can see the early brushstrokes of the master, but it’s almost as if the technology hasn’t quite caught up with their ambitions and the capabilities of what they’re yearning to do. Sound, color, lighting, and the like would improve in the ’50s and ’60s as would both men’s budgets leading to some of their finest achievements and a plethora of the most lauded pictures Hollywood has ever known.

For now, they work with what they have and manage to spin a decent cinematic yarn all the same. Because necessity is the mother of invention; still, it’s also about how you utilize the time and resources on hand to make something as substantive as possible.

The Informer was made for RKO probably due to the fact no one else was willing to take a chance on it. It’s a meager picture in many regards, and this is easy to forget since it was a stunning success during that year’s award season. But it was a film made for a relative pittance over the course of a couple of weeks plus change.

While one would probably never call it Ford’s most profound achievement, you can tell he’s put his blood into it — his history as a proud Irish-American — and its core dilemma is a powerful bulwark to build a film around and an acting performance.

Gypo Nolan (McLaglen) is a man caught in the middle of civil unrest plaguing the lands since their inception. The British think he’s with the Irish and the Irish think he’s with The British. Mostly he’s out for himself just trying to subsist and earn himself a bit of merriment. Still, he can’t scrounge up a job from either side. It’s far from a desirable place to be.

He does have a few friends: Katie (Margot Grahame) is his lady although because he’s not good for much money, she works as a streetwalker to scrape out a living. Still, she’s devoted to the big lovable oaf. Another is Frankie McPhillips (Wallace Ford), a wanted hoodlum for the IRA resistance and a brother in arms for Gypo. They’ve grown up together and as is the prerequisite for a community like this, their friendship is forged in a life lived in proximity. Gypo loves the man, but he’s also penniless with no prospects.

It’s not exactly 30 pieces of silver, but Gypo makes a rash decision to sell out his friend — this isn’t so much of a spoiler — because this becomes the context for the rest of the movie. He’s tortured by his conscience even as no one suspects him in the wake of the tragedy he instigated against his friend and the man’s grieving family.

His only defense is to swim in self-absorbed debauchery. It gets him out of the moment providing a brief escape from his guilt. He belts a policeman and another lad on a street corner before wrangling fish and chips for a whole host of onlookers in a show of drunken generosity thanks to his newfound wealth.

In another scene, he stumbles in on a hotsy-totsy establishment run by a local matron where all the men and women wear top hats over drinks, conversation, and other things. He bowls them over with his rowdy entrance pushing down pipsqueak and gathering pretty girls up around him. These all feel like a part of his mental smokescreen.

Behind the scenes it’s a much grimmer scenario as the pragmatic Dan Gallager (Preston Foster) sends his cronies out into the streets to track down Frankie’s betrayer. This isn’t a mission of mercy. They live in a kill or be killed economy, and they’re prepared to take the necessary actions to preserve their cause against traitors, even those with deep roots in the community.

The drunken Gypo is pulled into a meeting with another suspect (Donald Meek) as the truth is slowly sussed out. The tribunal standing by has echoes of M, though it’s now been superimposed by this sense of Catholic guilt and justice.

McLaglen makes his way through the entire movie boisterous, gruff, and drunk like any good McLaglen performance except this easily must be the bar by which to judge all others. It’s either a really good job of acting or Ford helped him get into the part with a little trickery and added encouragement from the spirits. At least that’s how the story goes. Either way, it works with the actor dispensing this trail of blustering, sniveling, disoriented guilt, and gravitas making the picture go.

Dudley Nichol’s script doesn’t necessarily employ great prose — it’s not a thing of beauty — but Ford is able to utilize its framework to tell a worthy story. The final images culminate in the ultimate biblical picture.

Gypo stumbles into a church with one final chance to pay recompense for his sins. He gains absolution from the Mother (Una O’Connor), standing before the Crucifix, arms outstretched (May God Have Mercy on His Soul). The sentimentality doesn’t feel like typical Ford — though he could certainly be deceptive about it — and this form of religious iconography is something relatively apparent even in his final picture Six Women.

The Informer’s unparalleled success paved the road for him ahead with many great entries to come. Ford certainly was a master in blending classical storytelling with his personal vision. It shows how personal filmmaking can break through the barriers and resonate with audiences on an impactful level.

4/5 Stars

The Incident (1967): Psychological Torture on a Train

Before there ever is an incident to speak of in Larry Peerce’s film, we open on the lowest scum of the streets, played by Martin Sheen and Tony Musante, shooting pool and kicking up any trouble they can manage. Between catcalling after women and ambushing pedestrians for 8 lousy bucks, they’re still starved for more action.

It’s all a game to them, an adrenaline rush to get their Sunday night fix before the week sets in. What’s most telling are the perspective shots that can best be described as sociopathic POVs. Even momentarily they get us inside their heads, and we realize just how debased they are.

The opening display shows us who we are dealing with and what we are getting ourselves into. Because they all but evaporate from the movie for a time. But in the back of our minds, we know they will not be gone forever. It’s inevitable that they will return to wreak some kind of havoc.

The rest of the movie is an act of building out from here. We meet other supporting players from other cross-sections of society. There’s the husband and wife (Ed MacMahon and Diana Van der Vlis) who stayed out late with their daughter and quibble about hailing a taxi or not.

Another elderly couple (Jack Gilford and Thelma Ritter) bickers about their grown son who seems to have a perfectly situated life with a wife and kids and still seems ungrateful. Then, there the young lovers — the guy’s quite the Romeo (Victor Arnold), and he’s only interested in a girl if she puts out. His tentative girlfriend (Donna Mills) feels pressured but also anxious to win his aggressive affections.

