Il Generale Della Rovere (1959)

It occurs to me, like with Jean-Pierre Melville (and so many others), that the landscape and context of the war years left such a lasting impact on Robert Rossellini, and they are made manifest in his films. Although it’s shot over a decade later, there’s still a lived-in quality, committed to a kind of authenticity.

Whereas others, namely Americans, experienced the war and then returned home (albeit with PTSD), for these men war was a stipulation of everyday life. It was the water they drank and the bread they ate, suffusing into all aspects of society.

Vittorio De Sica is called upon to play a far different kind of gambler than he was in The Gold of Naples. His blustering lunatic is displaced by a miserable loser stumbling and bumbling his way through a mediocre existence.

Emmanuele Bardone, like everyone else, is getting trampled on by this war, just trying to survive. His debts pile up, no thanks to his rampant gambling habits. He pleads with his girlfriend, a fair-weather beauty (Sandra Milo), who has had just about enough of the meager life he can offer her on his half-baked promises. It’s to no avail. She’s not intent on bailing him out again.

Thus, he must find other means to scrounge up the funds to pay off a German Sergeant Major. They’re buddy-buddy — gambling acquaintances — but it doesn’t keep them from attempting to stab each other in the back. It’s one of those uneasy partnerships engendered by the war. Because Bardone is such a man: feckless, unctuous, self-serving. He’s always looking to get ahead, whether by courting Nazis or fellow Italians frantic to track down missing relatives at any cost…specifically well-off Italians.

Physically, Vittorio De Sica strikes me as a man whose stature and features are impressive, quite effortlessly handsome. Yet, he’s capable of bringing something out of them, wringing the comedy and the tragedy with the body God has given him.

I don’t know why exactly, but I want to compare him to Cary Grant — a man who doesn’t take himself too seriously — so whether debonair or a bit of a cad, we still find it within our hearts to root for him.

He vows to help a rich widow and her daughter-in-law in what feels like just another confidence game preying on their desperation. His gambling gets interrupted by air raids, and he crawls back into the life of one of his other girlfriends (Giovanna Ralli).

Something else happens that he knows absolutely nothing about, but it changes the course of the entire picture. A famed dissident is accidentally shot dead at a roadblock, but a cover-up ensues. The capture of Generale Della Rovere is spread around town despite a botched assignment within the Nazi ranks. Now they must find a man to fill his place: Bardone is fingered for it, and he has no bargaining power in this economy.

We’re privy to the Nazi’s intricate filing systems and notecard records helping to mechanize their ruthless war machine, but they’re also more than prepared to play spy and counterspy with a sorry drifter’s carcass.

Narrative-wise it feels like the story can easily be split into two distinct segments. Because it takes a good hour before De Sica is actually cast as the Generale and suddenly the stakes of his new life are raised.

This film was one of Rossellini’s more profitable efforts and with it came an actual high-concept idea. But this never feels like what the director is truly interested in. He skirts around the “plot” as much as possible to make this story about a character and a world.

When he is finally in prison, all the rebels and convicted patriots pledge their services through cell windows and the surrounding walls. They believe him to be who he says he is…meanwhile, Bardone maintains his pact with Colonel Muller to coax out the Generale’s contact on the inside. He’s met with a crisis calling for some self-examination.

Aside from De Sica, Hannes Messemer has to be the other obvious standout as the German SS man. He’s hard and difficult to like, especially when wearing a Nazi uniform in wartime. However, he’s not a cartoon and even momentarily there are these ever so faint flashes of nobility. He cannot be pinned down; his duty as a military officer trumps everything, and yet the contours of his person make us grapple with more than we are used to in a Nazi.

Because as much as we don’t want to admit it, every Nazi was a human being. He is another soldier, driven by duty, perhaps an ideology, and yet still complicit in these grievous sins against humanity.

There’s also what feels like a level of moralizing to the picture. Because we have this space created. It is now the 1950s. Suddenly Rossellini is out from under the complete specter of the war, and he’s able to make his hapless vagabond into an unsolicited hero. A cynic could brand it as little better than a post-war potboiler.

