Blackboard Jungle (1955)

Billy Haley and The Comet’s “Rock Around The Clock” is often touted as the first rock n’ roll tune. I won’t get sucked into that discussion for the time being, but whatever we want to call it, there’s this sense of youth culture — teenagers as a demographic — coming into bloom.

Future generations would harness the music of the contemporaneous adolescent culture to greater effect. In Richard Brook’s Blackboard Jungle, it feels a bit more one-note and generally unattached to the marketing and main message of the picture. They haven’t quite harnessed its power. Because like the gangster pictures of old — or even The Wild Ones and Rebel Without a Cause — this is meant to be another cautionary tale about delinquent youth. In its day, it was no doubt considered dangerous and indecent.

There’s some of that, but an honest assessment would acknowledge how tame most of it feels now. It’s the 50s take on the teenager problem through the eyes of a Hollywood still neutered by the production codes. However, that’s not to say there is nothing to be relished about the movie or gleaned from the depiction of cultural anxieties.

I’ll let you be the judge of whether or not Glenn Ford does an adequate job at playing a teacher. It’s certainly not a western and although there are tinges of an urban jungle, it’s not quite your prototypical city noir. To his credit, in spite of his usual intensity, his scenes with Anne Francis, in particular, do reveal a certain sensitivity. He uses his brawn on a number of occasions; he has a foot in that world, and yet there’s some sense he is a gentleman and an aspiring family man.

Still, his life as a new recruit to North Manual Trades High School feels a bit like baptism by fire. Despite its gruff and no-nonsense administrators as represented by such ready veterans as John Hoyt and Emile Meyer, there’s no question the all-boys, multiethnic melting pot of a school has a major discipline problem.

One wry teacher who’s been around the block calls it the “garbage can” of the education system. And he’s resigned himself to taking out the trash. Nothing more. As such, in preparation for the first day of school, there’s an uneasiness in the air. Even as Mr. Dadier (Ford) desires to reach his class, there’s a sense that battle lines are being drawn up: you have students on one side and teachers forming a rear guard. One new recruit, a bookish Richard Kiley comments, it’s like being back on the beach at Salerno doing the war. In other words, this mission is not for the faint of heart.

The world and the atmosphere around the school evoke so much. One of the primary pleasures of the picture comes with actually familiarizing ourselves with this rank and file replete with familiar faces like the Louis Calherns, Kiley’s, and even an odd Richard Deacon or Jamie Farr here or there. We can only experience the power dynamics and, the underlining conflict thanks to the range of characters.

I have very little practical hands-on knowledge about New York geography, but there is this sense that the high school featured here could exist not too far away from the courtroom in 12 Angry Men. If the morality on what to do with punks and malcontents doesn’t entirely overlap, then the visual landscape feels like a shared space.

But enough delaying tactics. We must acknowledge the emblematic youth at the heart of Blackboard Jungle. Gregory Miller (Sidney Poitier) is cool and disaffected. Dadier ushers him out of the washroom during a mid-period smoke break. He’s made his stance toward education plain. Though he’s a more complex case than his opening introduction might suggest. Most people are.

Artie (Vic Morrow) thrives as the gang’s primary leader, at least in the fact he’s good for a derisive comment and stirring up his cronies in rebellion against the establishment. Boys like Miller’s have intelligence and some semblance of passion.  Artie’s got nothing of the sort. He has a future career of hoodlamism all sketched out.

It’s not a radical hypothesis, but watching Sidney Poitier here, it’s easy to surmise that if he had been white, he would have been lauded as a cult icon on par with Brando or Dean. However, to his credit, he takes the part in a direction commensurate with his specific talents. While Morrow at times feels like the typical street thug, Poitier eschews many of these conventions over time.

Considering the opening preamble and where the movie goes, it’s intriguing to consider the implications. It does preach a message of racial tolerance — that certain people aren’t too far gone and teens are humans too — but there does seem to be an easy fix. You have to pin the blame on the black sheep. They are the ones souring everything. It has nothing to do with skin color, but perhaps the pains, the fears, and the psychological duress of youth.

