Recently, it’s come to my attention there is really is a dearth of colonial America pictures between the likes of Disney’s Johnny Tremain and Mel Gibson’s The Patriot. The reasons seem somewhat obvious at least in the current day and age. Period pieces cost money and such material feels crusty unless you spice it up with ingenuity a la Hamilton.
For anyone who might want a dose of debatably historical entertainment, there’s Drums Along The Mohawk. Because what it cannot claim in the realm of accuracy, it more than makes up for with the usual shading of classic Hollywood reined in by a consummate professional directorial eye like John Ford’s.
This particular narrative begins with a newly wedded couple in Colonial America Lana (the always glamorous Claudette Colbert) and Gil (a severe-looking Henry Fonda). The ceremony takes place in a grand estate, and it’s true Lana comes from a wealthy family. In this regard, it’s easy to buy Colbert in this part given her image and even easier to comprehend her dismay when she is met with the stone-cold reality of frontier life.
Because, as it happens, Gil has sectioned off a plot of land near the Mohawk River, building a rudimentary log cabin just to get them started as they get on their feet as farmers. For his wife, it’s a shock to the system with the pelting rain and a late-night visit by the generally benevolent Native American: Blueback.
Fresh off their honeymoon, they make the acquaintance of the dubious John Carradine with allegiance to the Tories, matched by veiled threats of a potential Indian uprising. Otherwise, all the rest of the local folks are amicable, welcoming the Martins into their tight-knit community with open arms.
Like any God-fearing populous, they have church on Sundays and a ragtag militia carried away by the “Spirit of ’76.” It proves inconsequential when their homes get ravaged and razed to the ground by marauding Indians, an admittedly faceless tribe, catalyzed by a loyalist.
Until this point, Along The Mowhawk is not altogether compelling, despite our director and leads. However, it settles into its own when our protagonists have nothing; it forces them to make a crucial decision. They seek refuge on the farm of a blunt widow with enough gumption (and covert kindness) to make a new life seem feasible.
The word from the church pulpit is the most hilarious foray in comedy as the preacher takes a dig at Massachusetts men and notes the battle at hand, meaning that all men are expected to report or else be hung! He ends it with a resounding Amen. It’s old-time religion if there ever was such a thing, complete with an earsplitting “Hallelujah” from one of the good Christians.
A worthy image in the Ford catalog comes when the men march off in their column snaking down the dirt road, off into the distance, with the womenfolk watching them leave. It has the tangible sense of space — the assurance of a painting — informing the best pictorials of the director. The simplest measure of excellence is the fact it’s pleasing to the eye.
But of course, when soldiers go off to war some die and the rest come back as changed men. We recall the horror, the almost shell-shocked nature, of war. Henry Fonda plainly detailing what they saw out in the thicket when they got ambushed is too real. You begin to remember this is right on the advent of WWII. WWI is still a heavy burden on America’s mind as the war to end all wars.
Within the context of this film, it becomes an even more complicated comparison when you place the antagonism of Americans versus The British of the colonial era with the soon-to-be conflict between Britain and The Nazis. In fact, Ford seems to make a distinction between calling the enemy “Tories” versus the British. In 200 years allegiances have changed a great deal.
However, it wouldn’t be a true Ford picture without folks kicking up their heels in a fit of merriment to fight off the dark tides with a joyful show of community. Ward Bond gets his finest moments opposite Mrs. McKlennar, calling into question her prowess in drinking and kissing. She gaily obliges. Meanwhile, in a lowly lit corner, Lana prays these good times might never end. Of course, they do.
Homes are burnt to the ground again. The townsfolk are forced to fall back to their fort to stave off the enemy onslaught in one valorous stand. It feels like a melding of apocryphal American Revolution history, “Remember The Alamo” sentiment and a moderate dose of Ford’s own mythologizing about the frontier. It’s not his very best, but there is a basic flare for the spectacle.
If we might try to encapsulate the reverberating theme to the last line, it would be fitting to evoke Revolutionary War General Nathanael Greene who is quoted as saying, “We fight, get beat, rise, and fight again.” Ford’s film reinforces this as being the American way. The only question remains who really gains the right to this way of life.