If it’s not evident already, almost all of the characters come in couplets because there is something poetic and practical about it. Everyone has a talking partner, someone to nag and gripe with over the course of the movie. They all have their petty problems and individual relational dynamics.

These are the seeds of conflict, ready to combust under the right circumstances, and they do. One of the more light-hearted pairings includes two soldiers (Beau Bridges and Robert Bannard) who are currently on leave visiting some of their parents. Just wait…

We can see what the screenwriters are working towards already. All these stories are slowly interwoven together, crosscutting between each individual pair as they make their way to their respective train stops. Each group has its bit of business to take up as they file aboard all but oblivious of everyone else.

Although the black and white does wonders in making the film feel older than even its release year of 1967, there’s probably one thread that signifies the cultural moment better than most. Brock Peters and Ruby Dee play opposite one another, not as a groveling black couple but as a husband seething with militant desires and his high-minded social working wife who evidently listened more to Dr. King than Malcolm X. Even here we see the tension stretched out taut between them.

What coalesces almost feels like a psychological experiment put to film. Sure enough, Joe (Musante) and Artie (Sheen) come on the scene cackling and drinking like they have all night — going crazy and swinging their way through the train car like a pair of monkeys. For anyone who’s ridden the subway, you can witness some weird things to be sure, but there’s an immediate knee-jerk reaction to mind your own business.

This movie tests these principles whether it’s Good Samaritan syndrome or the diffusion of responsibility. The crux of our story is triggered when the two malcontents accost a homeless man snoozing on the train, prepared to light his boot on fire. Only one bystander (Gary Merrill) tries to casually get them to stop their antagonism, and it’s the first time where the invisible bubble is broached. When he encroaches on their anarchic freedoms, they look to intimidate him.

What’s made plain throughout the movie is the horrifying indifference as the thugs have free rein to perpetrate infractions and humiliations on the people around them. Sheen now is the big name of the two thugs, but Musante is arguably the most chilling, giving a performance that makes the insides crawl with its cruel manipulation. He literally walks through the camera, lumbering around and ruling the car like a vindictive prison warden where the prisoners are now running things.

Although all these moments of duress feel compartmentalized; no one is let out of their incisive games,  and each group is hustled and harried with all sorts of mind games laced with the threat of menace. Old men, old women, children, pretty girls, soldiers. Each one has a weakness and some pressure point to be prodded.

Oddly enough, this is the black man’s paradise watching white people degrade and torment each other for his personal pleasure. Little does he know, he can’t be an impartial observer forever. He too is thrown headlong into the fiery inferno. He too comes face to face with a mortifying breaking point.

By the end, Sheen and Musante aren’t human anymore, and not just because they are movie characters. They feel like evil demons looking to undermine everyone and bring their victims faced to face with their greatest fears and humiliations as they systematically make their way through the car triggering just about everyone.

There’s no conceivable end to this movie other than Beau Bridges taking on Martin Sheen as they look to beat each other to a pulp. It seems almost prescient because these men would become fairly big names in future generations, but for now, they represent the youth movement and where it could take us in the ’70s.

The aftermath of the picture feels equally indicative of the times. When the police rush on the scene, they are quick to apprehend the one black man and pin him down, only to realize their mistake and amend it in the heat of the moment.

There’s something poignant about the final coda: The drunk remains sprawled out on the floor and each and every bystander steps over him. It’s like one final symbol to show the threshold they’ve bypassed. There’s no turning back and whether they realize it or not, The Incident might embody an event that will haunt them for the rest of their lives. They managed to live another day but at what cost? It’s the kind of trauma causing heroes to come out of the woodwork and others to totally capitulate.

It feels like a film perfectly caught between two decades. It’s grittier and more audacious than I was expecting. But then again, this is a low-budget film and the year is 1967. We’re already getting Virginia Wolf, The Graduate, Cool Hand Luke, and Bonnie and Clyde, the forerunners to a generation of New Hollywood films that would blow the cover off what was permissible in the Hollywood scene. The Incident has some of that, but it also has a wealth of players and a premise that feels planted in a different era.

I recently watched The Silver Thread and it has the same distinction. Although it’s far less graphic, these are films totally suspended in time, hearkening back to the ’50s and still somehow forewarning the films of the future. The Incident, in particular, feels like an antecedent to Mean Streets, Badlands, The French Connection, and even Taking of Pelham 1, 2, 3. It’s fascinating to see glimpses of this emerging generation, especially in a film that, while rarely being discussed in a broader context, is still full of genuine heart-stopping drama. 

4/5 Stars

One Potato, Two Potato (1964): Love and Games

I was recently marveling how a theater actor I know predominantly from TV show appearances, William Redfield, could show up as an earlier incarnation of himself in an unorthodox film like The Connection. Then, about a week later, I had a similar revelation seeing Barney Miller’s wife, actress Barbara Barrie, doing something equally daring and landmark in One Potato, Two Potato.

Yes, it’s another black and white film of humble means, but it’s hardly short on ideas or purpose. Despite a childish title and production values that are a bit clunky around the edges, there’s still a fundamental sincerity to it in the tradition of something like Marty.

The very DNA of the picture is so fragile and tender, and yet it has a heart and exudes a kind of genuine candor capable of smoothing over a plethora of technical inadequacies. What I mean is that I like the movie — appreciate what it’s trying to do — and it feels bolder and braver than many of its contemporaries.