One of the most powerfully symbolic moments is not any fistfight or savage skirmish. It happens in a classroom where the boys, urged by Artie, bust a teacher’s collection of jazz records. Kiley’s reaction is hardly devastation. He’s more so shellshocked and resigned to bewilderment. What would come over them to do such a reckless thing? They get no utility out of it. It’s merely an act of spite, a way to wreak havoc and target other people so they become inured to it.

Creativity or beauty of any kind, anything that doesn’t conform to teenage masculinity, even flaunted sexuality gets quelled and totally crushed into the ground. There need not be a better summation. Otherwise, there are few revelations in the movie and the finale is tense if not altogether authentic, brimming perilously with self-serving melodrama.

In this facet alone, it seems time has not been kind to The Blackboard Jungle. At the very least, it’s because a myriad of similarly-minded movies were built out of its image — on its shoulders even. If you’ve seen Stand and Deliver or even Poitier’s later success, To Sir, With Love, it makes the work here feel outmoded, if not altogether negligible.

However, after everything else burns off, there’s a particular appreciation for Poitier. If Morrow deservedly filled the space of a punk antihero, then Poitier derives a nuance out of his role that seems unprecedented, and he would keep on presenting such seismic and extraordinary performances to the American screen. Even in his relative youth, I’m always in awe of his intuitive stage presence.

Far from simply offering a convenient context for the movie and its student-teacher factions, Ford’s character reaches out to Poitier because he is the leader that others follow. In 1950s America this seems like an almost startling statement. Here is a black man being acknowledged as capable of leading the masses. But when you watch Poitier, it doesn’t seem implausible by any means because he plays it so assuredly.

Thus, Blackboard Jungle might as well remain as a time capsule of 1950s sensibilities, beatnik-era slang, burgeoning rock n’ roll culture, and most importantly of all, a showcase for one of the movie industry’s incomparable talents. Yes, I’m talking about Jameel Farrah.

3.5/5 Stars

The Last Hunt (1956) and The Killing Fields

The Last Hunt considers an era that is no more. Once America’s Great Plains ran rampant with herds of bison numbering up to 60,000,000 based on the estimation of this movie. The initial premise of Richard Brooks’ western intrigues for the sole fact that this is a slice of history that doesn’t get much screen time in the cinematic west and, thus, it offers a framework for some potentially pointed commentary.

The onus for the circumstances is placed on both hunters and American Indians for recklessly slaughtering the population down to a mere 3,000. With the benefit of hindsight, it seems much of the blame must be cast on the white men. But this is something to get into later. 

For now, it should be briefly mentioned the movie has a great deal of footage shot in the famed Custer State Park spread out across the Badlands, and if you’ve never had the opportunity to go there, I would certainly recommend it, if only for the chance to see some bison. 

I’ve gotten the exhilarating opportunity to see bison several times in my life and let us just say, there’s nothing quite like it as far as putting you in touch with the sheer majesty of nature. To look at one of those creatures in close proximity, even from the relative safety of an automobile, is breathtaking. It gives one an even deeper appreciation for both the magnitude and the inner turmoil The Last Hunt attempts to grapple with. 

Sandy McKenzie (Stewart Granger) for one, is a big-time hunter who wants to wash his hands clean of the profession. He’s intent on taking one last job and moving on. However,  it’s one of his colleagues, the bloody-thirsty Charlie Gilson (Robert Taylor), who derives an unseemly amount of pleasure out of his vocation. He stays matter-of-factly, “Killing, fighting, war, that’s the natural state of things” and he wholeheartedly believes it. This mentality bleeds into all facets of his life. 

For one thing, he despises Indians. They’re hardly better than the big-time game he bags, and he’s quick to deride the genial half-breed who joins their company (Russ Tamblyn). Sandy is just as quick to welcome the boy on, and it’s yet another uneasy wedge between the two hunters. 