And yet as he tramps out into the snowy prison yard, there’s a steely conviction about him for the first time in the movie. It takes the obvious arc of this character and imbues it with something fleetingly profound. Surely this is the sensibility of Rossellini.

I recall Lino Ventura in Army of Shadows, Marlene Dietrich in Dishonored, and now  Vittorio De Sica. They all share something in common. They were valiant heroes to the end and sometimes their heroism is unwonted. It doesn’t matter so much the road you’ve taken as long as you make it there in the end. There was never any doubt.

4/5 Stars

Europa ’51 (1952)

Europa ’51 is one of those films butchered by time and yet eventually, it was stitched back together to resemble how it was intended to be viewed by its director. Its serpentine history to restoration hints at its subversive elements, although on the surface, it seems like a fairly common breed of drama about a middle-class family.

It reminds me somewhat of De Sica’s The Children are Watching Us purely because it provides a striking reminder neorealism is not only an exploration of those in abject poverty. It can be about those who have a relational or familial deficit too.

In this case, we begin with the one and only Ingrid Bergman. She returns home to the bustling preparation for a dinner party. A strike is tying up the local roads, and it’s only a minor inconvenience. The same might be said of her misanthropic son.

She hardly has time or patience for his concerns because there’s so much to do. She treats him with the kind of shortness and insensitivity you can hardly begrudge parents. It feels like a momentary lapse in priorities more than a callous act of neglect. Soon enough she’s with her husband and guests — one of them brings the conversation to politics and “leftists” — and it’s easy to leave childish trivialities behind.

Then, a catastrophic event shocks her, and the dormant maternal side reveals itself — one of warmth and affection. She racked with the kind of guilt you can never hope to placate. With the movie being so weepy at such an early juncture, there’s a question of where it might go, but Bergman remains the driving force. She goes searching for something…

On her pilgrimage, one of the people she finds is Giulietta Masina, playing a mother to all with a generous spirit and a heart of gold. She’s taken on far too many children, only some of them her own, but she loves them dearly, fussing over them and getting so much joy in providing for them. There’s a frantic charm to her as she busies herself and makes the household run in spite of her meager means. It’s appealing to Irene.

Meanwhile, her husband (Alexander Knox) remains mostly unfeeling, blowing his top when he perceives another man in her life. He fails to recognize this is the only man who has extended her any human kindness and understanding. For this and other sins, she winds up in a psych ward. Remember, we are trading in melodrama.

Irene comforts her tearful housekeeper with a newfound poise. She receives a visitation from the ward’s priest, and they share their mutual philosophies. Experience has led her to discover her own distinctive on what life is about: Love for ourselves feels too narrow; she feels compelled to reach out to others. Love has no limits. Evil is born from the fact we never give all our love to those who need it most.

Irene avoids questions from the priest about a God and his grace stating we must be filled with love for all so that all might be saved through love. The words ringing with the most resonancy go like this, “I came to earth not to lose sinners but to win them — the miracle of Christianity.”

Suddenly, I liked the movie more and more as Bergman’s developing character is revealed, and I learned Rosselini envisioned her out of the tenets of St. Francis of Assisi.

For the majority of my life, I’ve lived in a western, predominantly Christian society, where these core truths pervade the mindset in thought and word, if not entirely in our deeds. There continues to be a shift; many more people are unaffiliated with organized religion or don’t identify with a specific faith. Much of this makes sense as hypocrisy becomes more and more visible in the social media landscape.

I’m left curious. Instead of being swayed by the political or social movements of the day and age or their specific tribes and subcultures, either to fit in or to rage against the status quo, what if people decided to stand out in a far more radical way?

What if they actually took to heart the teaching to love their neighbors and God with all their heart, mind, and strength. Bergman feels a bit crazy, she is countercultural, and impossible to categorize: an exceptional anomaly.

She would play Joan of Arc later, but this is her first foray into the part of a modern-day saint who eschews and then slides beyond the conventions of her age. These kinds of characters fascinate me namely because they challenge my own convictions and hypocrisies.  “How many men condemned by their society and burned at the stake in their day were right?” It’s a sobering question…

3.5/5 Stars

Stromboli (1950)

“I was found of them that sought me not; I was made manifest unto them that asked not after me.” – Romans 10:20 (taken from Isaiah)

Isabella Rosselini gave an interview where she posited her father was not so much a neorealist but a maker of “probable films.” In other words, they were built out of reality and its probable outcomes while never having the pretense of a true documentary. They were invented yet plausible.

