The movie is built out of the opening juxtaposition. A youthful nun with an angelic countenance (Barbara Britton) lifts up supplications to her triune God asking for prayers on their behalf — herself and the host of children and other sisters around them.
Their daily discipline is disrupted by a commotion down the road — Nazi soldiers firing after fleeing prisoners. It’s a signifier of tense times, but very real and pertinent ones in a French village plunged deep into Nazi occupation.
One of the girls asks Sister Clothhilde, “What happened outside?” All she can manage in response is that she doesn’t know, nor does she want to know. It suggests the core tenets of her character, maintaining all levels of religious piety, even her own serenity, above all else. She’s cloistered from the outside world.
Because it’s true the convent walls provide a buffer — a peaceful asylum — and for someone like the young sister it’s all she’s ever known and all she’s ever loved. Sister Clothilde is generally content with the amiable life of a nun, taking care of the young children in her dormitory with warmth and diligence. That could be the end of it right there, but as this is a movie, of course, there must be more.
The Reverend Mother has a rather pointed distaste for the Germans (enduring three wars will do that to even the most generous of spirits), but she and the local Major Krupp maintain their etiquette amid obdurate conflict. He has orders to make a search for runaway prisoners, and she is adamant about not opening her doors. For a time they can play the game easily enough, and Sister Clothilde can remain equally ignorant of the world outside.
However, all of this changes with the appearance of a wanted American pilot carrying vital information for the local underground. He all but appears out of nowhere, happening upon the sister quite by accident. In the darkness and the solitude, there is something strange outlined around them. It’s not menace nor romantic melodrama exactly but a yet to be discovered facet in their relationship.
Milland, terse and paranoid, wants to get to his contact and the sister wants nothing of his world. Ultimately, she has no choice but to become a part of it. There is no one else and so she instantly finds herself giving up her small comforts for a mission of immense peril that, coincidentally, takes her outside the walls she’s grown so accustomed to. She goes from a woman of faith to a full-fledged civilian on the outside, given a new name — that of Louise Dupree — and betrothed in marriage.
If there are all the nuts and bolts of a cloak and dagger thriller, these are never a part of Frank Borzage’s primary agenda. After all, he is a far cry from a Friz Lang or an Alfred Hitchcock. I’m thinking of Ministry of Fear or even Foreign Correspondent in particular. Also, although it’s not as robust as The Mortal Storm, Till We Meet Again becomes both an extension of that world and its themes courtesy of screenwriter Lenore Coffee.
What’s evident is Borzage’s forever visible sense of this kind of high-minded naturalism. Where they can momentarily forget the task at hand, that is getting to a distant airbase and freedom, so they can help return a wayward baby bird back to its mother. Is there a need for such a scene? In a word, no, but in Borzage’s conception, this is the more crucial matter because it denotes something elemental.
Man’s duty is not only to his fellow man but to the creatures on God’s green earth. The director gravitates toward acts of care and goodness as opposed to the needless destruction as represented by the Nazis in their brutish, insensitive clumsiness.
Even as they travel together and “Louise” comes to know John as a most intimate friend, she learns a great deal from his assertions. That God is everywhere: reflected in acts of beauty, nature, the vows of marriage, and the goodness that crops up in any person who lives in this world.
It comes through thanks to Milland gushing affection about the marvelous intricacies of marriage between two human beings in intimate union, babies, jam in the morning newspapers, and tripping over the slippers. To her own astonishment, he speaks the words with a kind of devoted reverence. “You say it like a litany — a kind of prayer.”
But to those who think of Borzage as merely a starry-eyed dreamer, the movie is still compelling when they are forced to evade the Nazis, now trailing them with ill-intent and more precise intel. The sense of dread is immediate, and there are stakes.
In another key scene, after she’s done so much on this treacherous journey, the sister makes one false step. Smoke billows out from a dimly lit room, and she rushes toward it to sound the alarm for John to make his getaway. Instead, out steps an old adversary showing himself from under the shroud of darkness.
She is from thenceforward intimidated and threatened in a way that feels so real you can just imagine have it was used against so many victims before her. She has committed an act of treason, put herself beyond the protection of her church, and acted as an enemy of the German Reich. Under such duress, she has every right to feel hopeless.
Instead, she makes a personal judgment, a double sacrifice out of this transcendental love of hers. It’s not simply romantic love but love wrapped up with ideals and goodness that must be shielded from the Nazis at all cost.
They escape to England with Milland, and she lets him go gladly. But the second sacrifice is the Christ-like one. If I have to spell it out for you then the allusion means nothing nor the cross she holds in her grasp. You have to see it for yourself.
Although it’s sublimely sentimental and swelling with angel’s song, this simply means Till We Meet Again is yet another definitive Borzage picture. It’s somehow fitting he would trace the line of religious iconography all throughout the picture even as a woman learns what her faith means in all walks of life.
Far from trivializing it, her vocation feels richer, bolder, and freer than it ever was before. And yet with Borzage, he’s not so much a champion of religious ardor as he is a believer in the grandeur available in life for those who readily embrace it.
These large, esoteric, unsearchable concepts whether they be spiritual, transcendent, or in other ways ethereal are there for the taking. For a humble movie, Till We Meet Again gets swept up with the same scope. Importantly, it’s kept accessible by the candor of Milland and the vestal warmth of Barbara Britton. Because it is once and for all a litany — a kind of layman’s prayer.