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Watching the bison drop instantly to the ground as dead weight is in itself a bit perturbing and feels unnatural. Be forewarned, The Last Hunt is not for the squeamish because there is nothing simulated about the hunting throughout the film, actually performed by government sharpshooters who thinned out the bison population. Why it is done this way I’m not quite sure.

Likewise, watching Taylor blast away at the giant beasts until he’s decimated a whole pack for their skins, and then a moment layer cutting away to what feels like a bison killing field leaves a startling impression. The baby bison are left parent-less and a majestic white buffalo — believed to be medicine for the natives — is unceremoniously struck down. 

But this is only a backdrop or even a representation of what is going in the hearts & minds of the two characters as they chafe against one another. The movie would not work without both of their points of view. Charlie continues to exercise his almighty power of life and death over the beasts, relishing every minute, because killing is the only real proof you’re alive. His words, not mine.  Sandy could care less — having his own personal crisis of conscience — even as he extends a courteousness to his fellow man, no matter their creed. 

 Lloyd Nolan, who might best be remembered for character parts in the 30s and 40s, to my recollection puts together one of the most colorful portrayals of his career. His cackling “Woodfoot” holds a foolhardy appreciation for life and the rush of the hunt. It’s a lark to him, but he’s also good at what he does. The resplendent green plains laden with sheets of pine trees capture the sense of rip-roaring adventure out on the trail as the raucous pegleg tears across the territory with a giddy sense of abandon. 

Over time he settles into a good-natured sagacity even as he provides nighttime accordion playing to lighten the mood. He’s a bit of insulation between the men around him while offering the young boy neighborly advice. He softens and becomes more decent as Charlie becomes more and more stricken with his crazed obsession. 

the last hunt

Because there are only a handful of primary characters, each one has a very specific personality put on display and each earns their keep in the movie. The one exception seems to be Debra Padget, no fault of her own. She is an extremely alluring albeit absent beauty. Charlie desires her lustily, despite his bigotry, while Sandy becomes her de facto protectorate. I feel sorry for her because with the part she has to play — as the captured Indian maiden with child — she can’t win. Obviously, there’s a vague sense of her being a love interest, but in a male-dominated arena, she doesn’t have much import, unfortunately.

 Though the picture doesn’t have the best track record with American Indians — this is often the case with westerns circa 1956 — The Last Hunt does make a valiant attempt at some kinds of off-handed commentary. When talking about their customs, Charlie says, “Indians they don’t have religion.” Woodfoot replies with a cynical response of his own, “Indian religion is just the same as ours, except they don’t pass the hat after they pray.”

There’s another moment worth mentioning as a kind of mutual appreciation builds between Sandy and Padget’s nameless Indian girl. He acknowledges that he learned how to ride and learned about life from natives, so he holds them in the highest esteem. Proximity breeds this kind of empathy. 

She comes back around with her own version (by taking care of a toddling infant who is not her own child). She learned babies belong to all people, a sympathetic pearl of wisdom gained from Christian missionaries. It’s in this space where they form a kind of shared understanding built on mutual respect. 

But there comes a point of no return. For Sandy, he goes into town to sell their skins for a hefty sum, but he’s also resolved to get some of the buffalo stench off of him. He’s ashamed and the whole outpost points to his ignominy. Soon he’s brawling over the beasts to the chorus of rowdy honky-tonk and bodies flying over and under the bar.

 Charlie fairs little better as he goes into a continued fit of paranoid delusion leading him toward a chasm of madness. He believes his partner is looking to double-cross him, and he’s prepared to track him down and kill him if he has to (or anyone else who might get in his way). For all his disreputable malevolence, Robert Taylor is undoubtedly the film’s standout totally committing to his demented role. Granger is a necessary foil, but he and most everyone else must play cool and understated only smoldering under Nilson’s provocations. 