An all-knowing narrator helps bookend a story with court proceedings, but the crux of the matter must begin with Barbara Barrie and Bernie Hamilton. They meet in the carpool to work with their mutual friends, a pair of chatty lovebirds. Julie’s a white divorcee. Frank’s a black man who lives with his parents.

This is what the outside world sees, but in the movie, we watch how their temperaments meld as they are put in sharp relief with their friends. They gravitate to one another, not for some outlandish reason, but their simpatico and emotions are somehow attuned.

They have brief interactions. It’s tentative at first. There’s no intention on the part of either party. They have many walk-and-talks at night, quiet and pensive because they appreciate the company, and their demeanors are perfectly suited.

Then, in one of many grounding moments, maybe a policeman comes by, shining his lights on them, and ordering them away (what he sees as a black man and his prostitute). Either that or there’s some other sin of humanity, and they are shocked back to the debilitating frameworks that society has set up around them. These are blatant visual articulations, hardly subtle, and yet they acknowledge the prevailing cultural incongruities of the time: He’s angered; she thinks it’s funny, but together they must press on.

The resistance goes both ways because his own father (Robert Earl Jones) gives him a blatantly severe talking to. He brings up the questions of societal pressures and the prospect of kids: They’ll be outcasts, and it would be even worse to bring children into the world.

Frank almost buys it. He tells his beloved, “It won’t work.”

She responds, “What won’t work? Kindness and love?”

Yes, it’s true. The culture is entrenched with a deadly narrative of hate, riots, lynchings, and prejudice between their disparate people. But they want to push against this with their love. It’s all they can do.

In an earlier scene, after a friend’s wedding, they dance by lamplight, not like Astaire and Charisse in The Band Wagon, but like normal people would. Slowly and tentative, pressed up against one another. Instead, they play like a pair of kids with imaginary games of hopscotch and follow the leader. It’s a different kind of whimsical magic hearkening back to a world of possibility before children learn racism and are taught the limits placed against them by “reality.”

Their own wedding is punctuated not by joyous dancing and merrymaker but the jaundiced ire of a lady witness looking on in contempt. Because even if she’s not going to put a stop to it, we can read her face. She thinks this is repugnant, against nature or something. Her face is a canvas to reflect the peer pressure of an entire society. And it’s not the only one…

Julie’s ex-husband (Richard Mulligan) comes to visit his daughter after years away, and they have fun playing cowboys and shoot ’em up together. It’s another instance of play where the man is stripped of his responsibilities only for them to become firmly established again when he sees his estranged wife living in the home of a black man. He doesn’t want his daughter to somehow be sullied by such a sordid existence. One questions if it’s really for her well-being or his own reputation because people will talk.

It seems only realistic to encapsulate One Potato, Two Potato through the sum of its various sequences since it’s really a film of ellipsis as scripted by Orville H. Hampton and Raphael Hayes. Even when they feel a bit abrupt and unpolished, there’s an unparalleled potency to them because they speak into the moment like few films I’ve been aware of. What it lacks in fluidity, becomes bottled up in these perceptive moments that come to represent very specific even salient points of view and bits of trampled humanity.

Joe Cullen goes to a local preacher who admonishes him for wanting a God who has racial prejudice too. But God will not let him off that easy. His very commands adjure his people to “Love thy neighbor as thyself” without any kind of qualifying remarks or addendums. The man’s problem, along with so many cultural Christians, is reflected in their religion, which is such a self-serving construct rather than a way of life and relationship.

Then, the drama comes thick and fast. Julie confronts her former husband who still remains skeptical of her, full of outrage and insinuations (You talk about how he loves the girl, loves you, but can you love a black man?). And yet she remains resolute.

Frank feels successively beaten down as a husband, left emasculated and powerless because he cannot protect his wife based on the color of his skin. He goes to a college lawyer friend for help. He’s a jovial, accommodating fellow who grows scared and defensive when he learns about the parameters of the case. This is before Loving v. Virginia. Regardless of right or wrong, there is no legal precedent and a hot case like this could ruin him, and so he folds. Not because he’s a “bad person” but because he’s spineless and scared like you and me.

We stew in Frank’s powerlessness much like Ivan Dixon’s struggles in Nothing But a Man from the following year. They are kindred spirits. He gets some kind of catharsis by proxy watching the American Indians massacring the whites in the western at the drive-in theater. One can’t imagine he’s the first man to ever cheer for the other side even as he yells and shouts — slamming on his steering wheel.

The movie has an inevitable conclusion, if not an altogether just one. The judge (Harry Bellaver) makes a final decision predicated on economic viability rather than true measures of parental love and affection. It’s indicative of a culture that while acknowledging its fault lines — how a couple like that is made into social pariahs — nevertheless reinforces the status quo. Although it may be fictitious, this isn’t fanciful drama. It cries out with streams of all too apparent truth.

By the end, it feels like social horror, more heart-wrenching and harrowing than even something like Get Out because this was very real and no peppy nursery rhyme tune can wipe any of that devastation away. I still can’t believe this film. It feels like a small but mighty gem of a movie.

4/5 Stars.

In The Heat of The Night (1967): They Call Him Mister Tibbs

In The Heat of The Night is a testament to the collaborative nature of Hollywood. We watch Sidney Poitier step off the train. Haskell Wexler’s cinematography gives an instant texture to the world so the sweaty atmosphere is almost palpable around him.