Stromboli is not a type of food but a remote Sicilian island. Rossellini conceived the film thanks to two auspicious events. First, came the famed letter from Ingrid Bergman acknowledging her desire to work with the Italian filmmaker. Then, there was a drive from Rome to Naples past a refugee camp where a blonde-haired, blue-eyed woman made eyes at all the passersby. I have no way to substantiate this anecdote, but it all seems to gel with the movie we have before us.

As in an earlier picture like Paisan, Rossellini is content to live in the linguistic ambiguities of the moment, and it makes for something striking and different. We’re constantly trying to make sense of the world and navigate it as if it were real life.

Ingrid Bergman’s part is shaded by her roles in Casablanca and Notorious just as Rossellini has the likes of Rome, Open City and Paisan behind him. The war years left such an impression on that entire generation and the cinema was equally marked.

She plays Karin, the aforementioned woman who woos the man on the other side of the barbed wire. They have little in common. They can hardly communicate with one another; she’s trying to get her Visa to immigrate to Argentina, and her secondary option is to marry this lovestruck P.O.W. It seems like she has no choice but to accept.

The foundation of their marriage is built on sand instead of hearty bedrock, but it’s hardly the only one you could imagine during the war years.  A certain level of convenience outweighed many other cares. And so they set out on a life together back in his rural hometown.

Not only is Karin an obvious outsider, but she’s also unnerved by the new environment — it’s a humble fishing village — lorded over by an active volcano! What a strange and otherworldly film it is as we are whisked away with Bergman to a land that we do not know using a language that we do not speak. It’s at both times mesmerizing — a world full of curiosities — and perplexing.

Bergman notes it’s a “Ghost Island.” For Antonio (Mario Vitale), it’s all he’s ever known as home and so immediately we have a blatant disconnect. His wife tries to reach out and grab hold of anything reassuring.

It feels less like Rossellini is trying to shoehorn the film into English and more so that he is building a story out of what he has at his disposal. Where language comes in bits and pieces. Shared spaces must be navigated in ways where people can meet in the middle and English is the language of mediation. You never know who knows what or how they learned it. I had this experience on many occasions, and it never ceases to fascinate me. Isn’t it true so many people have intriguing histories if you only get to know them?

Stromboli showcases Bergman at her most disdainful, telling her husband how very different they are — born of separate classes — and she is a “civilized” person. Granted, most of her criticism is out of fear. Whether or not all the words are clear, he understands the emotions behind them, and they wound his pride as he looks to find work to eke by a living to support her. She spends her first days moping around the house and bawling her eyes out, always reacting to the circumstances around her. It’s rarely the other way around.

One man who becomes a kind of confidante is the local Father (Renzo Cesana) simply because he speaks English immaculately. He recounts to her how those who have gone away help those who have stayed behind. He’s an amicable figure, exhorting Karin to be patient.

But the relationship changes as she becomes more standoffish and unadorned in a way you would have never witnessed under the watchful eye of Classical Hollywood. And although she seems to find solace in his company, it crosses a line, and he becomes uneasy. He cannot provide the kind of comfort she requires even as she cries out, “”Your God won’t help!”

If it’s not entirely a movie about self-reflexivity, then at least you have the parallelism between real life and dramatized events. Rossellini and Bergman stirred controversy because although both were married, they set off on an affair together. It became the topic of scandal and derision across the U.S.

Similarly, the women of the town become scandalized by her immodesty in herself and perhaps her interior decorating. She hangs out with women of ill-repute and other men without the presence of her husband. It’s yet another injury to Ingrid’s image, both real and imagined.

But with the rougher edges of human drama, there’s something pensive and even gorgeous about all the fishing sequences. They loom some kind of unknown danger or foreboding. Maybe this is my own projection. Because like Bergman’s character, when I look at this life I see the perceived ugliness. There’s no better indication than the moment he shows her why he bought a ferret: so it might catch rabbits for them.