Truthfully, the ending feels woefully anticlimactic, or at least ill-gotten, failing to follow the trajectory that the story looked to be paying off. Still, up until this point The Last Hunt has a nervy tenacity in its best moments that might well leave a lasting impression on a willing audience. It remains a contentious indictment of America’s dubious indiscretions even as it also helps to unwittingly propagate a few more. Sometimes the good comes with the bad. 

3/5 Stars

Elmer Gantry (1960): Sinner & Saint

“You not only put the fear of God into them, you scared the hell out of them.” – Arthur Kennedy as Jim Lefferts talking about Elmer Gantry.

Elmer Gantry opens with a disclaimer, which no doubt plays as a defense tactic against the National Legion of Decency. However, taking a page out of some of the gangster pictures of decades gone by, while the filmmakers don’t condone the behavior, they find it within themselves to represent it. The caveat reads like this:

We believe Revivalism can bear some examination — that the conduct of some revivalists makes a mockery of traditional beliefs and practices of organized Christianity…Freedom of religion is not a license to abuse the faith of the people…due to the highly controversial nature of this film, we strongly urge you to prevent impressionable children from seeing it. 

Elmer Gantry is really the brainchild of writer-director Richard Brooks although it was adapted from the eponymous short story from years earlier by Sinclair Lewis. If you allow me to use the term, the picture boasts an embarrassment of riches, with actor-producer Burt Lancaster headlining, revered cinematographer John Alton, and the music of the much-esteemed Andre Previn. In most regards, they do not disappoint.

For his part, Lancaster delivers his most ingratiating, charismatic street preacher act. He seems to understand the inner anatomy of the character even as he seems to embody bits and pieces of Gantry himself. If you recall Robert Mitchum in Night of the Hunter, Lancaster does his own rendition or for that matter, he shares some small resemblance to Lonesome Rhodes from A Face in the Crowd.

By day, he makes ends meet as a traveling salesman — a tramp in a silk shirt — with a penchant for booze, women, and tall tales. As he sees it, his real calling is as a “Man of God,” though his definition seems pretty thin. Still, in the grassroots world he lives in, if you’re compelling, carry big ideas, and have a sprinkling of the Good Lord’s holy scriptures hidden away in your heart, it goes a long way.

Is it just me or do Lancaster’s eyes have a certain lecherous glint to them? It seems to rise up in him unsolicited, whether singing a gospel spiritual, looking around a big revival meeting, or quoting passages of scripture with extra panache. It’s true; he knows the hymnal by heart and the scriptures like the back of his hand, or at least just enough to use them effectively.

He gives us a little taste of his magnetism on one fine Christmas night, interceding on behalf of some Salvation Army charity workers as they call on the good graces of his fellow bar mates. However, after taking on a cattle car full of hobos, he ends up lugging his suitcases to the nearest town alongside the railroad track. Regardless of what he tells his mother over the telephone, he’s barefoot and, by all accounts, destitute.

In the very same moment, we catch a glimpse of some prominent signage, “Sister Sharon Falconer — can save you!” If Gantry is our wheeling-dealing main attraction, Sharon is his foil. Jean Simmons plays the role as a truly empathetic champion of the cause, who nevertheless runs her crusade like a business.

Patti Page is one of her devotees with the voice of an angel, while Dean Jagger, her right-hand man maintaining the facts and figures, ensures they stay on schedule. They also have their personal entourage of journalists, including Arthur Kennedy, who make quite sure they get the necessary press support. Everyone agrees she’s quite the lady, and it’s a well-oiled operation as they travel across rural America.

But Elmer takes them to another level. When he joins the team, his impassioned messages make the good people swell with emotion; his sights are on an urban revival. He wants to take religion to the cities. After all, that’s where the money is.

Soon they are courting the community leaders in the city of Zenith and all they have to offer. The name is apropos because it really is the pinnacle of what they are trying to accomplish. If they can succeed here, there’s no question where they might go.