However, one of my immediate recollections of the movie is always Ray Charles and Quincy Jones who help in creating a truly remarkable soundscape. Charles sings the title track (with lyrics by Alan & Marilyn Bergman) setting the mood for one of the formative movies of a turbulent decade.

Although Rod Steiger becomes one of the film’s primary focal points as the gum-smacking, narrow-minded Sherrif Gillespie, it’s Warren Oates, one of the generation’s finest character actors, who’s our entry point into this community.

He’s a police officer sitting at a diner drinking a cola as the scrawny, beady-eyed attendant shoots a pesky fly with his slingshot. It’s a sweaty night in Spartan, Mississippi and already despite these mundane activities, there’s an uneasy equilibrium to the place.

Poitier has to navigate the film’s space all alone for the majority of the movie. There’s a black family who puts him up for a night, a servant (Jester Hairston) who looks at him a bit disapprovingly, a phantom black woman (Beah Richards) who runs a business at night, and of course, the host of blacks working the cotton fields. Otherwise, he’s all alone, isolated and alienated from those around him as a blatant outsider. His only solidarity is in the score and soundtrack.

If it’s not apparent already, In The Heat of The Night continues a conversation that automatically puts folks at odds and in opposition to one another. You have blacks and whites. You have North and South. You have rich and poor. All of them are visible in the movie.

For blacks in particular there are these daily barbs of indignity pervasive throughout the southern culture and totally baked into the system. Norman Jewison’s film (and Stirling Siliphants’s script) only has time to acknowledge some of them, both explicitly and implicitly.

It’s plain that when an influential man is found murdered, the first person suspected is the black man sitting at the train depot. It’s a guilty ’til proven innocent economy. Black men must also suffer the subtle humiliation of being called “Boy.” An out-of-towner like Tibbs will never hope to get a hotel. And even after weathering any number of indecencies, he finds himself cornered and physically intimidated.

The whole movie is about this even as Poitier reluctantly stinks around to bail out the less-experienced, backcountry police force. He’s doing them a favor that very few people are ready to accept.

In The Heat of The Night can theoretically be distilled down to two defining moments. The first is in the police station where Gillespie is railing on him, badgering him for all he’s worth. He asks what they call him in Philadephia and he seethes, “They Call Me Mr. Tibbs! Poitier’s trademark intensity proves so gripping it’s maintained lasting resonance all these years later.

However, the film’s other defining moment is presaged by a lawn ornament calling to mind Flannery O’Connor’s wince-inducing short story “The Artificial Negro.” It’s found in an establishing shot of the Endicott Estate. Mr. Endicott (Larry Gates) owns the local cotton industry and effectively keeps the southern ecosystem alive and well from the antebellum days.

I hadn’t recalled how Tibbs trades small talk with Endicott when they pay him a house call in his greenhouse. They share a conversation about orchids, trading vernacular, and it feels amicable, at the very least. This is what they call southern hospitality. But then an ugly undercurrent is revealed and the conversation turns. Tibbs asks one question too many and gets a scathing response.

The old boy takes offense at being questioned on his own property, by a black man no less, and he lets him have it with the back of his hand. This is relatively unsurprising — another unseemly relic from the old days. What makes the moment is how Poitier strikes right back without a moment’s forethought or hesitation. It’s electric, and it’s as if all the years of southern tension are being brandished in one spontaneous reaction. It’s a show of righteous indignance, pride, and dignity. It’s also just such a human response.

Whether the moment was in the script, added later, or proposed by Poitier seems almost immaterial. It’s the fact that the moment is forever crystallized in cinema giving it a lasting cultural currency.

However, Norman Jewison’s movie does court a few more ideas. Oustide Gillespie prods Tibbs, “You’re just like the rest of us, ain’t yuh?” Poitier might be a shining knight, but his character is still wounded, proud, and simmering with pent of emotions submerged just below the surface. He wants to put Endicott away and make him pay. Gillespie’s just trying to do a job, but Tibb’s drive is something more personal. He’s looking for vengeance. It’s also enough to warrant deadly backlash.

I recently heard an interview with Jewison reminiscing about Poitier and the filming of In The Heat of The Night in the wake of his passing. The director said the following:

“I’d wanted to shoot in the South; the book takes place in Georgia and we’d moved the story to Mississippi for the movie. But we had to shoot it in a town in Illinois, called Sparta because Sidney would not go south of the Mason-Dixon line. He and Harry Belafonte…they had been arrested and attacked by guys in pickup trucks, so he refused to shoot down South.”

“Later in the shoot, I wanted to shoot some exteriors in actual Southern locations, so we talked about going to Tennessee. ‘I’ll give you four days, Norman,’ Sidney told me. So we all went down to this small town with one hotel…and it was ‘whites-only.’ So all of us, the cast and crew, ended up in a Holiday Inn a little ways away, which allowed both Blacks and whites.”

“And I’ll never forget, these pickup trucks came into the parking lot in the middle of the night, honking their horns and waking people up. I got a little nervous, so I called my crew and told them, “Get the biggest guys in the grip department and electrical department, get them over to Sidney’s room right now, we have to protect him.’ Then I called Sidney’s room and I said, ‘Don’t worry, Sidney, we will take care of everything.’ He said, ‘I’m not worried. I’ve got a gun under my pillow.”

“So the first one of them comes through my door, I’m going to blow them away.’ Thank god nothing happened, but this naive director from Canada suddenly understood the extent of American racism. I began to really get just how vicious things were.”

I’ve heard In The Heat of The Night labeled as a do-gooder film, but this seems to minimize not only the movie but Poitier in particular. I find it to be a fundamentally gripping police procedural and this is without thinking about a specific message potentially being crammed down our throats.