For her, this is violent and repulsive. For these people, it is their way of life and their individual comfort. It’s what they know most intimately. After all, didn’t God provide people the earth and the sea so they could seek sustenance from them?

The climactic moment when the fishermen bring up the nets has something so satisfying about it even as there is a kind of real thrill in the air pulsing through all the men on screen. Water spraying everywhere, yells, and hands busying themselves with spears to bring in their catch.

This is only topped by a volcanic eruption in full force. Bergman vs. a Volcano is not something I ever thought I’d see, and yet here it is. She flees and seeks refuge up in the hills, totally crushed by her own fear and doubt. And then in a moment, she wakes up and this desolate world around her almost feels like a visitation from God — the beauty — the mystery, it’s all there finally speaking to her.

Rosselini isn’t a deeply pious filmmaker; nor did he seem ardently religious, but in pictures like The Flowers of St. Francis and Stromboli, he does show a fascination with faith and humanity’s relationship with a God. Here it’s not so much meditative as it is a struggle. Karin, like Job before her, cries out to God in anguish on innumerable occasions.

Could it be the passing birds overhead are a reminder? That God through his common grace watches over the birds of the air and all the more so his other creatures. Or is this all wishful thinking with the volcanic deathtrap soon to be overtaken by hellfire and brimstone?  Where is God and if He is there, why does He hide his face? These are the existential questions percolating in the human heart, and Karin feels the full brunt of their weight as she lashes out into the void.

The movie cuts out before we get a response. Going back to the opening quote, is this Rossellini reaching for an answer?

“I was found of them that sought me not; I was made manifest unto them that asked not after me.” Of course, the director leads us to a state of existential dissonance between what we read and what we witness. Meanwhile, he alighted on a tumultuous road with his greatest muse.

4/5 Stars

Germany Year Zero (1948)

Roberto Rossellini famously dedicated Germany Year Zero to the memory of his son Romano. After such personal forays into Italy’s own tumultuous relationship with the war years in Rome Open City and then the interwoven portraiture of Paisan, the final picture in the trilogy feels a bit like an outlier.

And yet in connecting his own recent tragedy with the hopelessness of the German experience, it does feel like he’s alighted on something that feels personal and honest. At the very least providing emotional truth if not always point-for-point docudrama.

The premise is very simple even childishly so staying with the neorealist attitude. Edmund (Edmund Moeschke) is a little boy scrounging around for work, sustenance, and anything else that might be of use to his family in the rubble of the bombed-out nation. It begins feeling out the world, not settling in on one story as much as the mood and milieu of the times. Because it is a very particular moment.

There’s a sense that the film is on the ground floor of something. Since The Thousand Year Reich terminated prematurely, it becomes an unprecedented moment in history — a time to rebuild and put their world back together again — although the day-to-day struggle remains real. You get bits and pieces in The Third Man or The Search and A Foreign Affair, but Germany Year Zero feels like a different perspective on the same events. 

It’s an important film for the sake of challenging our perceptions. Not exactly in the same way as Jean Pierre Melville’s Le Silence de la Mer, and yet it’s about empathy and upending our assumptions. We see the common markers of humanity laid before us.

Edmund returns home to his family in an apartment complex running perilously over on their bills. His older brother Karl-Heinz (Franz-Otto Krüger) is fraught with turmoil over turning himself into the authorities due to his military past. His invalid father (Ernst Pittschau) is a principled man, but in such dire times, his weakness feels like a familial curse. Eva (Ingetraud Hinze) becomes the maternal figure in the house, and after caring for her father, she spends the nights accompanying foreigners for the evening…

With the spiking black market prices, the Kohler’s are just trying to eke by a living. This is not the way people were meant to live, and it’s a misnomer that the war has a finite end. The repercussions of WWII on Germany continue long after the surrender sounded.

The viewpoint of a boy is, in one sense, youthful and resilient but also impressionable and malleable, shaped by all the people and things he comes in contact with. These are the most formative days of his life thus far.