The local leaders and ministers bandy about what they might do about the competition from entertainment industries, diminishing church attendance, and pervasive financial problems. They’re all real-world issues no doubt plaguing the church today and in most any generation. It’s a Mr. Babbit who opines that they need to get the young people back in church and keep the train on the tracks.

Arthur Kennedy might be the voice I appreciate the most. Because Elmer Gantry is born out of a deeply religious context. People have the rhetoric and a certain cultural liturgy down, but if I am aware of anything about Jesus Christ, so many of the people who call themselves Christians, don’t know him. They use his name, evoke his words, and then choose to live by their own standards.

Jim is one of the few characters in the movie who lives as a searcher. He’s still trying to find the answers to life’s questions. In a single moment, he turns the public against the sister and Gantry with his honest, albeit incisive news reporting. However, when he could embroil them in greater scandal, he elects not to. That’s not his game. When he lambasted for his lack of Christian faith, he says his doubt is not blasphemy. On the contrary, it makes him the most honest character in the picture.

Shirley Jones doesn’t show up until well into a picture and yet soon enough Lulu Banes becomes what feels like the lynchpin character to the whole drama unfurling before us. She lives a life of ill-repute in a brothel, but she wears her profession as a badge. More importantly, she has a history with Elmer Gantry. In their earlier days, Gantry was kicked out of seminary and she was disowned by her ministerial father, for their indiscretions. She knows Gantry more intimately than most, and she can use it against him.

It’s a foregone conclusion that this religious empire must come tumbling down. The images when an ensuing scandal breaks out are some of the film’s most definitive. From the podium he once enraptured audiences, Gantry is pelted by fruit, eggs, and hot jazz under the big top. He’s ridiculed as a total hypocritical disgrace — and in a fit of irony, it’s the single moment where he feels the most Christ-like. No, he’s not sinless and not a saint; he is very human in that regard, but in this moment of immense humiliation, he’s forced to bear the brunt of all the shame.

This is only superseded in the final moments in what feels like a hellish conflagration as the tabernacle bursts into flames. it’s such an evocative image as holiness and hell meet in a fiery inferno with Sister Sharon and Elmer Gantry right in the middle of it. From dust, you came, and to dust, you will return.

Considering the historical moment and Burt Lancaster’s own religious leanings, there’s a sense he intended the movie to be his response to such stadium preachers as Billy Graham.

Lancaster relishes the opportunity of being a louse and also very easily undermining religious thought and rhetoric — telling half-truths and appealing to religious fervor — while conveniently looking after his own ambitions. He slinks his way into other people’s life like a worm (or a serpent) laughing and cajoling and spouting his own brand of religion. His tongue flatters all, and he’s good at it, but he’s always looking to gain something from others. Mind you, he’s not the only one. We all have that tendency.

I am by no means an authority on Graham, but despite any unpopular opinions he had, he was also a very faithful man of God and he had such a profound impact on generations of people, literally, millions of people all over the world. Thus, the parallels to Graham never were of a great deal of interest to me and feel mostly immaterial.

It’s easy to draw out the movie as an indictment of Gantry and to a certain extent maybe it is, but it says something more endemic to our society and our systems. Those people still exist today. Sometimes it’s fire and brimstone and sometimes it’s inverted into a prosperity gospel.

However, then scandals come out, lives unravel, churches schism, and hearts are hardened. We put these religious figures on a pedestal and almost without fail they let us down in some manner. Some have misguided beliefs in themselves like Falconer. Maybe they burn with the human lust and passions of Gantry.

Is it scandalous to say, I rather like him? He seems like a genuine fellow.  Like Sister Falconer, he seems to generally believe what he’s preaching; this I didn’t expect. But he’s hardly a saint. The fallacy comes with building him up to be one.

None is righteous, no, not one; and no one understands. Lefferts is getting there. We must seek after the truth. We would do well to not just cave to feelings and emotions. Still, intellect will only get us so far. We must have ears to hear. Because true wisdom, true discernment, is proved right by what we do. It’s up to each of us to figure out what that is.

4/5 Stars