This is a testament to the unnerving milieu of the southern town being evoked. It’s the cinematography of Haskell Wexler that feels alert and alive in how it lights and considers the fully-colored spaces. It comes down to this antagonistic rapport of Steiger and Poitier, two very different actors who prove themselves to be exceptional sparring partners as mediated by Norman Jewison.

Surely Poitier had no illusions about what he was portraying. Jewison’s remarks make this very plain. And so he took his image and his part in the movie very seriously. Is it a fantasy about blacks bending over backward to help whites, and then irredeemable racists being redeemed right in front of us? You could say that. But even this seems to oversimplify the picture and sell it short.

This is the movie where Poitier burned with righteous anger and slapped a white man in retaliation, out of his own human pride. Surely isolated moments like these belie any facile interpretation. Because I can’t totally disregard how these scenes make me feel on a fundamental level — how they move me.

How can I have failed to mention Lee Grant, who was finally allowed to leave the Blacklist behind and prove her chops improvising some heart-rendering passages opposite Poitier. They show her ache and his tender concern toward a grieving widow, but also a fellow human being. It’s like some kind of dance they do together.

Or consider how Steiger, still chewing his cud, tells Virgil to “take care.” It’s not much; the exchange is almost sheepish, but it’s trusting we understand the implications. If it’s not an apology, then it’s some form of an olive branch.

This movie doesn’t remedy “the race problem” as it was called in generations past. Its fissures are still supremely evident and ugly. Still, these human exchanges with Poitier at the center, model something deeply healing. To see them on the screen feels validating and also like a balm. Righteous anger has its place, truth has its place, and so does seeing the inherent dignity in others. Rest in peace, Mr. Poitier. You were one for the ages.

4.5/5 Stars

Sidney Poitier: For Love of Ivy, Lost Man, Brother John

In honor of the inimitable Sidney Poitier, I spent some time revisiting a bevy of his finest films and also some underrated ones that were new to me. Because he was a prominent archetype for a black movie star, when he was often the only one, it’s fascinating to see the roles he chose at different junctures in his career and how they evolved and played with his well-remembered screen image.

He will be dearly missed, but he left a sterling career behind well worth our consideration. Here are three films you may not have seen before:

For Love of Ivy (1968)

As best as I can describe it, For Love of Ivy, features Poitier and Abbey Lincoln in their version of a Doris Day and Rock Hudson rom-com. It starts out a bit cringy. Lincoln is the maid of the most hopelessly oblivious white family. Mom and Dad are completely blindsided when she says she wants to quit so she can actually have a life with prospects.

Instead of listening to her, the two teen kids ( a hippy Bea Bridges and bodacious Lauri Peters) scheme to set her up with an eligible black man. They know so few, but Tim Austin (Bridges) settles on Jack Parks, a trucking executive because he conveniently has some leverage to get Jack to give Ivy a night on the town. Some awkward matchmaking (and blackmail) ensues to bring our couple together.

Hence how Lincoln and Poitier become an item. But even this dynamic has some unprecedented delights. They eat Japanese food together and visit a club that positively scintillates with ’60s vibes as seen through Hollywood’s eyes. It’s the age-old ploy where the transactional relationship morphs into real love until the truth threatens to ruin the romance. Again, it’s not exactly new hat from Robert Alan Arthur.

Still, with a happy ending and equilibrium restored, Poitier, who helped develop the story, is trusting his audience can read between the lines of all the dorky craziness. For what it is, the movie plays as a great showcase for Poitier and Lincoln. Since there are so very few movies like this with black leads, it feels like a cultural curio. If the mood strikes you, some might even find a great deal more agreeable than Guess Who’s Coming to Dinner because it doesn’t take its own social importance too seriously. It’s mostly wacky fun.

3.5/5 Stars

The Lost Man (1969)

The Lost Man features an edgier more militant Poitier because there’s no doubt the world around him had changed since he first got to Hollywood in the ’50s. He’s cool, hidden behind his shades, and observing the very same world with tacit interest. It’s a world ruled by social unrest as his black brothers and sisters picket and protest the racial injustices around them only to be forcibly removed by the authorities.

Robert Alan Arthur’s film shows a brief focused snapshot of the social anxieties of the age. It becomes more convoluted when Jason and some other members of the organization rob a local bank. Their motives are in some ways philanthropic as they hope to use the funds to get some of their friends out of prison and support their families on the outside. But it’s also an overt act of insurrection in their battle against a broken system.

It also puts lives in jeopardy, culminating in a frantic murder as the police hunt for the perpetrators in the botched aftermath. Jason flinches in a crucial moment and must spend the rest of the movie as a fugitive nursing a bullet wound. These all feel like typical consequences in a crime picture circa 1969.

However, one of the most crucial and fascinating relationships in the movie is between Joanna Shimkus, who is a social worker, and Poitier. We don’t get too much context with them, but it’s an onscreen romance that would predate their marriage in real-life. Their rapport complicates the story because she is a white woman who is so invested in this community like few people are, and she effectively brings out a gentler more intimate side of him.

Although it’s not necessarily pushed on us, their interracial romance puts them both in jeopardy because it’s not the way the world normally operates. The ending somehow gave me brief flashbacks to Odd Man Out, but Poitier’s marriage with Shimkus would last well over 40 years! It’s the best denouement this movie could ever hope to have.