Edmund takes up the company of other street vultures as they scavenge for survival, some stolen potatoes here, some fake soap there for duping unsuspecting victims. Kohler is callow, but he soon learns this pack mentality through how his friends model certain behaviors.

His former teacher has a charming manner and a dubious reputation, while he uses his former pupils to peddle goods on the black market, espousing a philosophy of survival of the fittest. He’s either a closeted supporter of the Führer and if not him, then Friedrich Nietzsche. It’s this kind of pernicious ideology leading to ungodly Holocaust.

Edmund returns home to the scolding of his sister and with his father’s health being far worse. He’s vitamin deficient and needs a hospital though they’re overflowing as is. The elder Mr. Kohler bemoans the fact that like many in his generation, he wasn’t bolder — seeing the calamity of Hitler, and doing something to stem the tide (“We saw the disaster coming and did nothing to prevent it”).

Germany Year Zero also exhibits a cynical side and not just in the satirical way of Billy Wilder. This feels like real tragedy before us without the happy ignorance of glutted Allies come to vindicate the Germans from their sinful past. There’s no comparison between their lives. It seems indecent to even try and equate the two.

Some might note that the film is not true neorealism, with interiors shot outside of Germany, nor can you very easily call it purely “Italian” neorealism for obvious geographical reasons. Somehow this rarely pulls us out of the experience.

There’s this underlying sense that very little performance is going on in Germany Year Zero. Because these are not actors. They are merely people, and there is a confident sense that almost every strewn rock or portrait of degradation is not set dressing, but something with a natural story all its own we may never know.

We get one final glimpse of the rubble-filled streets, a train cutting through the foreground as a woman’s form kneels in front of the desolate backdrop of total annihilation. It feels like a canvas — the woman an image of the Pieta — with Rossellini crying out into the bleakness of the world. Suddenly, we realize why this movie was dedicated to his son.

It’s no wonder Germany Year Zero was hardly a popular attraction in its day; it’s not a crowd-pleaser. But with the gracious gift of time, we can look at it as a crucial counterpoint. For those back home in the U.S., these were the best years, full of prosperity and endless possibility. At ground zero, it felt very much like the pit of despair, and there were no easy fixes. They have to rebuild from the bottom up. One must beg the question, does mass catastrophe occur at the end or at the beginning of an era? Perhaps it’s both.

4/5 Stars

Paisan (1946)

“Paisan” feels like a ubiquitous term. At the very least, it seems to have entered into a shared vernacular most Americans understand. And of course, this is part of the reason Roberto Rosselini’s follow-up to Rome Open City employs the word.

His newfound audience would be able to appreciate its very simple meaning with some amount of recognition. But it hardly seems like a ploy because it illustrates the core themes of the picture. And this is not done through an epic narrative stretched out over a couple hours time. It is built out of these mini-scenarios coming to represent a breadth of WWII experience between Italians and Americans.

We open in 1943 in Sicily with a group of American soldiers making their way through the villages for recon. As has a habit of happening in these cross-cultural pictures, the English language sounds like tin to the ear, but when they meet our first Italian characters and the dialogue is interspersed, we immediately get something richer and more intriguing because we have both languages dancing off one another and fighting for some primacy over the scenes.

Much of the movie is negotiated in these spaces in-between what is understood and what must be inferred and left only to the imagination. The benefit of subtitles gives us a privileged position, but not all of these characters have the same luxury.

Even when one soldier is called upon to keep watch over their guide in the caves — a young Italian girl looking for her family — we settle on something so basic. It’s their lack of communication and it can invoke fear and conflict, but it can also remind us of our most basic commonalities.

Conversation about cows and milk progress as the soldier reminisces about his family back home in photos. This pleasant interchange is really only a momentary flame, quickly snuffed out. Because we are reminded there is a war at hand and conflict comes from the outside and kills their moment together.

Before we are left to dwell too much on the present, we march ever onward toward Naples. Here is a tale we might see from De Sica and later in Germany Year Zero. It’s a story of youthful vagrants — one named Pasquale — who lives on the streets buzzing around G.I.s like a misquito looking to suck them dry out of pure necessity. It’s an extraordinary scene to watch the young boy latch onto a drunken black MP (Dots Johnson).

