Is the subject of this film a religious one? – A Religious Leader
Yes, well, in a manner of speaking. – Guido
It famously opens with a dream. Our main character stuck in a silent traffic jam, completely disillusioned by the scene around him until he’s able to escape everything inhibiting him and soar into the upper echelons of the atmosphere. But it hardly lasts. Soon he finds himself tethered, being brought back down to earth.
Our protagonist of sorts turns out to be Guido (the famed Italian icon Marcello Mastroianni), a film director who is going through a spell of director’s block. His most recent activities include an extended stay at a luxury spa at the behest of his doctors. It’s also early on in the film that someone asks him if his next film is also going to be one devoid of hope. It’s a very quick statement but in some sense, it sets the groundwork for Fellini’s entire film.
And it is a very personal film and a fascinating exploration of the art of filmmaking — the thing making it the most compelling is the strange suspicion that parts of Fellini himself dwell inside of Guido. Perhaps Guido shares a bit of his philosophy and stance or more precisely Fellini is like his main character.
The film within a film soon becomes evident and in that sense, it’s also a personal picture. Its title being derived from the number of pictures the Maestro had directed thus far. And numerous meta qualities come to the fore, most obviously when Guido is going through the screen tests his producer (Guido Alberti) and wife Luisa (Anouk Aimee) among those viewing the proceedings.
But going back to that issue of hope, the film’s finale has always been striking to me but I realized that it takes on new meaning put in the context of higher issues altogether. In some respects, Guido or Fellini, whichever you prefer, is trying to derive some sort of higher meaning, whatever that means to him.
That’s in part why he has his legions of characters join hands in an almost communal dance of absurdity. Simultaneously, a journalist can be heard throwing his questions out, “Are you for or against eroticism?” and in the same breath, “Do you believe in God?” Because this is Fellini’s answer — the solution he has drawn up for himself. There is a sense of grandiose absurdity that is full of dreamscapes — where the distinction between reality and fantasy hardly means anything. Because in the eye of the beholder they are hardly different.
On purely a level of spectacle, it’s indubitably a fascinating set-up. Fellini is known for his quintessential style. To be Felliniesque is to be wrapped up in the surreal and the fantastic. But the philosophical conclusions that go hand in hand with such a provocative approach to film are rather disheartening. If this is part of what Fellini is trying to grapple with as it pertains to love and ultimate truth then 8 1/2 does fall back on a rather dismal ending.
As Guido explains to the man of the cloth, he is looking for some flash of understanding, some obvious moment of truth, like Saul at Damascus. He, like all his peers, carries the foundations of a Catholic upbringing. The religious authorities tell them that there is no salvation outside the church. His strict Catholic school told him what was wrong. Likewise, Guido plans to have a spaceship in his next film — humanities “new Noah’s Ark.” And it’s true that space exploration has been the final frontier, a beacon of potential hopes and truths. You see that in later works like 2001 and Solaris. However, Noah’s Ark was also a vessel to escape destruction as much as it was a ship of exploration.
In drawing other cinematic comparisons, Fellini’s film revolves around a pointless MacGuffin (the phrase Asa Nisi Masa) rather like Welles famed Rosebud. Truthfully, this is a comedy in the same way perhaps Citizen Kane is a comedy. In a similar way, Guido seems isolated, but his mind, in particular, is twisted up with fantasies.
The most divisive scene in the film is yet another fantasy conjured up by Guido that is either extraordinary humorous or sadly indicative of his state of being depending on how you view it. He dreams himself in the stead of all the women he has crossed paths with thus far, all ready and waiting on his whim — his personal harem of sorts — totally and completely objectified for his pleasure. Again, it’s played for truly comic effect but what are the implications?
As the eternal beauty Claudia (Claudia Cardinale) notes, “He doesn’t know how to love.” She speaks of Guido’s protagonist but as the meta-ness suggests, this protagonist is Guido himself and going down even a layer further maybe even Fellini too. It’s precisely these problems that tie back into Guido’s disillusionment. “There’s no part in the film. And there’s no film. There’s nothing anywhere,” he says to Claudia.
Chaos and nothingness. True perfection is nothingness. His final conclusion? Life is a celebration. Let’s live it together. In essence, it’s true but the carnival showmanship and parlor tricks cannot obscure the bottom line here. As Francis Schaeffer once noted someone like Fellini “has no way to distinguish between right and wrong, or even between what is objectively true as opposed to illusion or fantasy.” That’s a terrifying world to come to terms with. During filming, Fellini supposedly kept a note on his camera to remind himself that this was a comedy film. But much like Citizen Kane, perhaps there’s a need to label it a tragicomedy. You cannot deal with such issues without elation being matched with some amount of melancholy.
5/5 Stars
Children believe what we tell them. They have complete faith in us. They believe that a rose plucked from a garden can plunge a family into conflict. They believe that the hands of a human beast will smoke when he slays a victim, and that this will cause him shame when a young maiden takes up residence in his home. They believe a thousand other simple things. – Jean Cocteau 
This was not the film I expected from the outset, and oftentimes that’s a far more gratifying experience. Nostalgia was expected and this film certainly has it, even to the point of casting the legendary funny man and cultural icon Don Knotts in the integral role as the television repairman.
Midnight in Paris begins with scene after scene of the Parisian landscape. It gives off the feel of a lazy vacation, strolls in the park, sidewalk cafes aplenty, and even romantically rainy afternoons. For those who have never been to Paris, it makes you fall in love with the city in only a matter of minutes. Gil Pender (Owen Wilson) is such a person who would easily be content with the Left Banke, Baguettes, and a chance to write his latest novel. There is an air of wonderment that pervades his very being. He’s often naive and unassuming — hardly someone you would peg for a big Hollywood success story.
For obvious reasons, Gil cannot stand spending time with his wife’s friends. Instead, those breezy, absent-minded walks down the lanes are more his taste. Inez can’t begin to understand why he does it, but one night he’s in for a big surprise. One minute he’s out for a stroll and then the clock chimes twelve. All of the sudden something a la Cinderella happens. A coach pulls up, Gil tentatively gets in not knowing what he has just stumbled upon, incognizant of the adventure ahead of him.
The linchpin of the whole story is really the ravishing French beauty Adrianna (Marion Cotillard), the muse of Picasso, the desire of Hemingway, and a newfound friend of Gil. He cannot help but be enraptured by her grace and the time they spend together is wonderful, that is until he tells her that he is pledged to be married. Although, it looks like he and Inez will not be together much longer as they continue to drift further and further apart.
Although its theology probably isn’t sound, rather like It’s a Wonderful Life, The Bishop’s Wife nevertheless utilizes its central plotting device wonderfully.
4 Star Films 