3/5 Stars

Brother John (1971)

Brother John feels like one of those characters who is a cinematic creation. He joins James Stewart’s Elwood P. Dowd and anyone else who was ever sprinkled with something special that enchants the world around them, whether they’re angelic or extra-terrestrial. But Brother John is a different version for a different generation, and he’s played by none other than Sidney Poitier.

He provides a quiet catharsis for a black audience as a cipher of a man that no one can get a read on. The film itself has a no-frills TV movie aesthetic that somehow still gels with its ambitions.

John comes back to town when he gets news of his sister’s death. The last time he came back was when there was another death in the family. The local doctor (Will Geer), who brought John into the world, is curious about where he comes from and where he goes, but no one takes the old man too seriously.

Still, the police manage to hound him because they’re suspicious of someone they cannot easily intimidate and put in a box. The doctor’s self-promoting son (Bradford Dillman) also needles him in his attempt to gain local prominence. The town’s leaders are looking to quell a factory from unionizing. All of this feels rather mundane in detail. John seems to have nothing to do with any of it.

They remain uncomfortable with him because he’s so inscrutable, well-traveled, knows a myriad of languages, and finds no need to divulge all the shades of his character. He’s contented this way, spending time with family and even calling on a pretty schoolteacher (Beverly Todd) who asks for his company. He won’t play by their preordained script.

There’s one painfully excruciating scene where some cops pay a house call on a black family. The man of the house is left so powerless as he’s subjugated and persecuted in his own home in front of his kids. John is at the table too. Quiet at first. Almost emotionless. Is he just going to sit there or spur himself into action?

In this uncanny moment, he goes down to the basement with one of the officers and proceeds to whoop the tyrant wordlessly with a bevy of skills the backwater lawmen could never dream of. It’s the kind of power exerted over malevolent authority that one could only imagine in your wildest dreams.

As such, Brother John fits in somewhere analogous to the Blaxploitation space but as only Poitier could do it. He wasn’t the same bombastic militant cool dude a generation craved for and received in Shaft or Superfly. He still has his measured exterior, and yet he equally makes quick work of any antagonists: racists, malcontents, white, black, or otherwise. It’s a bit of a boyish fantasy watching a hero vanquish all evildoers quite spectacularly. But, after all, this is what movies are for.

3/5 Stars

The Slender Thread (1965) Connecting Sidney Poitier and Anne Bancroft

The Slender Thread feels a bit reminiscent of one of those self-contained film noir from a previous decade like 14 Hours or Dial 1119. It’s not a very ambitious scale, still, within its confines, it’s a rather enjoyable film. But, of course, the main attractions are Sidney Poitier and Anne Bancroft.

Like its predecessors, the film has a bit of a hook — a gimmick that everything else in the movie works through. He’s a university student, named Alan, who volunteers at the local suicide clinic. She’s a checked-out housewife. They never share the screen together, but they are marginally connected through the cord of the phone lines. He’s her last lifeline to the outside world and life. Under such duress in such a vulnerable space, an unmistakable bond is formed between two human beings. It’s also a convenient chance to show off some newfangled technology in Seattle’s crisis hotline, which still seemed to be a fairly new concept in the U.S.

The Slender Thread falters when it hews too close to melodrama thereby discounting a lot of the genuine work Poitier and Bancroft do to build real believable chemistry. I’m thinking of the moment where the housewife’s secret is found out by her husband (Steven Hill), instantly decimating their marriage and sending them into freefall.

His solutions are to show up at church on Sunday morning and then take a fishing trip to get away. She resorts to a state of catatonic fugue. Walking the streets of Seattle, along the seaside, and then ultimately looking to end her life.

And while the film does hearken back to earlier procedurals, it does suggest the movie is a bit of a relic, out of step with the times even as it tries to show off some cutting-edge resources. Ed Asner is part of the police force looking to track the housewife down and Telly Savalas is a respected doctor at the clinic who trusts Poitier with the night shift. Neither has much to do though if you’re familiar with the TV landscape of the ’60s and ’70s, it’s easy enough to divvy out some goodwill toward them.

Aside from a few scenes at a disco tech, the rest of the scenario and the black and white pictorials seem to denote an earlier era. It’s as if Hollywood, as is, is still in the past and has yet to fully comprehend the magnitude of the youth movements and counterculture percolating up through society.

The dancing sequences allow debut director Sydney Pollack to break out of the humdrum and come onto the stage into the emerging decade. Later, the film’s Hyatt finale evokes a bubbly gaiety of the time-honored work convention of the old world as the authorities frantically search for Inga with time running out.

There’s something traditional about all of this connective tissue even if in a year or two the whole industry would be flipped on its head. If you take stock of our primary players, you have Poitier’s ascension with arguably the greatest single year for an actor in film history during 1967. He starred in To Sir, With Love, Guess Who’s Coming to Dinner, and In The Heat of The Night! Anne Bancroft would become fiercely identified with the role of Mrs. Robinson, helping to define the generational malaise whether she liked it or not.

Pollack, for his part, would continue to rise up the ranks with pictures like They Shoot Horses, Don’t They effectively leading to more high profile projects in the ’70s and ’80s. Everyone seems to be on the cusp of something more, something dynamic.

But for what it is, in this moment and time, The Slender Thread is easy to appreciate now that it’s unstuck from that particular cultural juncture. Bancroft shows her capability for encapsulating human frailty and the despondency of the nuclear family with the raspy whisper of her voice.

Poitier is totally invested and makes us care just as dearly, with every syllable, every droplet of sweat on his brow, and every iota of his being engaged with Inga. When he lets out a boyish scream at the end of the picture, it almost feels out of place and yet after everything he does, he rightly deserves it.