Their saga drags them all across town and, again, they hold two-sided conversations that are totally at odds with one another. As they sit on a pile of rumble together, it strikes me how this little boy sees the man for what he has. Yes, he’s black, but he’s American, and what a privilege that is. He runs off with his boots with a kind of fatalistic inevitability and that could be the end of it.

Instead, they meet again in another chance encounter. The soldier seeks restitution and yet Joe’s attempt to get back his stolen property feels almost inconsequential when he recognizes the desolation around him. This disparity is especially complicated when you put it next to the hypocrisy of racial discrimination back home.

He represents wealth and prosperity and still must feel some relegation to second-class citizenship in his own right. In 1946 Harry Truman had yet to integrate the military and, at best, even this felt like a symbolic victory at best.

The way Paisan links together these individual studies in character and relationship means the movie offers up this extraordinary breadth while still maintaining a hypersensitive level of intimacy. Because it takes a single interaction between disparate people and allows them to play out in such a way they come to represent something so much broader.

Later, it’s June, 1944. There’s a voice in the darkness shouting about American cigarettes ready to smoke. Glen Miller’s “In The Mood” is instant shorthand, and it coincides with a dance hall packed with folks. This is a new Rome from the one in Rosselini’s original film, until the military police soon shake up the joint and send the locals into a tizzy.

A fugitive in furs (Maria Michi) evades the authorities and picks up a soldier boy (Gar Moore) on the street over cigarettes. Remember, this is the era of Now Voyager and Bogey and Bacall. They are the cultural tastemakers. It’s a portrait of how even a short span of time — 6 months — can change people drastically, where the hopeful optimism and jubilation of the liberation can quickly be displaced with rowdy opportunism and disillusionment. And with it, a final reunion is precluded in a turn of events that might as well be anticipating the wistful fates of Jacques Demy over 15 years later.

The movie continues in Florence along the Arno River. Here a young Allied nurse (Harriet Medin), who knows the area intimately from time abroad, sets off on a singular mission to find an artisan friend, who is currently in the midst of the local skirmishes. The streets are full of firefights playing out in unsentimental terms.

In one way it feels ludicrous watching this woman and a fellow searcher streaking through the treacherous zones of no-man’s-land, and yet we cannot turn away. In a Hitchcock movie, we might term the arbitrary goal they are pursuing the Macguffin. It makes no difference.

I’ve come to realize that Italian Neorealism has come to signify a kind of emotional truth paired with authentic visuals. It’s not documentary, but it takes the layers and contours of the real world to tell what feels like mini tragedies wrapped up in these individual segments.

Paisan keeps on offering up these nuggets that intrigue me. I think of the next story, which feels like a more peaceful, mundane tale about three American chaplains who rest at the local monastery. There’s so much benevolence even as we are reminded the vocation they follow is unified the world over.

One of the visitors tells his peer, “I think one can really be at peace with the Lord without removing themselves from the world. After all, it was created for us. The world is our parish.” These words feel like they come straight from Martin Luther, a man who looked to democratize the Christian faith and break any vocational dichotomies.

Sure enough, he’s a Protestant and another man is a Jew. This revelation causes a wave of worry to come over the local Holy Men. Surely these guests are lost. They have not found the path because their beliefs are marred by inaccuracies and flaws (possibly even heresy). Rather than digging into this spiritual discourse, it settles for a kind of moral stability, not quite an inclusive gospel but certainly a call for tolerance and appreciation across the religious ranks.

In the final chapter, Italian Partisans and American OSS fight a desperate guerilla war against the impending Germans. It’s not a chapter of history we consider in detail, but we are placed in the moment so we forcibly comprehend the exhausting futility of their tactical battles. They live day to day constantly striving to stay out of reach of a tireless enemy. The only thing keeping them alive is their fierce camaraderie. They fight for something larger than themselves.

The ending of Paisan is matter-of-fact even as the imagery is bleak, and it feels like a callback to the opening story. We are reminded of the utter inhumanity of war, but Paisan was obviously meant to be used as a tool of mutual healing between the U.S. and Italy. Because it’s the humanity bleeding out of the movie coming to the fore, more than any amount of tragedy.