The final bit of poeticism is the ending. He has the chance to meet this lady — a woman he went through hell and high water with, forever bonded together — and yet he declines. It’s not an anticlimax but something that feels right. She needed him for a time, and he reciprocated. Now they can return to their lives. Anything else might feel forced and disingenuous. In this manner, they carry the picture. It would feel empty and lacking without them.

3.5/5 Stars

The Defiant Ones (1958): Tony Curtis and Sidney Poitier

I can’t have made this up myself, but The Defiant Ones is a testament to the pithy axiom that proximity breeds empathy. Stanley Kramer has very clear intent when he builds the premise of his story out of a white and black prisoner, in the era of Jim Crow, who are chained together for the majority of the movie.

He’s not squeamish about hammering us over the head with the implications. These two men, who escape from a prison truck must work together in order to survive and evade the hordes of police dogs and trackers on their tails (led by Theodore Bikel and Charles McGraw). In fact, the push and pull between Bikel and McGraw in their carriage of justice is a mirror for our primary leads, a persistent reminder that these are four men separated mostly by circumstances.

At times, these circumstances all feel perilously didactic, but Noah (Sidney Poitier) and Joker (Tony Curtis) are the movie’s saving grace as it should be. What’s most phenomenal about Poitier and Curtis’s performances as they take on the harrowing terrain of the movie is just how taxing it seems, and there’s a definite physicality to their plight that fully manifests on the screen.

It’s torrents of rapids or getting trapped in a mud pit together and struggling to fight their ways up the sides These moments overwhelm us and at times feel excruciating. But they bring us into each moment and make them feel real and palpable even when the perfectly orchestrated set-up fails to do so. This is the underlying tension of the entire movie.

Although the two men could care less for one another, if not for self-preservation, there are momentary hints of altruism the farther they go along the trail together. They go through the wringer, nearly getting hung after making a desperate attempt to score some provisions in a local settlement after dark. Claude Akins is one of the warmongers with retribution on his mind. Again, Lon Chaney Jr. plays his counterpoint and a man with a timid reservoir of mercy.

In another prolonged interlude, after having survived, they sneak away to a rural homestead run by a widowed mother (Cara Williams). She at one time becomes their captive and then nursemaid, providing care and sustenance to a wounded Joker while only mildly tolerating Noah. It’s here in a formative moment where their physical chains are finally cast off, only for the bonds of camaraderie to cement between them. The once tenuous partnership has progressed toward something verging on mutual respect.

Even as the woman schemes to run off with her new man while leading Noah astray, Joker for the first time in his life fights against the color line. Because complicity is so easy. But his indignant conscience rumbles inside of him, and he goes after his friend to warn him of the hazards that lie ahead.

One of the most galling sequences occurs earlier in the picture when Noah recounts how he was always taught as a young man to “Be Nice” and then his wife went and taught his son the same thing. Of course, “Be Nice” feels like the coded language of deeply entrenched oppression with blacks having to play up to whites just for the sake of survival if not a seat at the social table.

What it engenders in Noah is deep-suited anger for all his natural life. It’s the kind of gall, Joker can’t quite understand. But when he follows Noah toward the Swamp, he’s showing incremental change can be a powerful thing in itself.

One could argue the ending shows how far the film was willing to go. In other words, The Defiant Ones could only go so far. James Baldwin talks in The Devil Finds Work (If my memory holds) about how Poitier’s character does the valiant thing in the end for the white man (while black audiences screamed at him to get away on the train car).

Obviously, if he did not sacrifice for his newfound friend it would sully the film’s theme while further complicating the resolution. The white world was not quite ready for that ambiguity even as black audiences clamored for greater freedom in life and on the screen.

But if I’ve learned anything about Stanley Kramer, his films very rarely aspire to social realism as much as they are parables under the guise of docudrama. Their purpose is clear and their messages unabashed. Years later we look at the Defiant Ones or Guess Who’s Coming to Dinner and we desire more out of them. Even Sidney Poitier as an actor was often admonished for never quite going far enough when it came to portrayals of his people. There was always something at fault.

Still, when I look at this picture, I see Kramer’s intentions and remember I am so quick to dismiss the past from my enlightened present. Because it’s so easy to do.

However, it feels apt to end with Poitier’s own words about his director:

“Stanley was always a forerunner of terribly good things; He was the type of man who found it essential to put on the line the things that were important to him. People have short memories: in the days he started making films about important social issues, there were powerful Hollywood columnists who could break careers. He knew this, and he said to himself, ‘What the hell’, either I do it or I can’t live with myself.’ For that attitude, we’re all in Stanley Kramer’s debt. He’s an example of the very best of a certain type of filmmaker.”

Kramer’s not one of the greatest filmmakers of all time, but perhaps as Poitier suggests he’s the best of a certain type of filmmaker. Surely that is enough.

4/5 Stars

To Sir, With Love (1967): Sidney Poitier As a Mentor

In the 1950s Blackboard Jungle was one of the early pivotal roles for Sidney Poitier where he plays a disaffected youth who is ultimately mentored and encouraged by his teacher: Glenn Ford. Thus, it seems fitting, at the height of his own powers in 1967, Poitier left the student behind and graduated with To Sir With Love leaving an indelible mark on a new generation.

By now it feels like a rather tame vestige of Swinging London. In this world, Poitier feels like a cultural anachronism. Yes, he’s black but there’s also a difference in class. Because he has a level of propriety that feels immediately at odds with the British working-class milieu that goes with grungy streetcorners and gossip on the double-decker in London’s East End.

However, director James Clavell envisions a story where Sidney Poitier fits seamlessly into a British world because he was himself a seasoned man of the world having grown up in Australia, gone to war in Asia, and made a career for himself in Hollywood. It does feel like a unique bit of casting for the time, but it also suggests Clavell’s confidence and understanding of his star’s capabilities.

It’s true Mark Thackeray comes to the school with a background in engineering and a world of experience, but he also has ideals and as he figures out his life, he wants to do something meaningful. His new class has a far different context — hard lives — where teachers are observed more like enemies than mentors. They distrust authority and look destined to revolt against yet another victim, first, sawing off a leg of his desk, attempting to drop projectiles on him, and generally undermining his authority by any means possible.

The score gets weirdly antsy, and it doesn’t do Poitier’s performance any favors when he fully blows his top, if not out of vitriolic rage then certainly righteous indignation. Still, he carries this turning point with aplomb, embodying everything I want to be but can rarely muster with a steely resolve.

Following in the footsteps of Ford, he’s strong. He has a backbone. But he also has a caring spirit, and he’s willing to help these kids when no one else will. He speaks to them not as cloying little children but as adults who are capable of rational thoughts and feelings. They employ a certain level of decorum and yet in response no subjects are considered off-limits.

The museum montage is a bit disruptive, but it feels like a relic of the ’60s overlayed by Lulu’s chart-topping theme. In truth, it was a product of necessity with the needed permits falling through. Still, it’s a sign of something greater. There is a trust that forms between a teacher and his pupils even as their horizons are broadened to things they would have never given a thought to before.

If the movie is about one teacher’s task of not simply subduing a classroom but winning their respect and admiration, then, there several specific test cases that prove prudent to consider.

The most precocious and romantic member of the class, Pamela Dare (Judy Geeson), begins to form a crush on Mark, and he does his best to cultivate her talents while at the same time encouraging her to reconnect with her mother.

Then, there’s Denham (Christian Roberts). He has the bad boy scruffiness of a wannabe Keith Richards or Jagger, and his redemption is another one of Thackeray’s ongoing projects. There’s a standoff with the P.E. Teacher where Sir teaches them a lesson about the unfairness of the world only to suffer for it. Then, of course, we’re reminded of lingering racism in all walks of life. This prevailing sentiment is no different here than across the pond.

One key to Thackeray’s success (apart from being Sidney Poitier) is because he actually shares their world and still rose out of it. Not a great deal of focus is given to it. Still, it’s hard not to see how Thackeray’s background mimics Poitier’s own, originating from humble means to become such a prominent and successful figure with extraordinary elocutionary powers. He’s able to command that classroom (and the screen) with the sound of his voice and the reason that lies behind it. He’s wasn’t born with all these abilities, but he certainly polished them.

I’ll be the first to avow, To Sir, With Love is not exactly auteur cinema, but it goes to show the weight a performance can have. I appreciate what the picture stands for and the way Poitier delivers it provides a genuine weightiness. He instills lessons about apologizing when you know somehow else is in the wrong and extending forgiveness to those who don’t deserve it. In a boxing match he exerts dominance quietly and not as an aggressor. Maybe elements of the movie feel antiquated, but I dearly hope that these do not.

In terms of his performance, the way he carries a briefcase or drops a letter into the red mailbox with a slight affectionate tap, you can’t sum them up, and they don’t mean anything by themselves and still, these are the hallmarks of his performance. And of course, there’s that dance. Somehow this is Poitier personified: he’s imbued with such dignity, and we receive that, but he’s also a man measured by joy as much as rage. Tenderness as much as ferocity.

The final “Lady’s Choice” dance where he takes up his spot on the floor opposite Pamela is one of the film’s sweetest culminations. And when the more traditional trappings evaporate into a raucous number by The Mindbenders, he’s more than game to groove along with it. In fact, he seems to relish the moment just as we do. It’s the film’s crowning gift of mutual affection and respect. I couldn’t help thinking that the life that each one of those teens offers up will be a testament to Sir. Because his investment reaped so much reward.

Yes, To Sir, With Love follows the expected trajectory and still it becomes more about the riches along the way expressed through minor victories and then incremental interactions leading to steady levels of understanding and growth. Do schools actually change like this? Do teachers actually make a difference? Can class rebels be reformed just like so? And does a man likely give up on ambitions for the greater good? I don’t know if I can answer these succinctly (or if I want to answer them), but perhaps that isn’t the point.

To Sir, With Love is an exhortation to never stop trying to be that difference. Is it futile? The world would have us believe it’s so. Am I cynical? Most certainly. I felt a particular kindred spirit to Mr. Weston. And yet movies come along and remind us we should have a go at a heartless world anyway.

Bar that opening scene and a jaunt to the market or a quick moment ironing clothes, we rarely see Poitier outside the four walls of that school. It’s as if he exists to be there as a beacon and a guide for those students. I wanted him and Suzy Kendall to really get together. There’s the semblance of romance and only a warm hint.

But again, I fall back on Poitier’s powerhouse performance, which makes us dream of something better. He bears all our hopes and cares, standing in for any teacher we ever had or wished we had.

I resonated with the movie anew because I spent some time in another country working at a school where many of the students might be classified as “rejects,” and yet on my best days, I felt such a connection to them. I wanted dearly for them to succeed, and Sidney Poitier as he is incarnated up on that screen is a far greater man than I. I can only imagine how he felt.

4/5 Stars