4.5/5 Stars

Journey to Italy (1954)

journeytoitaly1Journey to Italy is the splintering of a relationship where the slivers of bitterness begin to wedge themselves under the skin. It’s like slow, painful, nagging torture. Roberto Rossellini’s noted romance film feels like the antithesis of Roman Holiday. It avoids the other film’s bustling streets for more secluded getaways. It leaves behind fairytale romance and fun, for the bitter onset of marriage and middle-age. It seems hardly exciting, mostly driving and sitting, drinking and eating. Rather droll to say the least. And yet this in itself is juxtaposed with lively impassioned tunes and historic pieces of architecture and sculpture snuggled up against the Italian countryside. Because it is a goldmine of culture whether you look at Pompey or the remnants of the Greeks and Romans. There is a glorious history here and yet it makes for a rather meandering backdrop for our two stars Ingrid Bergman and George Sanders. Again, Bergman especially was a big name (and at the time Rosselini’s lover) and though usually a supporting player Sanders was usually held in high regard. They feel like the exact inverses of Gregory Peck and Audrey Hepburn, in a way that’s rather intriguing.

journeytoitaly2Yet again, as an audience, we do feel like tourists taking in the sights, but this time we’re riding along with a couple who don’t know what to do when they’re alone together. They don’t know what one is to say or how one is to act, because, in all honesty, they haven’t tried too hard. We don’t get much of their backstory, but they are certainly well-off because he takes his work seriously and it shows. But he hasn’t taken his marriage all that seriously and that shows too. His wife is more like his partner in this business endeavor they have going. She keeps up appearances, and he can offer her a lot in return, but hardly love.

It struck me that is a film about a faltering relationship and here is a couple that seems to be apart as much as they are together.They think that the best thing they can do is stay away from each other because no damage can be done that way. There’s jealousy, pettiness, biting sarcasm, all ready and waiting to be unleashed. Alex fosters a liking for a young Italian girl, and although Katherine doesn’t know all the details, she suspects as much from him. To combat Sander’s snide tone that can cut to the quick, Bergman counters with a thick layer of sulking.

journeytoitaly3Thus, I’m not sure about the denouement of this film. Will they stay together or get the divorce that they both seem to have come to terms with? It seems like they might possibly make things work, or is that just the work of the romantic Italian countryside around them? Because no passionate embrace can alleviate and completely overshadow their myriad of problems. They are unable to communicate on a meaningful level, and they treat each other rather poorly more often than not.

In fact, this film is an interesting study, but there is a lack of investment in these characters. After all, it’s only a quick snapshot that gives us a feel for a relationship. I’m probably partial to the similar feeling Before Midnight (2013) because we are already given two films beforehand to truly grow invested in the characters and their story. But there’s no doubt that Rosselini’s film with Bergman and Sanders is well worth the journey.

4/5 Stars

Rome, Open City (1945)

Directed by Roberto Rossellini this Italian neorealist film depicts the harsh realities of life in Rome during WWII during Nazi occupation. We are given an inside look at the bravery and everyday lives of these people. We become familiar with a fugitive engineer and resistance leader. He gains assistance from a kindly and collected priest who also runs a church. Their stories intertwine with a widowed woman who is just about to be remarried, a beautiful girlfriend, and a Gestapo office who is intent on stopping the resistance. After one tragic event everything continues on a downward spiral. The fugitive Manfredi and the priest, are both betrayed. Don Pietro must look on as the other man is brutally tortured to the point of death. Next, the Gestapo try to use the priest’s own beliefs against him and yet he will not yield either. He too then faces a fate just as horrible. This film at times was brutally realistic and it is perhaps one of the most moving films I have seen. We do not normally think of the struggles of Italians during WWII since Mussolini was allied with Hitler, however much like the French or even Germans, they faced tremendous danger and hardship. Furthermore, it humanized the Italians in my mind a great deal. This is the first film of the war trilogy that I have seen and now I want to see the other two. As you can see I’m still a little fuzzy on my Italian history and I would love to learn more.

5/5 Stars